ඒߛઔߒႃע
รԼᙀรԿཚʳ 2003 ڣ 9 ִʳ 173-193
ၾኈఀىޟفᜊᏰـ
ก ާ ⳦ ဢ ! ࡌ
ء֮ਢא Foucault ऱߓᢜᖂಾኙሐᐚඒߛףא൶ಘΖߓᢜᖂڇ൶ߒய࣠ऱᖵ
Δംᠲ֏ਝژऱᒤΔࠀ༿װխ֨ऱ᧯ΖటΕᦞԺፖᖂ։ܑߓ ᢜᖂઔߒऱԿՕၗΖൕຍԿՕၗ൶ಘሐᐚඒߛΔױၲ୶נԿଡᐋ૿Κ(ԫ)ሐ ᐚඒߛܛψటωΙ(Բ)ሐᐚඒߛܛψᦞԺωΙא֗(Կ)ሐᐚඒߛܛψ۞ݺݾωΖ
ᜢᗖӷǺഡࣽǵسᏢǵၰቺ௲ػ
ҁЎբޣࣁ୯ҥύ҅εᏢ௲ػᏢࣴز܌റγࣴزғ
ႝηແҹࣁǺ[email protected]
ዺВයǺ2003 ԃ 4 Д 23 Вǹ௦ҔВයǺ2003 ԃ 8 Д 15 В
Bulletin of Educational Research
September, 2003, Vol. 49 No. 3 pp. 173-193
Genealogical Analysis of Moral Education
Bo-Ruey Huang Abstract
This article analyzes moral education from the perspective of Foucault’s geneal- ogy. Genealogy searches for the effective history, problematizes the existed norm, and reveals the de-centered subjects. According to three axes for genealogy-truth, power, and ethics, the author specifies moral education as having the following domains:
(1)moral education as truth, (2)moral education as power, and (3)moral education as self technique.
Keywords: Foucault, genealogy, moral education
Doctoral Student, Graduate Institute of Education, National Chung Cheng University E-mail: [email protected]
Manuscript received: Apr. 23, 2003; Accepted: Aug. 15, 2003
ಥă݈! ֏
ሐᐚඒߛ९Նאࠐ܂ඒߛᏆᅝխૹऱԫᛩΔࠀൄီਢඒԳٻΕ ᖄإଅऱ֫ΖྥۖΔषᄎՂᐋנլᒡऱംᠲא֗ீႼଅֲఛඓᡏΕٻՀި
ऱࠃኔΔۿრ࠺ထሐᐚඒߛآ౨ފዝࠡཚৱऱߡۥፖ࿇ཀٯإߜषᄎଅ
ऱפ౨Ζ
൶ಘሐᐚඒߛऱֱڤլ؆ൕୃᖂΕ֨ᖂΕषᄎᖂא֗ࠡהઌᣂઔߒ࠷ٻ ထ֫Δຍࠄઔߒ࠷ٻࢨൕଡ᧯ᐋ૿ףאၞ۩ΔࢨൕԳᎾյ೯ᐋ૿ࠐ൶ಘΔࢨਢൕ ᖞ᧯ዌፖ۩೯ृհၴऱᣂএףאᇭᤩΖᇨྥٺጟլٵ࠷ٻऱઔߒࢨڍࢨ֟چឩ
