English:
Shi Sheng-yen. Zen Wisdom: Conversations on Buddhism. Taipei: Dharma Drum Publications, 2001.
Shi Sheng-yen. Footprints in the Snow. New York: Doubleday, 2008.
Shi Sheng-yen. A Journey of Learning and Insight. Taipei: Dharma Drum Publishing Corp, 2012.
Chinese:
Shi Shengyan 釋聖嚴. Jingtu sixiang zhi kaocha“淨土思想之考察,” Huagang foxue xuebao 華崗佛學學報第 6 期 (1983): 5-48.
Shi Shengyan 釋聖嚴, Fagu foxue xiaocongkan: Nianfo yu zhunian 法鼓佛學小叢刊: 念 佛與助念. Taibei: Fagushan nongchansi 台北市: 法鼓山農禪寺, 1987.
Shi Shengyan 釋聖嚴. Mingmo fojiao yanjiu 明末佛教研究. Taibei: Dongchu 台北市:
東初, 1987.
Shi Shengyan 釋聖嚴. Zhengxin de fojiao 正信的佛教. Taibei: Fagu wenhua 台北市:
法鼓文化, 1996.
Shi Shengyan 釋聖嚴. Nianfo sheng jingtu 念佛生淨土. Taibei: Fagu wenhua 台北市:
法鼓文化, 1997.
Shi Shengyan 釋聖嚴. Foxue qunyi 學佛群疑. Taibei: Fagu wenhua 台北市: 法鼓文化, 1999.
Shi Shengyan 釋聖嚴. Foxue rumen 佛學入門. Taibei: Fagu wenhua 台北市: 法鼓文 化, 2002.
Fagu wenhua bianjibu 法鼓文化編輯部, 1989~2001 Fagushan nianjian: Dashiji 法鼓山 年鑑:大事記 . Taibei: Fagu wenhua 台北市: 法鼓文化, 2004.
Fagu wenhua bianjibu 法鼓文化編輯部, 1989~2001 Fagushan nianjian: Zonglun 法鼓山 年鑑:總論. Taibei: Fagu wenhua 台北市: 法鼓文化, 2004.
Shi Shengyan 釋聖嚴, fagu quanji 法鼓全集. Taibei: Fagu wenhua, 2005 台北市: 法鼓 文化, 2005.
Shi Shengyan 釋聖嚴, Shengyanfashi xuesi licheng 聖嚴法師學思歷程. Taibei: Fagu wenhua 台北市: 法鼓文化, 2004.
Shi Shengyan 釋聖嚴, Shengyan fashi xinling huanbao 聖嚴法師心靈環保. Taibei: Fagu wenhua 台北市: 法鼓文化, 2004.
Shi Shengyan 釋聖嚴, Fagushan de fangxiang 法鼓山的方向. Taibei: Fagu wenhua 台北 市: 法鼓文化, 2007.
Shi Shengyan 釋聖嚴. Mingmo zhongguo fojiao zhi yanjiu 明末中國佛教之研究.
Taibei: Fagu wenhua 台北市: 法鼓文化, 2009.
Shi Shengyan 釋聖嚴. Shengyan fashi jiao jingtu famen 聖嚴法師教淨土法門. Taibei:
Fagu wenhua 台北市: 法鼓文化, 2010.
Western Language Literature
Andrews, Allan. “Lay and Monastic Forms of Pure Land Devotionalism: Typology and History”. Numen, Vol. 40, Fasc. 1 (1993): 16-37.
Andrews, Allan. “Nembutsu in the Chinese Pure Land tradition.” The Eastern Buddhist, 3:2., (1970): 20-45.
Bingenheimer, Marcus. “Der Mönchsgelehrte Yinshun und seine Bedeutung für den Chinesisch-Taiwanesischen Buddhismus des 20. Jahrhunderts.” PhD diss. Julius-Maximilians-Universität Würzburg, 2004.
Bingenheimer, Marcus. „Some Remarks on the Usage of Renjian Fojiao and the Contribution of Venerable Yinshun to Chinese Buddhist Modernism“, in Development and Practice of Humanitarian Buddhism: Interdisciplinary Perspectives, ed. Mutsu Hsu, Jinhua Chen & Lori Meeks, 141-162. Hualien: Tzuchi University Press, 2007.
