中文書目及期刊
史都瑞（John Storey）。《文化理論與通俗文化導論》（Cultural Theory and Popular Culture: An Introduction）。李根芳、周素鳳譯。台北：巨流，
2003。
米利特．凱特（Millett, Kate）。《性的政治》（Sexual Politics）。鐘良明譯。
71 Jung, C. G., “Synchronicity: An Acausal Connecting Principle,” in The Collected Works of C. G.
Jung, Princeton/Bollingen, vol. 8, 1973, 15.
72 同註 1，頁 107。
北京：社會科學文獻，1999。
《暗巷迷夜》的記憶認同政治〉（“Reconstruction of Taiwan National Narrative and Memory-Identity Politics in Three Contemporary
Texts”）。《中外文學》。25.5 (1996): 6-29。
邵毓娟。〈李昂的臺灣史詩：《迷園》中情慾／民族的寓言〉（“Li Ang’s Epic of Taiwan: The Strange Garden as a Sexual/National Allegory”）。《中外 文學》。28.2 (1999): 92-123。
林芳玫。〈迷園解析——性別認同與國族認同的弔詭〉。《女性主義與中國
（“The Discourse of Sex and Imaginary Subjectivity: Li Yuanzhen’s Whispers of Love and Li Ang’s The Lost Garden”）。《現代中文文學評 論》。5 (1996): 83-92。
楊如英。〈跨越疆界：《強盜新娘》中的文類，性別，國家議題〉。《中外 文學》。25.12 (1997): 34-51。
納瑪斯特（Ki Namaste）。〈內外有別的政治：酷兒理論，後結構主義和性 社會學觀點〉。《酷爾理論：西方90 年代性思潮》（Queer Theory:
Western Sexual Thought in 1990s）。羅賓等著。李銀河譯。北京：時事 出版，2000。135-151。
塞爾登（Raman Selden）等。《當代文學理論導讀》（A Reader’s Guide to Contemporary Literary Theory）。林志忠譯。台北：巨流，2005。
英文書目及期刊
Atwood, Margaret. The Robber Bride. New York: Bantam Books, 1993.
──, “Blind Faith and Free Trade.” The Case against Free Trade: GATT, NAFTA, and the Globalization of Corporate Power. Ralph Nader, et al.
San Francisco: Earth Island Press and North Atlantic Books, 1993, 92-96.
Backhouse, Constance. “The Contemporary Women’s Movements in Canada and the United States: An Introduction.” Challenging Times: The Women’s Movement in Canada and the United States. Ed. Constance Backhouse and David H. Flaherty. Montreal & Kingston:
McGill-Queen’s University Press, 1992. 3-15.
Bhabha, Homi. The Location of Culture, London: Routledge, 1994.
Beauvoir, Simone de. The Second Sex. Trans. H. M. Parshley. New York:
Vintage Books, 1952, rpt. 1989.
Bontatibus, Donna. “Reconnecting with the Past: Personal Hauntings in Margaret Atwood’s The Robber Bride.” Papers on Language and Literature: A Journal for Scholars and Critics of Language and Literature 34. 4 (1998): 358-371.
Butler, J. Gender Trouble: Feminist and the Subversion of Identity. London:
Routledge, 1992.
Chang, Sung-sheng Yvonne（張誦聖）. “Three Generations of Taiwan’s Contemporary Women Writers: A Critical Introduction.” Bamboo Shoots After the Rain: Contemporary Stories by Women Writers of Taiwan.Ed.
Ann C. Carver and Sung-sheng Yvonne Chang, 1990.
Derrida, Jacques. Of Grammatology. Trans. Gayatri Chakravorty Spivak.
Baltimore: Johns Hopkins University Press, 1976.
Emberley, Julia V. Thresholds of Difference: Feminist Critique, Native Women’s Writings, Postcolonial Theory. Toronto: University of Toronto Press, 1993.
Friedan, Betty. The Feminine Mystique . New York: Dell, 1963.
Gates, Henry Louis, J., “Introduction: Tell me. Sir, . . . What is ‘Black’
Literature?” PMLA 105 (January 1990c).
Gillis, Stacy, Gillian Howie ,and Rebecca Munford, eds. Third Wave
Feminism: A Critical Exploration. New York: Palgrave Macmillan, 2007.
Haddon, Rosemary（哈玫麗）. “Engendering Woman: Taiwan’s Recent Fiction by Women.” Dress, Sex, and Text in Chinese Culture. Ed. Antonia Finnane and Anne McLaren. Monash, Australia: Monash University, 1999. 221-222.
Hengen, Shannon. “Zenia’s Foreignness.” Ed. Lorraine M. York. Various Atwoods: Essays on the Later Poems, Short Fiction, and Novels. Toronto:
Anansi, 1995. 271-286.
Howells, Coral Ann. Margaret Atwood. New York: Palgrave Macmillan, 2005.
hooks, bell. Ain’t I a Woman: Black Women and Feminism. London: Pluto, 1981,
──. Talking Back. Thinking Feminist, Thinking Black. South End Press, Boston: Turnaround Press, London, 1991
──. Contemporary Canadian Women’s Fiction: Refiguring Identities. New York: Palgrave Macmillan, 2003.
Ingersoll, Earl G., ed. Margaret Atwood: Conversations. London: Virago, 1992.
Jameson, Fredric. The Political Unconscious: Narrative as a Socially Symbolic Act. New York: Cornell University Press, 1981.
Jung, C. G., “Synchronicity: An Acausal Connecting Principle.” The Collected Works of C. G. Jung. Ed. Herbert Read, Michael Fordham, and Gerhard Adler. New York: Pantheon Books, 1953. 417-531.
Lloyd, Moya. Beyond Identity Politics: Feminism, Power & Politics. London:
Sage, 2005.
Miles, Angela. Integrative Feminisms: Building Global Visions, 1960s-1990s.
New York: Routledge, 1996.
Millett, Kate. Sexual Politics. New York: Doubleday & Co., Inc., 1970.
Moi, Toril. Sexual/Textual Politics: Feminist Literary Theory. London and New York: Methuen & Co. Ltd., 1985, 1986, and 1987; reprinted by Routledge, 1988.
Murray, Jennifer. “Questioning the Triple Goddess: Myth and Meaning in Margaret Atwood’s The Robber Bride.” Canadian Literature 173 (2002):
72-90.
Potts, Donna L. “The Old Maps Are Dissolving’: Intertextuality and Identity in Atwood’s The Robber Bride.” Tulsa Studies in Women Literature 18.2 (1999): 281-298.
Shee, Amy H.L. and Kao, Bernard Y.C. “Impact on Globalisation on Family Law and Human Rights in Taiwan.” 9 December 2006: 1-39.
<http://www2.warwick.ac.uk/fac/soc/law/events/past/2006/rightsandjusti ce/participants/papers/shee.doc>.
Showalter, Elaine, ed. A Literature of Their Own: British Women Novelists from Bronte to Lessing. Princeton: Princeton University Press, 1977.
Spivak, Gayatri Chakravorty. In Other Worlds: Essays in Cultural Politics.
London: Routledge, 1987.
──. “Three Women’s Texts and a Critique of Imperialism.” “Race,” Writing and Difference. Ed. Henry Louis Gates, Jr. Chicago and London:
Chicago UP, 1985. 262-280.
Woolf, Virginia. A Room of One’s Own. London: Hogarth Press, 1929.
Wyatt, Jean. “I Want to Be You: Envy, the Lacanian Double and Feminist Community in Margaret Atwood’s The Robber Bridge.” Tulsa Studies in Women’s Literature. 17.1 (1998): 37-64.