1. 1893 Legge, James, trans., “That the Nature is Evil”, in Chinese Classics: with a translation, critical and exegetical notes, prolegomena, and copious indexes, Vol. II, Ch. II, App. I, Oxford:
Clarendon press, 1893, pp. 79-88. Reprint:
Hong Kong: Hong Kong University Press, 1970, pp. 79-88.
2. 1924 Duyvendak, J.J.L., trans., “Hsün-tzŭ on the Rectification of Names”, T’oung Pao 23, 1924, pp. 221-254.
3. 1927 Dubs, Homer H., Hsüntze: Moulder of Ancient Confucianism.
London: Arthur Probsthain, 1927.
4. 1928 Dubs, Homer H., The Works of Hsüntze: Translation from the Chinese, with Notes. London: Arthur Probsthain, 1928.
5. 1929 Dubs, Homer H., “The Failure of the Chinese To Produce Philosophical Systems”, T’oung Pao 26, pp.
98-109.
6. 1929 Duyvendak, J.J.L., “The Chronology of Hsüntzu”, T’oung Pao 26, 1929, 73-95.
7. 1932 Duyvendak, J.J.L., “Notes on Dub’s Translation of Hsün-tzu”, T’oung Pao 29, 1932, pp. 1-42.
8. 1951 Mei, Y. P., (梅貽寶) “Hsün Tzu on Terminology”, Philosophy East and West 1, 1951, 51-66.
9. 1953 Creel, Herrlee G., “Chapter Seven: The Authoritarianism of Hsün Tzu”, Chinese Thought from Confucius to Mao Tse-tung. Chicago: University of Chicago Press, 1953, 115-134.
10. 1953 Lau, D. C., (劉殿爵)
“Theories of Human Nature in Mencius and Shyuntzyy”, Bulletin of the School of Oriental and African Studies 15, 1953, pp. 541-565. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J.
Ivanhoe. Indianapolis/Cambridge: Hackett, 2000.
英語世界的荀子研究 27
11. 1956 Dubs, Homer H., “Mencius and Sün-dz on Human Nature”, Philosophy East and West 6:3, 1956, pp.
213-222.
12. 1961 Mei, Y. P., (梅貽寶) “Hsün Tzu’s Theory of Education, with an English Translation of the Hsün Tzu, Chapter 1”, Tsing Hua Journal of Chinese Studies 2:2, 1961, pp. 361-377.
13. 1963 Chan, Wing-tsit, (陳榮捷)
“Naturalistic Confucianism: Hsün Tzu”, A Source Book in Chinese Philosophy. Princeton:
Princeton University Press, 1963, pp. 115-135.
中譯：陳榮捷編著，楊儒賓等合譯，《中國哲 學文獻選編》，台北，巨流，1993 年。
14. 1963 Watson, Burton, Hsün Tzu: Basic Writings. New York: Columbia University Press, 1963.
15. 1964 Shih, Vincent Yu-chung, (施友忠)
“Hsün Tzu’s Positivism”, Tsing Hua Journal of Chinese Studies, New Series 4, no.2, 1964, pp.
162-174.
16. 1967 Graham, A. C. “The Background of Mencian Theory of Human Nature”, Tsing Hua Journal of Chinese Studies, New Series 7 nos.1 and 2, 1967.
17. 1969 Munro, Donald J., The Concept of Man in Early China. Stanford:
Stanford University Press, 1969. 中譯：蒙羅
著，莊國雄、陶黎銘譯，《早期中國人的觀念》，
上海，上海古籍，1994 年。
18. 1970 Mei, Y. P., (梅貽寶) “Hsün Tzu’s Theory of Government, with an English Translation of the Hsün Tzu, Chapter 9”, Tsing Hua Journal of Chinese Studies 8:1-2, 1970, pp. 36-83.
19. 1970 Rosemont, Henry Jr., “State and Society in the Hsün Tzu: A Philosophical Commentary”, Monumenta Serica 29, 1970-1, pp. 38-78. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C.
Kline III and Philip J. Ivanhoe.
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1-38.
20. 1971 Fehl, Noah E., Li: Rites and Propriety in Literature and Life— A Perspective for a Cultural History of Ancient China. Hong Kong, Chinese University of Hong Kong, 1971.