Birnbaum, Raoul. “Buddhist China at the Century’s Turn.” The China’s Quarterly, No.
174, Religion in China Today (2003): 428-450.
Ch’ien, Edward T. Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. New York, Columbia University Press, 1986.
Chandler, Stuart. Establishing a Pure Land on Earth: The Foguang Buddhist Perspective on Modernization and Globalization. Honolulu: University of Hawai’i Press, 2004.
Chapell, W. David. “From Dispute to Dual Cultivation: Pure Land Responses to Ch’an Critics.” In Peter n. Gregory, ed. Traditions of Meditation in Chinese Buddhism, 163-198.
Honolulu: Hawaii University Press, 1986.
Chappell, David W. “From Dispute to Dual Cultivation: Pure Land Responses to Ch’an Critics.” In Peter N. Gregory, ed. Traditions of Meditation in Chinese Buddhism, 163-197. Honolulu: University of Hawai‘i Press 1986.
Chu, William, „Syncretism reconsidered: The Four Eminent Monks and their
Syncretistic Styles.“ Journal of the International Association of Buddhist Studies Vol.
29 (2008): 43-86.
Clippard, Seth. “Promoting Buddhist Environmentalism.“ In Studies of Master Sheng Yen Vol. 4. Taipei: Dharma Drum Publications Corporations, 2013.
Clippard, Seth. “Protecting the Spiritual Environment: Rhetoric and Chinese Buddhist Environmentalism.“ PhD diss. Arizona State University, 2012.
Eichman, Jennifer. “Humanizing the Study of Late Ming Buddhism.” Chung-Hwa Buddhist Journal 26 (2013): 159.
Fairbank, John King and Goldman, Merle. China a New History second enlarged edition.
Cambridge: Harvard University Press, 2006.
Fisher, Gareth. “Buddhism in China and Taiwan.” In David L. McMahan, ed., Buddhism in the Modern World. New York: Routledge, 2012.
Gauci, Damian John. “Chan-Pure Land: An Interpretation of Xu Yun’s (1840-1959) Oral Instructions.“ Chung-Hwa Buddhist Journal, 24: (2011): 105-120.
Geertz, Clifford. The Interpretation of Cultures: Selected Essays. New York: Basic Books, 1973.
Getz, Daniel. “Shengchang’s Pure Conduct Society and the Chinese Pure Land Patriarchate.” In Approaching the Land of Bliss: Religious Practice in the Cult of Amitabha, ed. Richard K. Payne and Kenneth K. Tanaka, 52-76. Honolulu: Hawaii University Press, 2004.
Getz, Jr., Daniel A. “T’ien-t’ai Pure Land Societies and the Creation of the Pure Land Patriarchate,” In Peter N. Gregory and Daniel A. Getz, Jr., eds., Buddhism in the Sung.
Honolulu: University of Hawai’i Press, 1999.
Gregory, Peter N. “The Vitality of Buddhism in the Sung.” In Peter N. Gregory and Daniel A. Getz, Jr., eds., Buddhism in the Sung. Honolulu: University of Hawai’i Press, 1999.
Hu Muin. Sharing Dharma Drum Mountain. Taipei: Dharma Drum Corporation, 2005.
Huang, C. Julia. Charisma and Compassion: Cheng Yen and the Buddhist Tzu Chi Movement. Cambridge: Harvard University Press, 2009.
Huang, Yi-hsun. Integrating Chinese Buddhism: A Study of Yongming Yanshou’s Guanxin Xuanshu. Taipei: Dharma drum Publishing Corporation, 2005.
Ingram, Paul O. “The Zen Critique of Pure Land Buddhism.” Journal of the American Academy of Religion, Vol 41, No 2 (1973): 184-200.
J. C. Cleary, trans., Zibo: The Last Great Zen Master of China. Fremont: AHP Paperbacks, 1989.
Jones, Charles B. “Buddha One: A One-Day-Buddha-Recitation Retreat.” In
Approaching the Land of Bliss: Religious Practice in the Cult of Amitabha, ed. Richard K. Payne and Kenneth K. Tanaka, 264-280. Honolulu: Hawaii University Press, 2004.