୶ԱሐᐚඒߛऱઔߒီມΔףԱሐᐚඒߛઔߒᏆऱփොΖլመΔሐᐚඒߛऱ ኔਜլ౨অᢞኔᎾሐᐚᖂګ࣠Δۖኔषᄎխሐᐚംᠲհֲఛ༞֏ࠃኔΔথ ՈਢሐᐚඒߛઔߒྤऄಲᝩऱΖ
ႚอኙ࣍ሐᐚඒߛऱ൶ಘΔലψሐᐚඒߛωီਢԫࠠ᧯ऱᖂઝΔᖑڶࠡݙ ᖞऱवᢝዌΔՈࠠڶࠡ۞ګߓอऱ৸ەֱڤΖլመΔຍጟઔߒ࠷ٻਢ۞ඔ፞ሎ ೯հ৵Δאࢤխ֨ऱ৸ەᑓڤࡉᄷঞΖࠡࡳࢬڶଡԳઃਢԫીऱΔࠀ౨ڇ ԫࡳऱඒߛࢨಝᒭመ࿓խሒࠩਝࡳऱؾᑑΖྥۖΔຍጟࠫ৫֏ࡉႃ᧯֏ऱඒߛመ
࿓Δא֗ຘመലཕᢝࡉড়ᨠऱवᢝီ։ᣊፖਐᑑऱֱڤΔথທګԱଡԳऱಝ ፖ۞ݺီΔګԫଡଡװխ֨֏ΰdecentralizedαऱ᧯Ζ
ࢨΔױאൕԫଡߡ৫ࠐ৸ەሐᐚඒߛΖ܂ᖄإषᄎଅፖጤإଡԳ۩
ऱඒߛኔᔌΔሐᐚඒߛڇᖂீඒߛࢨඒߛࠫ৫ऱመ࿓խΔൄ।ڇլٵऱ૿ٻΚ ڇඒߛؾᑑխΕڇᓰ࿓փ୲ᇙΕڇඒᖂյ೯ழΕࢨਢڇᖂீሎ܂Εඒߛࠫ৫ऱ
ቤհၴΖሐᐚඒߛՈᅝ܂ਢᖂઔߒऱԫଡᓰᠲΕԫଡᏆࢨਢԫ॰ઝؾΔڇ ᖂઔߒխಘᓵΕڇஃᇷഛߛመ࿓խ༼֗Εڇറᄐഛᕆፖၞଥխൎ֏Ζڶ ழଢΔሐᐚඒߛٍਢᖞଡषᄎشאᛀီඒߛګ࣠ऱૹਐᑑࢨኙွΔྤᓵਢषᄎ ଅհߜⲀΔࢨԳا।հ༞ΔሐᐚඒߛઃᝨᓵΕ୮९ࢨषᄎٺؾ٠ᓿղ
ྤऄಲๅऱߡۥፖຂٚΖ᜔հΔሐᐚඒߛբլ٦ਢొᖂீඒߛխऱԫଡઝؾΕ ԫഘᓰΕԫࡳփ୲ࢨԫۯඒஃؘႊᄷໂऱඒޗඒऄΔ،ᝫݮᓯवᢝΕኔᎾᖙ ݫΕڶயሎ܂Εᖞ᧯༳༽א֗ᓿղݮွΖ
طڼߡ৫ࠐ৸ەሐᐚඒߛΔലܧנԫጟፖႚอઔߒኲྥլٵऱઔߒীኪፖ ଅᎎΖႚอኙሐᐚඒߛऱઔߒڇ࣍৬ዌࠡݙᖞऱवᢝ᧯ߓΔࡳሐᐚඒߛױאሒ
ࠩਬࠄࡳऱؾऱፖუΔࠀᇢቹ༼ࠎԫጟཏሙऱᇞެംᠲֱڤΖྥۖΔᄅऱઔ ߒীኪথᎁႚอऱሐᐚඒߛઔߒਢԫጟ৬ዌנࠐऱषᄎኔڇΔሐᐚඒߛऱव ᢝፖփ୲ਢࢤխ֨ᆠՀऱขढΖ࣍ਢΔሐᐚඒߛګԫጟװ᧯ΰde- subjectαऱኙွΔࠡឆ៲ڇԫࠫ৫֏ऱඒߛሎ܂ᅝխΔۖڼড়᧯֏ऱሐᐚඒ ߛΔঞᏁאߓᢜᖂऱઔߒࠐףא։࣫ࡉ༿Ζ
ൕߓᢜᖂऱઔߒ࠷ٻࠐ൶ಘሐᐚඒߛΔᚨױڇڶऱઔߒᏆհ؆Δ༼נኲ
ྥլٵऱઔߒڱᔊΖء֮ܛᇢቹൕ Foucault ऱߓᢜᖂΰgenealogyαઔߒֱऄΔಾ
ኙψሐᐚඒߛωၞ۩ߓᢜᖂ։࣫ፖ൶ߒΖઔߒऱؾऱࠀॺڇ൶ಘ۶ᘯሐᐚΔ ࢨਢሐᐚඒߛലᚨᇠڕ۶ኔਜΖء֮։࣫ऱૹរਢലψሐᐚඒߛωီਢԫ ጟᓵ૪ΕԫጟᦞԺ։ऱਙएွࠐףא൶ಘΖ֮։ԿՕຝ։Δଈ٣ᎅࣔ Foucault ऱߓᢜᖂઔߒֱڤΔࠡڻΔਐנߓᢜᖂऱઔߒᠲΙ່৵Δ։࣫ሐᐚඒߛڇߓᢜ ᖂऱ൶ߒհՀലא۶ጟ૿ᎎၲ୶Ζ
෮ăFoucault ۞րᙉጯࡁտᄃયᗟ̼͞ё
ߓᢜᖂऱઔߒଈߠ F. Nietzsche ऱπሐᐚߓᢜᖂρΰOn the Genealogy of Morals, 1887αΔהಾኙֱ۫ሐᐚॾٛၞ۩ߓᢜᖂઔߒΔუ༿נזሐᐚᏝଖऱψߓ ᢜωΰgenealogiesαΖࠩԱ FoucaultΔהऱထ܂ٍીԺ࣍ەኘਬࠄवᢝᖲࠫऱ ψߓᢜᖂωᖵΖהᎁຍࠄᖲࠫࡳԱ۶ᘯإൄऱᒤΔࠀ࠰ܗԳଚ৬مጂ ࡉگ୲ࢬΔאല߷ࠄូᣊψॺࢤωࡉψحᆞωऱԳᆃᙛࠡխΰຫᡖΔ 2002αΖאՀΔല։ܑಾኙߓᢜᖂऱઔߒףאᎅࣔΖ
ʙăՁᘊደ!