28 國立政治大學哲學學報 第十一期
21. 1973 Malmquist, Göran, “Cherng shian”, Bulletin of the Museum of Far Eastern Antiquities 45, 1973, pp. 63-91.
22. 1973 Malmquist, Göran, “A Note on the Cherng Shian Ballad in the Shyun Tzu”, Bulletin of the Schools for Oriental and African Studies 36, 1973, pp. 352-358.
23. 1974 Kuller, Janet A. H., Early Confucian Resistance to Taoist Thought:
A Study of Anti-Taoism in the Hsün Tzu.
Doctoral Dissertation, University of Chicago, 1974.
24. 1974 Kuller, Janet A. H., “The ‘Fu’ of the Hsün Tzu as an Anti-Taoist Polemic”, Monumenta Serica 31, 1974, pp.
205-218.
25. 1975 Kenzig, Stephen R., “Ritual versus Law in Hsün Tzu: a discussion”, Journal of Chinese Philosophy 3, 1975, pp.
57-66.
26. 1975 Machle, Edward, “Hsün Tzŭ: A Revisionist View”, Iliff Review 32:3, 1975, pp. 19-31.
27. 1976 Machle, Edward, “Hsün Tzu as a Religious Philosopher”, Philosophy East and West 26:4, 1976, pp.
443-461.
28. 1977 Cua, Antonio S., (柯雄文)
“The Conceptual Aspect of Hsün Tzu’s Philosophy of Human Nature”, Philosophy East and West 27:4, 1977, pp. 373-389.
29. 1978 Cua, Antonio S., (柯雄文)
“The Quasi-empirical Aspect of Hsün Tzu’s Philosophy of Human Nature”, Philosophy East and West 28:1, 1978, pp. 3-19.
30. 1978 Kuller, Janet A. H., “Anti-Taoist Elements in Hsün Tzu’s Thought and Their Social Relevance”, Asian Thought and Society 3:7, 1978, pp. 53-67.
31. 1979 Cua, Antonio S., (柯雄文)
“Dimensions of li (propriety): Reflections on an Aspect of Hsün Tzu’s Ethics”, Philosophy East and West 29:4, 1979, pp. 373-394.
32. 1979 Hsieh, Shan-yuan, (謝善 元)
“Hsün-tzu’s Political Philosophy”, Journal of Chinese Philosophy 6, 1979, pp. 69-90.
英語世界的荀子研究 29
33. 1980 Yearley, Lee H., “Hsün Tzu on the Mind: His Attempted Synthesis of Confucianism and Taoism”, Journal of Asian Studies 39:3, 1980, pp.
465-480.
34. 1982 Cua, Antonio S., (柯雄文)
“Morality and Human Nature”, Philosophy East and West, 32:3, 1982, pp. 279-294.
35. 1982 Knoblock, John, “The Chronology of Xunzi’s Works”, Early China 98, 1982, pp. 28-52.
36. 1983 Cua, Antonio S., (柯雄文)
“Hsün Tzu’s Theory of Argumentation: A Reconstruction”, Review of Metaphysics 36:2, 1983, pp. 867-892.
37. 1983 Hansen, Chad, Language and Logic in Ancient China. Ann Arbor: University of Michigan Press, 1983.
38. 1985 Cua, Antonio S., (柯雄文)
Ethical Argumentation—A Study in Hsün Tzu’s Moral Epistemology. Honolulu: University of Hawaii Press, 1985. 中譯：柯雄文著，賴顯邦 譯，《倫理論辯—荀子道德認識論之研究》，
台北，黎明，1990 年。
39. 1985 Cua, Antonio S., (柯雄文)
“Ethical Uses of History in Early Confucianism:
The Case of Hsün Tzu”, Philosophy East and West 35:2, 1985, 115-134. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J. Ivanhoe.
Indianapolis/Cambridge: Hackett, 2000, pp.
39-68. 中譯：柯雄文著，王靈康譯，〈就荀 子論早期儒家之歷史訴求在倫理學的應用〉，
《哲學與文化》 15:4，1988 年，頁 18-33。
40. 1985 Schwartz, Benjamin I., “Hsün Tzu: The Defense of Faith”, The World of Thought in Ancient China. Cambridge Mass.:
Harvard University Press, 1985, 290-320.