Jones, Charles B. “Foundations of Ethics and Practice in Chinese Pure Land Buddhism.”
Journal of Buddhist Ethics v.10 (2003): 2-20.
Jones, Charles B. “Mentally Constructing What Already Exists: The Pure Land Thought of Chan Master Jixing Chewu (1741-1810).” Journal of the International Association of Buddhist Studies 23:1 (2000): 43-70.
Jones, Charles B. “Toward a Typology of Nien-fo: a Study in Methods of
Buddha-Invocation in Chinese Pure Land Buddhism.” in Pacific World: Journal of the Institute of Buddhist Studies. 3rd series, no. 3 (2001): 219-239.
Jones, Charles B. “Transitions in the Practice and Defense of Chinese Pure Land Buddhism.” In Buddhism in The Modern World, ed. by S. Heine and Ch. Prebish, 125-142. New York: Oxford University Press 2003.
Jones, Charles B. Buddhism in Taiwan: Religion and the State 1660-1990. Honolulu:
University of Hawaii Press, 1999.
Joo, Bongseok „Countercurrents from the West: “Blue-Eyed” Zen Masters, Vipassanna Meditation, and Buddhist Psychotherapy in Contemporary Korea.“ Journal of the American Academy of Religion vol 79, no 3 (2011): 614-638.
Levenson, Joseph R. Confucian China and Its Modern Fate: A Trilogy, combined edition, vol. 1. Cambridge: Harvard University Press, 1968.
Li Yu-Chen (李玉珍). “In Pursuit of Buddhahood: Master Yinshun and the Buddhist Study in Postwar Taiwan”, in Development and Practice of Humanitarian Buddhism:
Interdisciplinary Perspectives, ed. Mutsu Hsu, Jinhua Chen & Lori Meeks, 173-196 . Hualien: Tzuchi University Press, 2007.
Lopez, Jr., Donald S. A Modern Buddhist Bible. Boston: Beacon Press, 2002.
Madsen, Richard. Democracy's Dharma: Religious Renaissance and Political Development in Taiwan. Los Angeles: University of California Press, 2007.
McMahan, David L. The Making of Modernist Buddhism. Oxford: Oxford University Press, 2008.
Mochizuki Shinko, “Pure Land Buddhism in China: A Doctrinal History.” Chapter two to four, trans. by Leo M. Pruden. In Pacific World: Journal of the Institute of Buddhist Studies. 3rd series, no. 3 (2001): 241-275.
Mochizuki, Shinko. “Pure Land History in China: A Doctrinal History Chapter 1: A general survey,” trans. Leo Pruden. Pacific World, 3rd series, No. 3 (1999): 91-103.
Nattier Jan, “The Indian roots of Pure Land Buddhism: Insights from the Oldest Chinese Versions of the Larger Sukhavativyuha.” Pacific World (2003): 179 – 201.
Numrich, Paul David. “Two Buddhisms Further Considered.” Contemporary Buddhism 4.1 (2003): 55-78.
Pacey, Scott. “A Buddhism for the Human World: Interpretations of Renjian Fojiao in Contemporary Taiwan.” Asian Studies Review, Vol. 29 (2005): 445-461.
Pas, Julian F. Visions of Sukhavati: Shan-Tao’s Commentary on the Kuan Wu-Liang Shou-Fo Ching. New York: State University of New York Press, 1995.
Pittman, Don. Toward a Modern Chinese Buddhism: Taixu’s Reforms. Honolulu: Hawaii University Press, 2001.
Schlütter, Morton. How Zen Became Zen: The Dispute Over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China. Honolulu: University of Hawai’i, 2010.
Sharf, Robert “On Pure Land Buddhism and Ch’an/Pure Land syncretism in Early Medieval China.” T’oung Pao LXXXVIII (2002): 282-331.
Shih Heng-ching. The Syncretism of Ch’an and Pure Land Buddhism. New York: Peter Lang, 1992.