ߓᢜᖂࢬᣂࣹऱு֨Ꮖڇ࣍լٵऱటߓอΰsystems of truthαፖጟጟᦞԺ ݮڤΰmodalities of powerαհၴऱઌյᣂএΔא֗టขسऱਙए᧯ࠫΰpolitical regimeαֱڤΰDavidson, 1986αΖፖ Nietzsche ऱߓᢜᖂڇಳޣԳ֮ઝᖂኙ࣍ጠΕ
ᄗ࢚ፖటऱࣔᒔ്հءᄭΰoriginαڶࢬլٵΔFoucault ऱߓᢜᖂࠀॺڇ൶ߒ ຍࠄڱᔊऱءᄭΔۖਢڇބנຍࠄڱᔊࢬආ࠷ऱݮڤΔא֗։࣫ۖࡰمנࠐऱ ءᄭᣊীΖFoucaultΰ1984: 76-77αਐנΚ
سᏢǾǾޑԋ݀ࢂҗ٤ಒ༾ǵคىᇸख़ޑ٣ჴаϷ٩ᏵᝄஏޑБ ݤ܌ࡌҥǹԶߚҗᚳεޑаϷڀֹ๓ཀကޑᒱᇤԶౢғǶᙁقϐǴس
Ꮲϸჹჹܭۺख़ा܄ޑࡕᐕўଛǴаϷόܴዴޑҞޑፕǶځϸ ჹᜢܭଆྍޑ൨Ƕ
ߓᢜᖂࠀॺᇢቹᖫمᎁᢝᓵऱഗ៕Δۖਢ᧩قנ߷ࠄݺଚᎁਢٽ
ऱΔࠃኔՂਢཬ࣍ᦞԺऱ֭Εࣚא֗ᐙԺऱᣂএΰDavidson, 1986αΖߓ ᢜᖂ֘ኙႚอऱᖵֱऄΔࠡؾऱਢڇٚ۶ٻऱ່ึࡳᓵΰfinalityαհ؆Δ ಖᙕࠃٙխऱ࡛ࢤΖ്ࠡլژڇٚ۶ᒔࡳऱءᔆΕٚ۶อԫऱ৳א֗ٚ۶ ݮՂᖂऱ່ึࢤΖߓᢜᖂڇᥛऱ࿇୶խބࠩឰါΔڇၞޡհխ࿇༛ᛩࡉሏʳ ᚭΖߓᢜᖂ༈ބऱਢࠃٙऱ।ᐋΕპ՛ऱาᆏΕڻऱ᠏᧢א֗პݎऱᔚኢ ΰDreyfus & Rabinow, 1983: 106αΖFoucaultΰ1984: 76αᎅࠩΚ
سᏢѸᒵӧൂനಖ܄ϐѦޑ٣ҹڻ܄ǹسᏢѸӧനѳΥ
ೀǵӧךॺதᇡࣁคᐕўၩϐೀǴٰ൨פ೭٤ڻ٣ҹǹسᏢѸ
௵གܭख़ࡵ೭٤ᏫǶ٠ߚࢂाפр೭٤ׯᡂޑᅌԔጕǴԶࢂाዴ ҥрՏܭόӕفՅޑόӕნǶനࡕǴǾǾسᏢѸाࣚۓрٗ٤
۹ຎޑჴሞݩǴаϷٗ٤ۘ҂ΑှޑۓТڅǶ
࣍ਢΔႚอՂᎁਢ່Ε່ᡵᥘऱംᠲΔኔᎾՂਢ່ᓅऱംᠲΖՈ༉
ਢᎅΔრᆠᚨᇠڇ່ࣔ᧩ऱ।૿ኔᔌխװ࿇Δۖլਢࠩళఽऱෘװ༿࿇Ζۖ
ࢬᘯऱᖵऱԫીࢤΔਢ૿ࠠא֗ᇆ״อԫऱՑᇆΔࢬڶऱᇭᤩຟਢطԳࢬ໌
ທࡉ؆ףऱΔࠀॺנ۞ࠃढءߪΰDreyfus & Rabinow, 1983: 106-107αΖՈ༉ਢᎅΔ ࢬڶऱრᆠΕటࢨءᔆΔࠃኔՂຟਢԫጟᦞԺऱ৬ዌΔࠡཋؒڇԳᣊኔᎾऱ।
૿ΔิګᖵऱဠዌઌΖ
