[PDF] Top 20 National Dong Hwa University Institutional Repository:Item 987654321/22613

... “A Stude of Chuanqi and Gexing in Tang Dynasty,” Department of Chinese Literature NCKU ed., Sauntering on the Culture.. in Medieval China: A Collection of Essays on Confession in Six Dy[r] ... See full document

... 而史溫侯（Robert Swinhoe）、鹿野忠雄等人雖然重點不在研究河流，但往往在採集昆蟲或 觀測地形時，對探險路徑的河流都加以描寫。 28 如溫振華、戴寶村所著的《淡水河流域變遷史》（台北：台北縣立文化中心，1998）。 29 如康原所著的《尋找一條烏溪》（台北：常民文化出版，1996）、陳世一與其「參與者土地 關懷工作室」所寫的《尋找河流的生命力─[r] ... See full document

... University of Minnesota Press, Minneapolis, 1984.[r] ... See full document

... The second was that the writing of official situation changed the subject of county room poetry ( 郡 齋詩 ) created by the state officials.. As what we saw in Wang Jian and Yao.[r] ... See full document

... 港的情與愛是『自己與自己』的熱戀。」 5 陶然在編《香港文學小說選》 （2003-2004）的時候，稱香港小說「呈現冷漠態勢」，如果說許子東 對於王德威的引用，顯示出他們對於香港情色文學不無興趣；那麼陶然 引用劉紹銘的話，則是毫不客氣地批評了香港文學的這一傾向，「希望 我們新生代的香港作家所寫的『無愛紀』，僅是小說家言，僅是演繹一 套文學理論的習作，而不是個人心底感受的[r] ... See full document

... From the viewpoint of intellectual history, Jinwen 今 文 scholarship was the mainstream after the Dao, Xian reign period; but from the viewpoint of academic history, the strength of evide[r] ... See full document

... ，又是一種「愚」了。可知朱子以為甯武子之愚有二義： 一是不避艱險，二是能以 晦智保身，並且沈晦不居功。而此「沈晦不認為己功」之愚，絕非「都不管國事」 的一味沈晦（不任事） ，否則又淪為晉人全身退聽、以仕為隱之流，而大失孔子稱賞 之深義。是以朱子於此最有斟酌，每能扣此兩端，以彼援此，以此救彼，反覆體察 ，唯恐陷於一偏，並輾轉於此二愚之間，以點出甯武子愚不可及之處： 1[r] ... See full document

... By the time of the second ruler of the Min, Wang Shen-zhi, they further established official diplomatic relation. There were intermarriages between two nations; thus, their relationshi[r] ... See full document

... Overlay and analysis models can be widely applied in GIS, which integrates satellite images, maps and data based on the attributes of time and space, in order to reconstruct the scenes[r] ... See full document

... lying on the “Recovery” is the practice of “self-cultivation” which allows “Yi Yang Zhi Qi” (Energy Flow of One Yang) to circulate to the extremi- ties from the place of profoundly dee[r] ... See full document

... The intellectual society of the late Ming Dynasty gradually began to reveal their concepts on consciousness, self and others during the second half of the sixteenth century.. Even thou[r] ... See full document

... Pointing out that Zhou’s life is a tragedy composed of conflict of cultures and political development, Yang Mu not only praises for Zhou’s academic contribution but considers that Zho[r] ... See full document

... 不可阻擋的趨勢。 引人注意的是《聯合報》曾於 1978 年 3 月至 7 月在萬象版開闢〈男士談 家政〉一欄，為時雖不長，卻提供新男性投稿分享個人從事家事的樂趣和心得， 從中恰可觀察男性願意付出實際行動，分擔家務的想法。如吳君元坦言：「我 相信幫忙做家事已經成為『現代新男性』的普遍經驗了。如果有什麼差別，大 概不外是種類的不同(如擦窗、掃地、洗衣服、上市場買菜、照顧孩[r] ... See full document

... 〈勸伐河北書〉的相關問題── 論謝靈運之北伐主張與晉、宋之南北情勢 49 兄弟二人權位並盛，其族弟王華亦為侍中，為上所親任，故瑯邪王氏可謂 盛極一時，文帝曾撫御床謂王弘兄弟曰：「此坐非卿兄弟，無復今日。」 50 這 樣的言論相當近似於東晉初年元帝欲引王導登御床之言，但是宋與東晉的政 治局勢已然不同。 宋武帝為了避免劉宋重蹈東晉世家大族掌握荊、揚等要藩，導致皇權旁 [r] ... See full document

... Dong Hwa Journal of Humanistic Studies.No.3 To the Chinese, on the other hand, what the Episcopalian women missionaries had achieved in applying their concepts of true womanhood into their missionary career ... See full document

... 潛虯媚幽姿，飛鴻響遠音。薄霄愧雲深，棲川怍淵沈。進德智所拙，退耕力 不任。徇祿反窮海，臥痾對空林。傾耳聆波瀾，舉目眺嶇嶔。初景革緒風， 新陽改故陰。池塘生春草，園柳變鳴禽。祈祈傷豳歌，萋萋感楚吟。索居易 永久，離群難處心。持操豈獨占，無悶徵古今。 這首詩是謝靈運在永嘉久病初癒，猛然驚覺大地春回的喜悅。前六句寫得極誠 懇：面對沈潛自得的虯龍及清音繞空的鴻雁，詩人深感自慚[r] ... See full document

... Geographic features of Southern Dynasty are usually likened to Northern mountains and rivers of Han Dynasty in those scholars' works. This kind of characteristic also became the basic[r] ... See full document

... Dong Hwa Journal of Humanistic Studies, No.2 The descriptions of the executions are not unlike the description of the cruel death that William Wallace receives. And the similarities in these descriptions ... See full document

... In contrast to Wang Bi’s emphasis on principles and slighting of form symbolism, Sima considers number and form symbolism as the foundation of moral principles in his interpretation of[r] ... See full document

... The paper employs other remaining annota- tions of Xiang Xiu to analyze the possible meaning of “No generation, no transformation”, and argues that Xiang Xiu’s viewpoint regarding natur[r] ... See full document