41. 1986 Chung, Bungkil, “Feature Review: A. S. Cua, Ethical Argumentation: A Study in Hsün Tzu's Moral Epistemology”, Journal of Chinese Philosophy 13:4, 1986, pp. 459-470.
42. 1987 Cua, Antonio S., (柯雄文)
“Hsün Tzu and the Unity of Virtues”, Journal of Chinese Philosophy 14:4, 1987, pp. 381-400.
中譯：柯雄文著，許漢譯，〈荀子論德之統一 性〉，《哲學與文化》12:12，1985 年，頁 26-33。
30 國立政治大學哲學學報 第十一期
43. 1987 Cua, Antonio S., (柯雄文)
“Some Aspects of Ethical Argumentation: A Reply to Daniel Dahlstrom and John Marshall”, Journal of Chinese Philosophy 14:4, 1987, pp.
501-516.
44. 1987 Dahlstrom, Daniel, “Tao and Ethical Argumentation”, Journal of Chinese Philosophy 14:4, 1987, pp. 475-485.
45. 1987 Marshall, John, “Hsün Tzu’s Moral Epistemology”, Journal of Chinese Philosophy 14:4, 1987, pp. 487-500.
46. 1988 Knoblock, John, Xunzi: A Translation and Study of the Complete Works, Vols. 1-3. Stanford: Stanford University Press, 1988-1994.
47. 1989 Allinson, Robert E., ed., Understanding the Chinese Mind: The Philosophy Roots. Hong Kong: Oxford University Press, 1989.
48. 1989 Cua, Antonio S., (柯雄文)
“The Problem of Conceptual Unity in Hsün Tzu and Li Kou’s Solution”, Philosophy East and West 39:2, 1989, pp. 115-134.
49. 1989 Cua, Antonio S., (柯雄文)
“The Concept of Li in Confucian Moral Theory”, in Understanding the Chinese Mind:
The Philosophy Roots, edited by Robert Allinson. Hong Kong: Oxford University Press, 1989, pp. 209-235.
50. 1989 Graham, Angus C., “Hsün Tzu’s Confucianism: Morality and Man’s Invention to Control His Nature”, in Disputers of the Tao: Philosophical Argument in Ancient China. Chicago: Open Court, 1989, pp.
235-265.
51. 1989 Mote, Frederick, “Early Confucianism: Hsün Tzu”, in Intellectual Foundations of China, 2ndedition. New York:
McGraw-Hill, 1989, pp. 54-58.
52. 1990 Eno, Robert, “Ritual as a Natural Art: The Role of T’ien in the Hsun Tzu”, in The Confucian Creation of Heaven: Philosophy and Defense of Ritual Mastery. New York: SUNY Press, 1990, pp.
131-170.
53. 1990 Ivanhoe, Philip J., “Thinking and Learning in Early Confucianism.” Journal of Chinese Philosophy 17, 1990, pp. 473-493.
英語世界的荀子研究 31
54. 1991 Cua, Antonio S., (柯雄文)
“Review of Xunzi: A Translation and Study of the Complete Works, Vol. 1, Books 1-6, John Knoblock”, Philosophy East and West 41:2, 1991, pp. 215-227.
55. 1991 Ivanhoe, Phillip J., “A Happy Symmetry: Xunzi’s Ethical Thought”, Journal of the American Academy of Religion 59:2, 1991, pp. 309-322.
56. 1991 Nivison, David S., “Hsün Tzu and Chuang Tzu”, in Chinese Text and Philosophical Contexts: Essays Dedicated to Angus C. Graham. H. Rosemont, ed., Chicago: Open Court, 1991, pp. 129-142. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J.
Ivanhoe. Indianapolis/Cambridge: Hackett, 2000, pp. 176-187.
57. 1991 Shun, Kwong-loi, (信廣來)
“Review of Ethical Argumentation by A. S.
Cua”, Philosophy East and West 41:1, 1991, pp.
111-117.
58. 1992 Campany, Robert F., “Xunzi and Durkheim as Theories of Ritual Practices”, in Discourse and Practices, edited by Frank Reynolds and David Tracy. Albany:
SUNY Press, 1992, pp. 197-231.