؆Δߓᢜᖂઔߒࢬထૹऱਢψய࣠ऱᖵωΖڇ Foucault ऱထ܂խΔהൄല
ߪ᧯։࣫ψڂᦞԺऱՕᑓิ៣ࢬขسհპݎۖࠠ᧯ऱषᄎኔᔌࢬףᓯፖຑ
൷ऱࢬωΖFoucault ൶ߒऱਢߪ᧯ਢڕ۶षᄎሶΕૹ৬ፖᖙ᜕Δۖߓᢜᖂ
ᐊऱ༉ਢڶᣂߪ᧯ऱਙएݾհܧΰappearanceαΕຑΰarticulationαፖឩཋ ΰspreadαऱᖵΰDreyfus & Rabinow, 1983: 110-112αΖࠏڕΚڇπಝፖᡕፆρ խΔFoucaultΰ1995: 23αਐנࠡؾऱڇψ൶ಘז֨ᨋፖᐉܒᦞԺհઌյᣂএऱ ᖵΔ൶ߒൕᦞԺࠩᡕፆ܂ഗ៕ΕᢞمࡉঞऱזઝᖂհᓤᠧߓᢜΔא֗ຍ
ᓤᠧߓᢜࢬسנऱய࣠ωΔۖΔࠡઔߒऱঞΚψլႛႛᣂࣹ࣍ઔߒᡕ ፆᖲࠫΔࢨࠡࢬ֧ದऱᚘލհᐙΙՈࣹრԲृᖞ᧯ࢬױ౨ᖄીऱய࣠Δܛࠌ ຍࠄய࣠ದॣದࠐਢլૹऱࢨਢᢰᎾऱΞΞΖω
ߓᢜᖂઔߒऱψᨠωፖႚอᖵઔߒऱᨠਢኲྥլٵऱΔߓᢜᖂऱ൶ߒ ࢴ؞ψอԫωऱΕຑऱ۟ᙩַऱ༴૪Δຍጟઔߒֱڤլႛބנࠃٙऱլຑ
ࢤΔא֗ψװխ֨ωऱणउΔޓਢኙषᄎऱ်ឰΔထૹ࣍זषᄎխऱᦞԺΕ वᢝࡉߪ᧯ऱᣂএΰFoucault, 1992αΖ
ʠăੰᖠ˽Ğqspcmfnbuj{bujpoğ!
طՂ૪ױवΔߓᢜᖂڶܑ࣍ႚอऱᖵઔߒΔࠡԫֱ૿ࢴٚ۶อԫऱ৳
א֗ٚ۶ݮՂᖂऱ່ึࢤΔ്լژڇٚ۶ᒔࡳऱءᔆΔࠀڇ।૿ऱኔᔌխބ נឰါΙԫֱ૿Ծಖᙕய࣠ऱᖵΔਐנߪ᧯षᄎࢬሶΕૹ৬ፖᖙ᜕
ऱࠃኔΖ
ߓᢜᖂऱᨠڶܑ࣍ႚอઔߒऱᨠΔٵழΔߓᢜᖂऱઔߒֱڤٍਢԫጟፖ
ႚอኲྥլٵऱઔߒֱڤΖൕ Foucault ऱઔߒᅝխΔױאנԫጟၲ໌ࢤऱઔߒ
ֱڤψംᠲ֏ωΰproblematizationαΖאՀܛ༉ Foucault ऱ܂խᎅࣔψംᠲ
֏ωऱઔߒֱڤΖ
టΰtruthαΕᦞԺΰpowerαፖᖂΰethicsαԿृਢ Foucault ࢬਐנऱԿ ଡߓᢜᖂऱ൶ಘၗ֨ΔٵழՈਢ Foucault ڇઔߒመ࿓խ᠏᧢ऱԿՕၸΰDreyfus
& Rabinow, 1983: 184αΖڇπवᢝەײᖂρհ৵ऱ܂Δਢ Foucault ઔߒֱٻՂ ऱรԫڻ᠏᧢Ζץਔπवᢝەײᖂρַऱထ܂Δ᥆࣍ Foucault ऱઔߒรԫཚऱ
܂Δࠡઔߒऱᣂࣹྡྷរڇຫ૪ΰstatementαΔא֗ᓵ૪ऱݮዌΰdiscursive