Stevenson, Daniel. “Death-Bed Testimonials of the Pure Land Faithful” in Buddhism in Practice, ed. Donald Lopez Jr. K, 592-602. Princeton: Princeton University Press, 1995.
Stevenson, Daniel. “Pure Land Buddhist Worship and Meditation in China” in Buddhism in Practice, ed. Donald Lopez Jr. K, 359-379. Princeton: Princeton University Press, 1995.
Tamney, Joseph B.“Afterword: Modernization, Globalization, and Buddhism.” In Paul David Numrich, ed. North American Buddhists in Social Context. Leiden: Brill, 2008.
Tarocco Francesca, “Lost in translation? The “Treatise on the Mahayana Awakening of Faith (Dasheng qixin lun)” and its modern readings.” Bulletin of the School of Oriental and African Studies, Vol 71, No. 2 (2008): 323-343.
Tarocco, Francesca. The Cultural Practices of Modern Chinese Buddhism: Attuning the Dharma. New York: Routledge, 2007.
Ting Jen-chien (丁仁傑). „Renjian Buddhism and Its Successors “, in Development and Practice of Humanitarian Buddhism: Interdisciplinary Perspectives, ed. Mutsu Hsu, Jinhua Chen & Lori Meeks, 229-268. Hualien: Tzuchi University Press, 2007.
Traer, Robert. “Faith in the Buddhist Tradition”, Buddhist Christian Studies Vol 11 (1991): 85-120.
Tuzzeo, Daniel R. “Education, Invention of Orthodoxy, and the Construction of Modern Buddhism on Dharma Drum Mountain.” Master’s thesis, Florida State University, 2012.
Wang Hui. The Politics of Imagining Asia. Cambridge, MA: Harvard University Press, 2011.
Weinstein, Stanley. “Buddhism, Schools of: Chinese Buddhism,” In Mircea Eliade, ed., The Encyclopedia of Religion. New York: Macmillan Publishing Company, 1987.
Welch, Holmes. “The Reinterpretation of Chinese Buddhism”, The China Quarterly No 22 (1965): 143-153.
Welch, Holmes. Buddhism under Mao. Cambridge : Harvard University Press, 1972.
Welch, Holmes. Buddhist Revival in China. Cambridge: Harvard University Press, 1968.
Welch, Holmes. The Practice of Chinese Buddhism. 1900-1950. Cambridge : Harvard University Press, 1967.
Welter, Albert Franklin. The Meaning of Myriad Good Deeds: A Study of Yung-ming Yenshou and the Wan-shan t’ung-kuei chi. New York: Peter Lang, 1994.
Wu Jiang. Enlightenment in Dispute: The reinvention of Chan Buddhism in Seventh-century China. Oxford: Oxford University Press, 2008.
Yü Chün-fang. “Chu-hung and Lay Buddhism in the Late Ming.” In The Unfolding of Neo-Confucianism, ed. by Wm. Theodore de Bary, 93-140. New York: Columbia University Press, 1975.
Yü Chün-fang. The Renewal of Buddhism in China: Chu-hung and the Late Ming Synthesis. New York: Columbia University Press, 1981.
Yu Yue Tsu. “Present Tendencies in Chinese Buddhism.” The Journal of Religion, Vol.1, No 5 (1921): 497-512.
Yu, Jimmy. “A Tentative Exploration into the Development of Master Sheng Yen’s Chan Teachings.” Chung-Hwa Buddhist Journal 23 (2010) 415-426.
Yu, Jimmy. “Revisiting the Notion of Zong: Contextualizing the Dharma Drum Lineage of Modern Chan Buddhism.” Chung - Hwa Buddhist Journal, 26, (2013): 1-39.
Yu, Jimmy. „Venerable Sheng Yen’s Thought and His Scholarship on Late Ming Buddhism” in Studies of Master Sheng yen Vol. 1, 415 – 426. Taipei: Dharma Drum Publications Corporations, 2010.
Chinese Literature
Chen Jianhuang 陳劍鍠. “Jindai queli lianzong shisan wei zushi de jingguo jiqi shiyi
近代確立蓮宗十三位祖師的經過及其釋疑.”Jingtu zong 淨土宗 4 (2013): 8-15.