59. 1992 Cua, Antonio S., (柯雄文)
“Hsün Tzu”, in Encyclopedia of Ethics Vol. 2, edited by Lawrence C. Becker. New York:
Garland, 1992, pp. 556-558.
60. 1992 Cua, Antonio S., (柯雄文)
“Competence, Concern, and the Role of Paradigmatic Individuals (chün-tzu) in Moral Education”, Philosophy East and West 42:2, 1992, pp. 215-227.
61. 1992 Cua, Antonio S., (柯雄文)
“The Idea of Confucian Tradition”, Review of Metaphysics 45:4, 1992, pp. 803-840.
62. 1992 Hansen, Chad, “Xunzi: Pragmatic Confucianism”, in A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford: Oxford University Press, 1992, pp. 307-334.
63. 1992 Machle, Edward, “The Mind and the Shen-ming in the Xunzi”, Journal of Chinese Philosophy 19, 1992, pp.
361-386.
32 國立政治大學哲學學報 第十一期
64. 1992 Van Norden, Bryan, “Mengzi and Xunzi: Two Views of Human Agency”, International Philosophical Quarterly 32:2, no. 126, June 1992, pp. 161-184. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J. Ivanhoe.
Indianapolis/Cambridge: Hackett, 2000, pp.
103-134.
65. 1993 Cua, Antonio S., (柯雄文)
“The Possibility of Ethical Knowledge:
Reflections on a Theme in the Hsün Tzu”, in Epistemological Issues in Classical Chinese Philosophy, edited by Hans Lenk and Gregor Paul. Albany: SUNY Press, 1993, pp. 159-184.
66. 1993 Machle, Edward, Nature and Heaven in the Xunzi: A Study of the Tian Lun. Albany: SUNY Press, 1993.
67. 1993 Roetz, Heiner, “Xunzi’s Rationalism”, in Confucian Ethics of the Axial Age: A Reconstruction under the Aspect of the Breakthrough Toward Postconventional Thinking. New York: SUNY Press, 1993, pp. 213-26.
68. 1993 Schofer, Jonathan W., “Virtue in Xunzi’s Thought”, Journal of Religious Ethics 21:1, 1993, pp. 117-136. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J.
Ivanhoe. Indianapolis/Cambridge: Hackett, 2000, pp. 69-88.
69. 1993 Twohey, Michael, “Xunzi and Ancient Chinese Authority”, in Authority and Welfare in China: Modern Debates in Historical Perspective. New York:
St. Martin’s Press, 1999, pp. 13-28.
70. 1993 Van Norden, Bryan, “Hansen on Hsün Tzu”, Journal of Chinese Philosophy 20:3, 1993, pp. 365-382.
71. 1994 Ivanhoe, Philip J., “Human Nature and Moral Understanding”, International Philosophical Quarterly 34:2, 1994, pp. 167-175. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C.
Kline III and Philip J. Ivanhoe.
Indianapolis/Cambridge: Hackett, 2000, pp.
237-250.
英語世界的荀子研究 33
72. 1994 Makeham, John, “Nominalist theories of Naming in the Meo-Mohist Summa and Xun Zi”, in Name and Actuality in Early Chinese Thought. Albany:
SUNY Press, 1994, pp. 51-64.
73. 1995 Martin, Michael, “Ritual Action (Li) in Confucius and Hsün Tzu”, Australian Journal of Philosophy 73:1, 1995, pp. 13-30.
74. 1995 Nivelle, Robert, “Ritual and Normative Culture”, in Normative Cultures. Albany: SUNY Press, 1995, pp.
163-95.
75. 1995 Yearley, Lee H., “Facing Our Frailty: Comparative Religious Ethics and the Confucian Death Rituals”, in Gross Memorial Lectures. Valparaiso University, 1995.
76. 1996 Cua, Antonio S., (柯雄文)
“A Confucian Perspective on Self-Deception”, in Self and Deception, edited by Roger Ames and Wimal Dissanayake. Albany: SUNY Press, 1996, pp. 177-199.
77. 1996 Geaney, Jane, “Xunzi: Eye/Action and Ear/Speech”, in Language and Sense Discrimination in Ancient China. Doctoral Dissertation, University of Chicago, 1996, pp. 103-143.
78. 1996 Goldin, Paul R., The Philosophy of Xunzi. Doctoral. Dissertation, Harvard University, 1996.