formationαΙۖ৵ࠐኙᡕፆΕᆃࠫΔא֗ࢤᦞԺषᄎᖲࠫऱઔߒΔঞ᥆࣍รԲཚ ऱઔߒΔڼၸ Foucault ֧ԵԱᦞԺፖवᢝᣂএऱᄗ࢚ΖՈ༉ਢᎅΔڰཚኙ࣍ግ
᧼ΕࢤΕ᠔ᖂא֗Գ֮ઝᖂऱઔߒΔਢൕψᎁᢝᓵωऱឰါࢨ᠏᧢ߡ ৫ࠐףאઔߒΙۖ৵ኙ࣍ࢤΕਙएΕ։ΰdivisionαऱሎ܂א֗ᦞԺრݳΰwill to powerαΔਢᆜᓯ࣍षᄎऱኔᎾൣቼխࠐၞ۩൶ಘΰᓐ७ߐΔ1998αΖ
FoucaultઔߒऱรԲڻ᠏᧢Δਢڇπಝፖᡕፆρא֗πࢤρรԫ࠴հ৵Δ ९ሒԶڣթנठπࢤρรԲ࠴Ζۖڇπࢤρรԫ࠴ࡉรԲ࠴հၴΔڶထኲྥ
լٵऱઔߒ࠷ٻΖڇรԫםխΔFoucault ऱؾऱڇ৬مԫ॰ᦞԺऱ։࣫ᖂΔ
ࡳԫଡᦞԺᣂএࢬݮႿנऱ૿ٻΖࢤ༉ਢኙᦞԺፖࢤᓵ૪հၴऱᖵᣂএ հઔߒΔࠡխࢬ൶ಘऱംᠲᒤڶΚ(ԫ)Ֆࢤۚ᧯ऱᄢཎࢍߺ֏Ι(Բ)ࠝ࿙ऱ ࢤၞԵඒߛᏆΙ(Կ)سߛ۩ऱषᄎ֏Ιא֗()ᏽᆵհݶტऱጲళఐ֏Ζڇڼ ࢤᓵ૪խΔࢤਝਢଡԳԳ᧯ऱ।Δٍਢᖞ᧯ԳᣊऱسࡎΖࠡԫֱ૿ਢპᨠऱߪ
᧯ಝΔԫֱ૿ԾਢषᄎऱԳՑ൳ࠫΖছृܛਢψՖࢤۚ᧯ऱᄢཎࢍߺ֏ω א֗ψࠝ࿙ऱࢤၞԵඒߛᏆωຍࠟය࿇୶ᒵΙ৵ृঞਢψسߛ۩ऱषᄎ֏ω א֗ψᏽᆵհݶტऱጲళఐ֏ωࠟය࿇୶౧ΰFoucault, 1990aαΖࢤਝਢਐ௫ ढፖਐ௫ढΔٍਢء౨ԾਢრᆠΙࢤਢრᢝऱᦞԺ।ΔՈਢشאԱᇞ۞ݺΕ ߪ᧯ፖߪ։ऱᖲࠫΖ
ྥۖڇรԲ࠴խΔኙ࣍ࢤ೯ऱऄথڶլٵऱߡ৫Κ(ԫ)ڶᣂߪ᧯ऱψᕆ ߪऄωΙ(Բ)ڶᣂദৗऱ୮ਙᖂΙ(Կ)ڶᣂאߊᠲऱψࢤფᓵωΙא֗()ڶ ᣂటፖటإფൣऱψୃᖂωΖᕆߪऄਢԫጟسऱᢌΔਢኙ࣍ଡԳൈऱᣂࣹΖ
ࠡ৬ዌנԫጟᔞᅝऱسݾΔࠀᓿղଡԳԫጟٽऱ۩Δࠌ۞աګ۞ա۩
ऱ᧯Ζ୮ਙᖂਢԫጟ֛ࡠհၴऱദৗሐᐚΔຍਢ֛ፖࡠհၴٺ۞ࢬފዝऱࢤ
ܑچۯፖᆏࠫߡۥΔൕۖٺ۞।נ۞ᤚፖᆏࠫሐᐚΖࢤფᓵԫֱ૿ਢԫጟᣂ এฃࢨ֖ᓩᣂএऱሐᐚભᖂΔԫֱ૿Ոၞۖኙ࣍۞ݺऱႿທขسᐙެࡳ
ᐚऱࡸፖܡΖ່৵Δኙ࣍టإऱფፖࢤᆏࠫհၴઌյᣂএऱ֘৸Δటإऱფᚨ ឭๅۚ᧯ऱٻ৫Δ৬مڇ֖ൣ֗ࠡԫ֊ᣂএհՂऱᨋᏒհფΰFoucault, 1990bαΖ
ᇨྥڇรԫ࠴ፖรԲ࠴ᅝխٺ۞ኙ࣍ࢤᖵऱ൶ߒழၴڶࢬլٵΰรԫ࠴൶ ಘऱழၴڇ 17 ધא৵Δࢤࠃᄐፖᇷءᆠԫದ࿇୶ΙۖรԲ࠴ࢬ൶ಘऱਢݦᢊ