Chen Jianhuang 陳劍鍠. Chewu bore jingtu liangmen dayi zhi ingtu sixiang“徹悟
「般若淨土兩門大義」之淨土思想.”In Dongya hanxue yanjiu 東亞漢學研究(長 崎大學)第2 號 (2012): 196-206.
Chen Jianhuang 陳劍鍠. Jingtu huowen daodu 淨土或問. 導讀. Taibei: Dongda tushu gongsi 臺北: 東大圖書公司, 2004.
Chen Jianhuang 陳劍鍠. Jingtu jingdian 100 ju-jingtu san bu jing 淨土經典 100 句—
淨土三部經. Taibei: Shangzhou 臺北: 商周, 2010.
Chen Jianhuang 陳劍鍠. Jingtuchan, chanjingtu-tianru weize de chanjing-yizhi
sixiang“淨土禪、禪淨土——天如惟則的禪淨一致思想.” In Huangxia nian zhubian.
Chanxue yu fojiao wenhua yanjiu 黃夏年主編. 禪學與佛教文化研究, 62-89.
Zhengzhou: Daxiang 鄭州: 大象, 2012.
Chen Jianhuang 陳劍鍠. Sheng =yan fashi dui jingnian xiangji yu renliu mangsuo de quanyi jiqi tizheng ”聖嚴法師對「淨念相繼」與「入流亡所」的詮釋及其體證.” In Shengyan yanjiudisi ji 聖嚴研究,第四輯. 74-130. Taibei: Fagu wenhua 台北: 法鼓 文化, 2013.
Chen Jianhuang 陳劍鍠. Shengyan fahshi jianshe renjian jingtu yu yinian xinjing zhi yaoyi“聖嚴法師「建設人間淨土」與「一念心淨」之要義.” In Shengyan yanjiu dier ji 聖嚴研究, 第二輯, 201-239. Taibei: Faguwenhua 台北: 法鼓文化, 2011.
Chen Jianhuang 陳劍鍠. Sida mingshanzhi de xuanxie guocheng jiqi zongjiao yiyi
“四大名山志的撰寫過程及其宗教意義.” Pumen xuebao 普門學報, 第 15 期
(2003):109-145.
Chen Jianhuang 陳劍鍠. Yinshun daoshi yu Yinguang dashi de jingtu guandian bijioa-yi qiliqiji yu chengmingnianfo wei hexin“印順導師與印光大師的淨土觀點比
較—以「契理契機」與「稱名念佛」為核心.” In Renjian fojiao yanjiu 人間佛教研
究, 第 5 期 (2013): 71-104.
Chen Jianhuang 陳劍鍠. Yinshun de nianfofa“印光的念佛法.”Guoli bianyiguan guankan 國立編譯館館刊, 第 29 卷第 2 期(2000):167-190.
Chen Jianhuang 陳劍鍠. Yinshun dui yongming yanshou sikejian de quanyi-jianji zili, tali yu chan, jing nanyi zhibian“印光對永明延壽「四料簡」的詮釋—兼及自力、他 力與禪、淨難易之辯.” InShi Guangquan zhubian lingyin si yu zhongguo fojiao 釋光 泉主編. 靈隱寺與中國佛教 (上)(下), 595-606. Beijing: Zongjiao wenhua 北京: 宗教 文化, 2013.
Chen Jianhuang 陳劍鍠. Yuantong zhengdao-yinguang de jingtu qihua 圓通證道—印 光的淨土啟化. Taibei: Dongda tushu gongsi 臺北: 東大圖書公司, 2002.
Chen Qigan 陳啟淦. Shengyan fashi de gushi: Renjian daoshi 聖嚴法師的故事:人間 導師. 台北市: 文經社, 2009.
Ding Renjie 丁仁傑. Jinbu, rentong, yu zongjiao qiushu quxiang de rushixing
zhuanxiang: Lishi qingkuang zhong de renjian fojiao jiqi xingdong leixing chutan“進 步、認同、與宗教救贖取向的入世性轉向:歷史情境中的人間佛教及其行動類型初 探.” In: Taiwan shehui yanjiu 臺灣社會研究, 卷期:62 期 (2006): 37-99.