79. 1996 Munro, Donald J., “A Villain in the Xunzi”, in Chinese Language, Thought, and Culture—Nivison and His Critics, edited by Philip Ivanhoe. Chicago: Open Court, 1996, pp. 193-201.
80. 1996 Nivison, David S., “Xunzi on Human Nature”, in The Ways of Confucianism: Investigations in Chinese Philosophy, edited by Bryan W. Van Norden.
Chicago: Open Court, 1996, pp. 123-141.
34 國立政治大學哲學學報 第十一期
81. 1996 Wong, David B., “Xunzi on Moral Motivation”, in Chinese Language, Thought, and Culture—Nivison and His Critics, edited by Philip Ivanhoe. Chicago:
Open Court, 1996, pp. 202-223. Also in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J. Ivanhoe.
Indianapolis/Cambridge: Hackett, 2000, pp.
135- 154.
82. 1997 Cook, Scott, “Xun Zi on Ritual and Music”, Monumenta Serica 45, 1997, pp. 1-38.
83. 1997 Cua, Antonio S., (柯雄文)
“Reason and Principle in Chinese Philosophy”, in A Companion to World Philosophies, edited by Eliot Deutsch and Ron Bontekoe. Oxford:
Blackwell, 1997, pp. 210-213.
84. 1998 Allinson, Robert E., “The Debate Between Mencius and Hsün-Tzu:
Contemporary Applications”, Journal of Chinese Philosophy 25:1, 1998, pp. 31-49.
85. 1998 Cua, Antonio S., (柯雄文)
Moral Vision and Tradition. Washington: The Catholic University of America Press, 1998.
86. 1998 Cua, Antonio S., (柯雄文)
“Xunzi”, in Routledge Encyclopedia of Philosophy, Vol. 10. London: Routledge, 1998, pp. 818-820.
87. 1998 Kline III, T. C., Ethics and Tradition in the Xunzi. Doctoral Dissertation, Stanford University, 1998.
88. 1998 Slingerland, Edward G., “Wu-wei in the Xunzi”, in Effortless Action:
Wu-wei as a Spiritual Ideal in Early China.
Doctoral Dissertation, Stanford University, 1998, pp. 345-411.
89. 1999 Goldin, Paul R., Rituals of the Way: The Philosophy of Xunzi.
Chicago: Open Court, 1999 90. 2000 Cua, Antonio S.,
(柯雄文)
“Problems of Chinese Moral Philosophy”, Journal of Chinese Philosophy 27:3, 2000, pp.
269-285.
91. 2000 Hagen, Kurtis, “A Critical Review of Ivanhoe on Xunzi”, Journal of Chinese Philosophy 27:3, 2000, pp.
361-373.
英語世界的荀子研究 35
92. 2000 Hutton, Eric, “Does Xunzi Have a Consistent Theory of Human Nature?” in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J. Ivanhoe. Indianapolis/Cambridge:
Hackett, 2000, pp. 220-236.
93. 2000 Hutton, Eric, “Xunzi: Introduction and Translation”, in Readings in Classical Chinese Philosophy, edited by Philip J. Ivanhoe and Bryan W. Van Norden. New York: Seven Bridges Press, 2000, pp. 247-295.
94. 2000 Ivanhoe, Philip J., “Xunzi”, in Confucian Moral Self Cultivation.
Indianapolis/Cambridge: Hackett, 2000, pp.
29-42.
95. 2000 Kline III T. C. and Philip J. Ivanhoe,
eds., Virtue, Nature, and Moral Agency in the Xunzi. Indianapolis/Cambridge: Hackett, 2000.
96. 2000 Kline III, T. C., “Moral Agency and Motivation in the Xunzi”, in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J.
Ivanhoe. Indianapolis/Cambridge: Hackett, 2000, pp. 155- 175.
97. 2000 Kupperman, Joel J., “Morality as Psychological Constraint”, in Virtue, Nature, and Moral Agency in the Xunzi, edited by T. C. Kline III and Philip J. Ivanhoe.
Indianapolis/Cambridge: Hackett, 2000, pp.
89-102
98. 2001 Angle, Steve, “Review of Moral Vision and Tradition by A. S.
Cua”, Journal of Asian Studies 60:4, 2001, pp.