ழזኙ࣍ࢤ۩Ε೯ፖݶტऱᣂࣹαΔլመΔຍጟ᠏᧢Ո᧩قԱ Foucault ڇઔߒ
ᠲՂऱޏ᧢ΰรԫ࠴ထૹڇࢤᓵ૪ऱᦞԺᖲࠫΔรԲ࠴ঞထૹڇଡԳല۞ա৬ ዌሐᐚ᧯ऱ۞ݺݾαΔۖຍࠄംᠲᒤࢨઔߒߡ৫ঞ।قԱߓᢜᖂઔߒڇ
ৱઔߒኙွऱֱڤψംᠲ֏ωΖ
ጵۖߢհΔψംᠲ֏ωਢԫጟݮګംᠲऱ༼ംֱڤΔຍጟֱऄਢԫጟၲ໌ࢤऱ
۩Δਢԫጟቤᒵऱᜰ೯Ζຍጟᜰ೯ലެࡳৱംᠲऱߡ৫Δאܑ֮֗ءፖ ᇷறऱኪ৫Ζຍጟ༼ം۩լᙅ༛ਝࡳऱΕႚอऱ৸ەᑓڤΔۖਢലࢬቤנऱ
ᒵ܂ඔ೯৵ᥛઔߒऱದࡨរΔൕۖၲ୶ߓᢜᖂࢬၞ۩ऱ։ֱ࣫ڤΖ
Ո༉ਢᎅΔംᠲ֏ਢലਝژऱွፖګ࣠ီԫጟࢤխ֨ऱᦞΔץਔ
ᓵऱ৬ዌፖኔਜऱመ࿓ઃ࣍ඔ፞ૠհխΔࠀൕԫጟኲྥլٵऱषᄎᣂএፖ़
ၴΔᔆጊࢤխ֨ऱᦞۯᆜΔᣌਝࡳऱঞፖᒤΔװխ֨ऱ᧯໌ທ ޓՕ۩೯ऱױ౨ࢤΰPopkewitz, 1998αΖ
ણăրᙉጯ۞ࡁտᗟ
ߓᢜᖂऱઔߒፖႚอऱઔߒֱڤڶࢬլٵΖႚอऱઔߒထૹ࣍ԫીࢤፖຑ
ࢤΔਢࢤխ֨ᆠՀऱ৸ፂᑓڤΖۖߓᢜᖂऱઔߒီਝژऱᒤፖటԫጟ ᓵ૪ऱݮዌΔࠀᇢቹ༿ࠡխऱᦞԺሎ܂א֗ኦ᧩נװխ֨ऱ᧯Ζ
ʙăባ! ࡘ!
ߓᢜᖂऱ։࣫ڇ࣍൶ಘᓵ૪խऱ։ཋΕឰါא֗৳ऱݮዌΔא֗ᓵ૪հૻ
ࠫߓอڕ۶ڇኔᎾषᄎፖଡԳᅝխขسய࣠ΖՈ༉ਢᎅΔߓᢜᖂڇ൶ߒᓵ૪ऱૻ
ࠫߓอਢڕ۶ݮګऱΔຍࠄૻࠫߓอऱؾᑑ۶Δא֗ຍࠄૻࠫߓอਢڕ۶נΕ
࿇୶ፖ᧢֏ऱΰFoucault, 1981αΖ
Foucaultΰ1981: 52-64αਐנΔᓵ૪լႛڶԫψ؆ຝωऱඈೈ࿓ݧΰprocedure of exclusionαΔՈڶԫψփຝωऱ൳ࠫঞΰprinciple of controlαΔᝫڶԫࠄኙ ᓵ૪ڶृऱᒤΔܛެࡳᓵ૪ऱᚨشයٙΖ
ڇᓵ૪ऱ؆ຝඈೈ࿓ݧֱ૿Δץਔߢᓵऱᆃַΰthe forbidden speechαΕ։
ࢨࣴီא֗టრݳΖߢᓵऱᆃַܛਢኙߢᓵᛩቼऱᒤΔא֗ጟጟߢᓵ᧯ऱ
ᦞࢨᆃࠫΔڕٵࢤᓵ૪אࠡᗑऱֱڤࠐၞ۩ࠡ൳ࠫࢨञऱԺၦΖ։ࢨࣴ
