CHAPTER FIVE CONCLUSION
5.3 Future research
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local museums and museums of the minorities that lacked proper management and tools are not included in the mechanism.
5.2 Limitations
This study had several limitations especially in the methodology and the data collection process.
Firstly, although the COVID-19 pandemic could be controlled in Thailand, at the time of data collection, it has affected the museum operations especially the duration of the service and the frequency of the visit among visitors and participants. Moreover, the duration of data collection by the observation was cut and the process had to be done within 2 weeks instead of a longer duration as initially intended. Observation was limited to one museum tour and one activity for each museum. In this sense, data collected from the visitors and participants could not be inclusive enough to effectively represent the whole Melayu Patani people.
The number of focus group discussions was also limited in terms of the amount and the diversity of participants. Due to the COVID-19 situation, museum visiting might not be as common as usual, which resulted in the number of discussions limited to only one per each museum. The method of “requesting from the gatekeeper” sampling, as suggested by the curators, might not be enough to reflect the Melayu Patani visitors and participants and might be affected by bias. Moreover, this study did not concern the diversity of participants such as age, gender, degree and background. Most of the participants who participated in focus group discussion at Haji Sulong House and Museum have been mostly young Melayu activists. The focus group discussion was held in Thai central language which could pose as an obstacle for some Melayu participants to be able to fully participate in the discussions.
5.3 Future research
Future research might narrow the focus on either one exhibited artifact or one exhibition, which has been narrated and constructed the imagination of the nation in order to control the variable effectively and to be able to collect more comprehensive data.
Future research may also consider to focus on how the Thai state has tried to participate, monitor and intervene in the narrative of Melayu Patani, in order to elaborate how the narrative
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of the museum has been affected, and to study the impact on the function of causal mechanisms of the museum.
To fully understand the process of bargaining for Melayu identity and the method of cultural assimilation, further study should focus on the narrative of Melayu Patani in the Thai state’s museums in deep South Thailand, in order to shed light on how Thai state, as the ethnic majority and the authority of force, narrated the story of Melayu Patani nation to compare with the findings from local Melayu museums and to investigate the process of reproducing historical and cultural narratives from both sides.
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