1149-1150.
99. 2001 Cheung, Leo K. C., “The Way of Xunzi”, Journal of Chinese Philosophy 28:3, 2001, pp. 301-320.
100. 2001 Cua, Antonio S., (柯雄文)
“Hsün Tzu”, in Encyclopedia of Ethics, 2nd Edition, Vol. 3, edited by Lawrence C. Becker and Charlotte B. Becker. New York and London: Routledge, 2001, pp. 1294-1296.
101. 2001 Hagen, Kurtis, “The Concepts of Li and Lei in the Xunzi:
Constructive Patterning of Categories”, International Philosophical Quarterly 41:2, 2001, pp. 183-197.
36 國立政治大學哲學學報 第十一期
102. 2001 Hutton, Eric, Virtue and Reason in Xunzi. Doctoral Dissertation, Sanford University, 2001.
103. 2001 Hutton, Eric, “Chapter Six: Xunzi”, in Readings in Classical Chinese Philosophy, edited by Philip J. Ivanhoe and Bryan W. Van Norden (New York: Seven Bridges Press, 2001), pp. 247-294.
104. 2001 Sato, Masayuki, (佐藤將之)
Confucian State and Society of Li: A Study on the Political Thought of Xun Zi, Doctoral Dissertation, Leiden University, 2001.
105. 2002 Cua, Antonio S., (柯雄文)
“On the Ethical Significance of the Ti-Yong Distinction”, Journal of Chinese Philosophy 29:2, 2002, 163-170.
106. 2002 Cua, Antonio S., (柯雄文)
“The Ethical and the Religious Dimensions of Li (Rites)”, The Review of Metaphysics 55: 3, 2002, pp. 471-519.
107. 2002 Hagen, Kurtis, “Xunzi’s Use of Zhengming: Naming as a Constructive Project”, Asian Philosophy 12:1, 2002, pp. 35-51.
108. 2002 Hutton, Eric, “Moral Reasoning in Aristotle and Xunzi”, Journal of Chinese Philosophy 29:3, 2002, pp.
355-384.
109. 2003 Chong, Kim-chong, (莊錦章)
“Xunzi’s Systematic Critique of Mencius”, Philosophy East and West 53:2, 2003, pp.
215-233.
110. 2002 Cua, Antonio S.
(柯雄文)
“Xunzi”, in Encyclopedia of Chinese Philosophy, edited by A. S. Cua. New York and London: Routledge, 2003, pp. 821-829.
111. 2003 Cua, Antonio S., (柯雄文)
“The Ethical Significance of Shame: Insights of Aristotle and Xunzi”, Philosophy East and West 53:2, 2003, pp. 147-202.
112. 2003 Cua, Antonio S., (柯雄文)
“The Ethical and Religious Dimensions of Li”, in Confucian Spirituality, edited by Tu Wei-ming and Mary Evelyn Tucker. New York:
Crossroads, 2003, pp. 252-288.
113. 2003 Hagen, Kurtis, “Xunzi and the Nature of Confucian Ritual”, Journal of the American Academy of Religion 71: 2, 2003, pp. 371-403.
英語世界的荀子研究 37
114. 2003 Sato, Masayuki, (佐藤將之)
The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.
Leiden: Brill Academic Publishers, 2003.
115. 2003 Scarpari, Maurizio, “The Debate on Human Nature in Early Confucian Literature”, Philosophy East and West 53:3, 2003, pp. 323-339.
116. 2003 Stalnaker, Aaron, “Aspects of Xunzi’s Engagement with Early Daoism”, Philosophy East and West 53:1, 2003, pp. 87-129.
117. 2003 Yearley, Lee H., “Hsün Tzu: Ritualization as Humanization”, in Confucian Spirituality, edited by Tu Wei-ming and Mary Evelyn Tucker. New York:
Crossroads, 2003.
118. — Cua, Antonio S., (柯雄文)
Human Nature, Ritual, and History Studies in Xunzi and Chinese Philosophy. Washington:
The Catholic University of America Press, forthcoming.
119. — Cua, Antonio S., (柯雄文)
“Xunzi”, in Encyclopedia of Philosophy, 2nd edition. New York: Macmillan, forthcoming.
38 國立政治大學哲學學報 第十一期