ီਢԫጟലࢤࡉግ᧼ףא։ऱֱڤΔግԳऱߢᔡࠩඈ؞ΔࠀီྤढΖ ᙟထழזऱլٵΔױ౨ڇփ୲ࢨሎ܂ֱڤՂڶࢬլٵΔ܀ڼܑऱய࣠থսᤉᥛ ژڇΖటრݳਢܑటࢨऱඈ؞ߓอΔຍਢطԫൎࠫං۩ፖᥛऱࠫ৫ߓ อۖፂऱΔຍࠄࠫ৫ߓอڕඒߛΕቹߓอΕנठᄐΕቹᙴΔ،ଚڇषᄎ խሎشवᢝΕေ۷वᢝΕ։वᢝא֗ޓᄅवᢝΔ܀ຍጟ։ߓอਢԫጟᖵऱ ৬ዌΰFoucault, 1981: 52-56αΖ
ࠡڻڇփຝऱ൳ࠫঞֱ૿Δץਔေࣹঞΰprinciple of commentaryαΕ࿕ᤩ
ঞΰprinciple of rarefactionαא֗ᖂઝঞΰprinciple of disciplineαΖေࣹঞԫ
ֱ૿ւ৬ዌᄅऱᓵ૪Δڼ᧩قנ୬֮ءऱኪႨא֗ᓿղᓵ૪ڍૹऱრᆠΔ܀
ԫֱ૿থਢᨃ֮ءިᚈچ।૪ΔᅃءઝچૹਝژऱࠃٙΖ࿕ᤩঞڇԫֱ
૿ݦඨঅᢞ֮ءխឆܶრᆠऱױॾΔݦඨ܂ृലࠡ܂ፖኔᎾسᆖ᧭א֗໌܂
ऱᖵઌᜤᢀΔ܀ԫֱ૿থਢᓿղԫጟဠዌऱอԫࢤፖຑࢤΖᖂઝঞឈڶ
༼נྤૻհᄅࡎᠲऱױ౨ࢤΔ܀،ࢬࡳנऱኙွᏆΕֱऄΕࡎᠲΕঞΕࡳ
ᆠΕݾࢨՠࠠΔথւڇԫ՛ऱᒤփ৬ዌΔൕۖᖫمࠡࢬᘯऱψటω ΰFoucault, 1981: 56-61αΖ
່৵ڇެࡳᓵ૪ऱᚨشයֱٙ૿ΔڶᏚڤΕᓵ૪ᆢ᧯ΰthe societies of discourseαΕඒයΔא֗षᄎڶΰsocial appropriationαΖᏚڤࡳߢᓵଡ᧯ࢬࠠ
ໂऱᇷΔᒔࡳ᧯ᚨࠠڶऱᐛፖߡۥΖᓵ૪ᆢ᧯ڇঅژፖ፹ທᓵ૪Δࠌᓵ૪ ڇԫຨऱ़ၴੌႚΖඒයޣऱਢኙਬԫటऱᎁٵΔࠀ൷࠹ፖᓵ૪ԫીऱ
ঞΖषᄎڶਢԫጟषᄎխ։ࡉᙇᖗऱՠࠠΔאඒߛࠏΔٚ۶ඒߛࠫ৫ຟਢ ፂࢨଥޏᓵ૪ڶא֗ࠡࢬႚᎠऱवᢝࡉᦞԺऱਙएֱڤΖຍጟᓵ૪ऱᚨش යٙਢઌյᜤᢀऱΔٍਢኙߢᓵ᧯ऱ࿕ᤩणኪΰFoucault, 1981: 61-64αΖ
ᓵ૪ԫֱ૿ਢ৸უࡉߢհၴऱᖯᑚΔՈ༉ਢগՂฤᇆဲࢬܧנ ऱ৸უΙԫֱ૿ՈਢၲඔΔࠀขسრᆠய࣠ऱߢዌΰFoucault, 1981αΖ ᓵ૪ԫဲ Foucault شא༴૪ԫᄷઝᖂऱवᢝߓอΔ܂ᓵ૪ऱवᢝਢԫጟ٦
ऱড়ᨠኔڇΔٵழΔᓵ૪Ո৬ዌԱवᢝኙွऱܧΔࠀࠌհګటΰNash,
2000αΖ؆Δᓵ૪Ո௫ࠩࢬڶऱषᄎኔᔌΕषᄎࠫ৫ፖषᄎᎁٵΖᓵ૪ऱኙ؆
ඈೈ࿓ݧፖփڇ൳ࠫߓอΔࠌषᄎऱሎ܂ܧԫጟ೯ኪፖጹ৺ᣂএऱᦞԺመ
࿓ΖۖڼᦞԺመ࿓ٍਢ֏પڇ᧯ߪՂऱპᨠढᖂΔࠌଡԳขسಝፖࡹൕऱ ய࣠Ζ
ʠă୩ăᜌʨă̺!
