New York: Columbia University Press, 1977.
2001/7/9 TILLMAN, Hoyt C. Confucian Discourse and 鄭光明 審稿中
Chu Hsi’s Ascendancy. Honolulu: University of
Hawaii Press, 1992.
2001/8/6 WRIGHT, Arthur F., ed., The Confucian 鄭光明 審稿中
Persuasion. Stanford: Stanford University
Press, 1960.
註：此論文集包括下列論文：
1. Arthur F. Wright, “Introduction.” (賴特，〈導論〉)
2. Hisayuki Miyakawa, “The Confucianization of South China.” (宮川 久之？，〈華南之儒家化〉)
3. Arthur F. Wright, “Sui Yang-Ti: Personality and Stereotype.” (賴特，
〈隋煬帝：人格與刻板印象〉)
4. Edwin G. Pulleyblank, “Neo-Confucianism and Neo-Legalism in T’ang Intellectual Life, 755-805.” (普利本，〈公元 755 年至 805 年 唐代知識份子之新儒家與新法家思想〉)
5. James F. Cahill, “Confucian Elements in the Theory of Painting.” (高 居翰，〈繪畫理論中之儒家思想成份〉)
6. Robert Ruhlmann, “Traditional Heroes in Chinese Popular Fiction.”
(羅曼，〈中國通俗小說中之傳統英雄〉)
7. David S. Nivison, “Protest Against Conventions and Conventions of Protest.” (尼米森，〈對傳統之抗議與抗議之傳統〉)
8. Frederick W. Mote, “Confucian Eremitism in the Yüan Period.” (莫 特，〈元代儒家隱逸思想〉)
9. Yuji Muramatsu, “Some Themes in Chinese Rebel Ideologies.” (村松 由治？，〈中國造反之意識型態概覽〉)
10. Joseph R. Levenson, “Ill Wind in the Well-Field: The Erosion of the Confucian Ground of Controversy.” (列文森，〈井田制之反動：兩造 爭論之儒家基礎之動搖〉)
11. Tse-Tsung Chow, “The Anti-Confucian Movement in Early RepublicanChina.” (周策縱，〈民國初年之反儒家運動〉) 完成日期 已完成工作 完成人 備註 2001/10/1 CHAN, Wing-tsit, ed., Chu Hsi and 鄭光明 審稿中
Neo-Confucianism. Honolulu: University of
Hawaii Press, 1986.註：此論文集包括下列論文：
1. Wing-tsit Chan, “Introduction.” (陳榮捷，〈導論〉)
2. Fung Yu-lan, “A General Statement on Neo-Confucianism.” (馮友 蘭，〈新儒家思想概覽〉)
3. Liang Shuming, “Chu Hsi’s Contribution to Confucian Learning and the Flaws in His Theoretical Thinking.” (梁漱溟，〈朱熹對儒學之貢 獻及其理論缺陷〉)
4. Ch’ien Mu, “A Historical Perspective on Chu Hsi’s Learning.” (錢 穆，〈由歷史觀點論朱子之「學」〉)
5. Hsü Fu-kuan, “A Comparative Study of Chu Hsi and the Ch’eng Brothers.” (徐復觀，〈朱熹、二程思想比較研究〉)
6. Stanislaus Lokuang, “Chu Hsi’s Theory of Metaphysical Structure.”
(羅光，〈朱熹之形上結構理論〉)
7. Yu Yamanoi, “The Great Ultimate and Heaven in Chu Hsi’s Philosophy.” (山井湧，〈朱熹哲學中之「太極」及「天」〉) 8. Teng Aimin, “On Chu Hsi’s Theory of the Great Ultimate.” (鄧艾
民，〈論朱熹之太極理論〉)
9. Chiu Hansheng, “Zhu Xi’s Doctrine of Principle.” (邱漢生，〈朱熹論
「理」〉)
10. A. C. Graham, “What Was New in the Ch’eng-Chu Theory of Human Nature?” (葛瑞漢，〈程朱論「性」之創見〉)
11. Tomoeda Ryūtarō, “The System of Chu Hsi’s Philosophy.” (友枝龍太 郎，〈朱熹哲學體系〉)
12. Chung-ying Cheng, “Chu Hsi’s Methodology and Theory of Understanding.” (成中英，〈朱熹之方法論及悟性論〉)
13. Okada Takehiko, “Chu Hsi and Wisdom as Hidden and Stored.” (岡 田武彥，〈朱熹與「智藏」〉)
14. Sato Hitoshi, “Chu Hsi’s ‘Treatise on Jen.’” (佐藤仁，〈朱熹之《仁 說》〉)
15. Ying-shih Yü, “Morality and Knowledge in Chu Hsi’s Philosophical System.” (余英時，〈朱熹哲學體系中之「德」與「知」〉)
16. Wei Cheng-t’ung, “Chu Hsi on the Standard and the Expedient.” (韋 政通，〈朱熹論「經」與「權」〉)
17. Julia Ching, “Chu Hsi on Personal Cultivation.” (秦家懿，〈朱熹論修 身〉)
18. Chang Liwen, “An Analysis of Chu Hsi’s System of Thought of I.”
(張立文，〈朱熹「易」之思想系統分析〉)
19. Kao Ming, “Chu Hsi’s Discipline of Propriety.” (高明，〈朱熹論「禮」
之訓練〉)