Jiang Canteng 江燦騰: Dangdai Taiwan renjian fojiao sixiangjia-yi yinshun daoshi wei zhongxin dexinhuo xiangzhuan yanjiu lunwen ji 當代台灣人間佛教思想家──
以印順導師爲中心的薪火相傳研究論文集. Taibei: Xinwenfeng 台北: 新文豐, 2001.
Jiang Canteng 江燦騰. Ershi shiji Taiwan fojiao de zhuanxing yu fazhan 二十世紀台 灣佛教的轉型與發展. Gaoxiong: Jingxin wenjiao Jijinhui 高雄: 淨心文教基金會, 1995.
Jiang Canteng 江燦騰. Renjian jingtu de zhuixun – zhongguo jinshi fojiao sixiang yanjiu 人間淨土的追尋—中國近世佛教思想研究. Banqiao: Daoxiang 板橋: 稻鄉, 1989.
Jiang Canteng 江燦騰. Renshi taiwan bentu fojiao 認識臺灣本土佛教. Taibei: Taiwan shangwu 台北市: 臺灣商務, 2012.
Jiang Canteng 江燦騰. Taibei dangdai jingtu sixiang de xin dongxiang 臺灣當代淨土 思想的新動向. Taibei: Xinwenfeng 台北市: 新文豐, 2001.
Jiang Canteng 江燦騰. Taiwan dangdai fojiao 台灣當代佛教. Taibei: Nantian shuju 台北: 南天書局, 2000.
Jiang Canteng 江燦騰. Taiwan fojiao bainian shi zhi yanjiu 台灣佛教百年史之研究 (1895-1995). Taibei: Nantian shuju 台北: 南天書局, 1997.
Jiang Canteng 江燦騰. Taiwan fojiao shi 台灣佛教史. Taibei: Wunanshuju 台北: 五南 書局, 2009.
Jiang Canteng 江燦騰. Taiwan jindai fojiao de biange yu fansi 臺灣近代佛教的變革 與反思. Taibei: Dongda 台北市: 東大, 2003.
Jiang Canteng 江燦騰. Zhanhou taiwan hanchuan fojiao shi 戰後臺灣漢傳佛教史.
Taibie: Wunan 台北市: 五南, 2011.
Jiang Canteng 江燦騰. Zhongguo jindai fojiao sixiang de zhengbian yu fazhan 中國近 代佛教思想的諍辯與發展. Taibei: Nantian shuju 台北: 南天書局, 1998.
Li Yuzhen 李玉珍. Chanxiu chuantong de fuxing yu dongxi jiaoliu-yi Shengyan fashi weili“禪修傳統的復興與東西交流-以聖嚴法師為例.” In Shengyan sixiang yanjiu disi ji 聖嚴思想研究第四輯, 7-34. Taibei: Fagu wenhua 台北市: 法鼓文化, 2013.
Lin Huangzhou 林煌洲. Shengyan fashi sixiang xingyi 聖嚴法師思想行誼. Taibei:
fagu wenhua 台北市: 法鼓文化, 2004.
Lin Jiande 林建德. Jindai shinian lai taiwan diqu renjianfojiao yanjiu fazhan gaishu”
近二十年來臺灣地區「人間佛教」研究發展概述.” In Fojiao tushuguan guankan 佛教圖書館館刊, 卷期: 52 期 (2011): 6-17.
Lin Qixian 林其賢. Shengyan fashi qishi nianpu 聖嚴法師七十年譜. Taibei: Fagu
“”wenhua 台北: 法鼓文化, 2000.
Lin Qixian 林其賢. Shengyan fashi renjian jingtu sixiang yu shijian yu hongyang“聖 嚴法師人間淨土思想與的實踐與弘揚.” In Shengyan sixiang yanjiu diyi ji 聖嚴思想
Lin Qixian 林其賢. Shengyan fashi renjian jingtu sixiang yu shijian yu hongyang“聖 嚴法師人間淨土思想與的實踐與弘揚.” In Shengyan sixiang yanjiu diyi ji 聖嚴思想