20. Richard John Lynn, “Chu Hsi as Literary Theorist and Critic.” (里 恩，〈作為文學理論家與批評家之朱熹〉)
21. Ren Jiyu, “Chu Hsi and Religion.” (任繼愈，〈朱熹與宗教〉) 22. Charles Wei-hsun Fu, “Chu Hsi on Buddhism.” (傅偉勳，〈朱熹論佛 教〉)
23. Brian McKnight, “Chu Hsi and His World.” (麥克耐，〈朱熹及其世 界〉)
24. Shu-hsien Liu, “The Problem of Orthodoxy in Chu Hsi’s Philosophy.”
(劉述先，〈朱熹哲學中之「道統」問題〉)
25. Ts’ai Jen-hou, “A Reappraisal of Chu Hsi’s Philosophy.” (蔡仁厚，
〈朱熹哲學之再評價〉)
26. Conrad Schirokauer, “Chu Hsi and Hu Hung.” (席洛考爾，〈朱熹與 胡宏〉)
27. Mao Huaixin, “The Establishment of the School of Chu Hsi and Its Propagation in Fukien.” (冒懷辛，〈朱子學派之建立及其於福建之傳 播〉)
28. Liu Ts’un-yan, “Chu Hsi’s Influence in Yüan Times.” (柳存仁，〈朱熹 對元代之影響〉)
29. Li Zehou, “Some Thoughts on Ming-Ch’ing Neo-Confucianism.” (李 澤厚，〈明、清新儒家思想之我見〉)
30. Youn Sa-soon, “The Korean Controversy over Chu Hsi’s View on the Nature of Man and Things.” (尹絲淳，〈高麗學界對朱熹論「性」及
「事」之爭論〉)
31. Yamazaki Michio, “The Tradition of the Way in Japan.” (山崎道夫，
〈日本「道」之傳統〉)
完成日期 已完成工作 完成人 備註 2001/11/20 WRIGHT, Arthur, ed. Studies in Chinese Thought. 鄭光明 審稿中
Midway reprint. Chicago: University of Chicago Press, 1953.
註：此論文集包括下列論文：
第一篇 Arthur F. Wright, “Introduction.” (賴特，〈導論〉)
第二篇 Derk Bodde, “Harmony and Conflict in Chinese Philosophy.”
(伯德，〈中國哲學中之和諧與衝突〉)
第三篇 W. Theodore de Bary, “A Reappraisal of Neo-Confucianism.”
(狄百瑞，〈新儒家思想之再評價〉)
第四篇 David S. Nivison, “The Problem of ‘Knowledge’ and ‘Action’ in Chinese Thought since Wang Yang-Ming.” (尼米森，〈王陽明以降中國 思想中之「知」、「行」問題〉)
第五篇 J. R. Levenson, “’History’ and ‘Value’: The Tensions of
Intellectual Choice in Modern China.” (列文森，〈「歷史」與「價值」：
現代中國思想抉擇之緊張狀態〉)
第六篇 Schuyler Cammann, “Types of Symbols in Chinese Art.” (肯 蒙，〈中國藝術中之符號類型〉)
第七篇 Arnold Isenberg, “Some Problems of Interpretation.” (艾森堡，
〈詮釋上之問題〉)
第八篇 I. A. Richards, “Toward A Theory of Translating.” (理查，〈邁向 一翻譯理論〉)
第九篇 Achilles Fang, “Some Reflections on the Difficulty of Translation.” (方？，〈翻譯困難性之我見〉)
第十篇 Arthur F. Wright, “The Chinese Language and Foreign Ideas.”
(賴特，〈中文與外來觀念〉)
完成日期 已完成工作 完成人 備註 2002/2/5 NIVISON, David and Arthur Wright, eds. Confucianism 鄭光明 審稿中
in Action. Stanford: Stanford University Press, 1959.
(尼米森與賴特 (編)，《儒家思想之實踐》)
註：此論文集包括下列論文：
1. 尼米森，〈導論〉(David S. Nivison, “Introduction.”)
2. 狄百瑞，〈新儒家思想之一些共同傾向〉(Wm. Theodore De Bary,
“Some Common Tendencies in Neo-Confucianism.”)
3. 施華慈，〈儒家思想之諸極〉(Benjamin Schwartz, “Some Polarities in Confucian Thought.”)
4. 劉王惠箴，〈中國族規分析：儒家理論之實踐〉(Hui-Chen Wang Liu,
“An Analysis of Chinese Clan Rules: Confucian Theories in Action.”) 5. 推傑，〈范氏義莊：公元1050 年至 1760 年〉(Denis Twitchett, “The
Fan Clan’s Charitable Estate, 1050-1760.”)
6. 楊慶堃，〈中國官僚行為之特徵〉(C. K. Yang, “Some Characteristics of Chinese Bureaucratic Behavior.”)
7. 劉子健，〈中國史料編纂中之官僚分類〉(James T. C. Liu, “Some Classifications of Bureaucrats in Chinese Historiography.”)
8. 賀凱，〈儒家思想與中國監察制度〉(Charles O. Hucker,
“Confucianism and the Chinese Censorial System.”)
9. 尼米森，〈和珅及其控訴者：十八世紀之意識型態與政治行為〉
(David S. Nivison, “Ho-shen and His Accusers: Ideology and Political Behavior in the Eighteenth Century.”)
10. 列文森，〈遺跡之暗示性：儒家思想與末代君主政體〉(Joseph R.
Levenson, “The Suggestiveness of Vestiges: Confucianism and Monarchy at the Last.”)
11. 霍爾，〈日本德川時代之儒師〉(John Whitney Hall, “The Confucian Teacher in Tokugawa Japan.”)
12. 史佛利，〈元田永孚：明治天皇之儒家國師〉(Donald H. Shively,
“Motoda Eifu: Confucian Lecturer to the Meiji Emperor.”)
完成日期 已完成工作 完成人 備註 2002/3/8 GRAHAM, Angus C. Two Chinese Philosophers: 鄭光明 審稿中