Foucault ऱߓᢜᖂࢬ൶ߒऱᠲထૹڇषᄎխऱᦞԺΕवᢝፖߪ᧯հၴऱ ᣂএΰDreyfus & Rabinow, 1983: 106αΖԫֱ૿ΔᦞԺࡉवᢝڇᖵՂਢאԫጟઌ յسګऱֱڤۖሎ܂ΔवᢝऱݮڤਢᦞԺЯवᢝऱഗءრො֗ࠡᖵ᠏ངऱฒڍ ய࣠ΰFoucault, 1995: 27-28αΖԫֱ૿Δߪ᧯Ծਢ࠹ࠩྤࢬլڇᦞԺࢬሶΕጪ
ࠫፖᖙ᜕Ζ
լመΔڇ༿נྤࢬլڇऱᦞԺᖲࠫհ৵ΔFoucault থԾܫवԳଚΔהऱઔ ߒؾऱࠀլਢ։࣫ᦞԺऱွΔۖਢڇᎅࣔԳᣊ֮֏ऱᖵխΔڕ۶ലԳᣊ۞
ա᠏᧢᧯ऱֱڤΖࠉᅃ Foucault ऱᎅऄΔהऱᐊ܂ಘᓵԱԿጟނԳ᠏᧢
᧯ऱড়᧯֏ֱڤΰDreyfus & Rabinow, 1983: 208αΖ
รԫጟ൶ߒֱڤᇢቹᓿղ۞ߪאઝᖂऱچۯΖՈ༉ਢᎅΔլٵऱઝᖂઔߒΔ ܛਢല᧯ড়᧯֏ऱֱڤΖڕߢᖂΕᆖᛎᖂא֗سढᖂΖรԲጟਐऱਢԫጟ ψ։ᠦኔᔌωऱড়᧯֏ֱڤΔ᧯ױ౨ൕփຝ։Δࢨਢൕࠡהࠃढ։Ζ ຍጟመ࿓ڕΚግԳፖإൄԳΕఐԳፖൈԳΕᆞحፖړԳΖรԿጟֱڤਐऱ ਢԫଡԳ৻ᑌނ۞ա᧢᧯ΖࠏڕΔࢤխऱઔߒܛਢڇ൶ಘԳڕ۶ᖂᄎނ۞
աᅝګਢࢤᐥऱ᧯ΰDreyfus & Rabinow, 1983: 208αΖ
ຍԿጟড়᧯֏ऱֱڤΔፖ Foucault ڇ൷࠹ Dreyfus ፖ Rabinow ऱᓫխΔኙ
࣍ߓᢜᖂࢬઔߒऱԿଡᏆਢઌৈٽऱΖຍԿଡᏆ։ܑਢΚ(ԫ)ኙ௫֗ట
ऱڶᣂݺଚ۞ߪऱᖵژڶᓵΔ៶ڼݺଚނ۞ա৬ዌګवᢝऱ᧯Ι(Բ)ኙ௫֗
ᦞԺᒤऱڶᣂݺଚ۞ߪऱᖵژڶᓵΔ៶ڼݺଚނ۞ա৬ዌګ܂ش࣍הԳऱ
᧯Ι(Կ)ڶᣂᨠऱᖵژڶᓵΔ៶ڼݺଚ۞ա৬ዌګሐᐚऱ۩೯ृ
ΰDreyfus & Rabinow, 1983: 237αΖ
ڂڼΔߓᢜᖂঞڶԿଡၗ֨Δ։ܑਢψటၗ֨ωΕψᦞԺၗ֨ωא֗ψ
ၗ֨ωΖψటၗ֨ωڇπ᠔ೃऱᓭسρࡉπဲፖढρထ܂խףאઔߒΔψᦞԺ
ၗ֨ωऱઔߒঞਢڇπಝፖᡕፆρፖπࢤρรԫ࠴խܧנΔۖψၗ֨ω ঞڇπࢤρรԲΕԿ࠴խףא൶ಘΰDreyfus & Rabinow, 1983: 237αΖ
ᕣጥ Foucault ਐנהऱઔߒؾऱլਢᦞԺۖਢ᧯Δ܀ڼԲृথլ౨ឰྥല հ։ᠦΖFoucault ᎅࣔψ᧯ωਢઔߒψᦞԺᣂএωऱՠࠠΔ༉ڕٵᆖᛎᖵ
ࡉᓵਢઔߒسขᣂএऱՠࠠΔߢᖂࡉฤᇆᖂਢઔߒრਐᣂএऱՠࠠԫΖۖ
ઔߒ᧯Δᚨ٣᠖ψᦞԺᣂএωਢڕ۶ሎ܂ऱΖۖԱᇞ۶ᘯᦞԺᣂএΔᚨ ٣൶ߒ֘ݼᦞԺऱݮڤΖٍܛΔൕኙٺጟᦞԺݮڤऱ֘ݼݮڤ܂נ࿇រΔຏመ
ฃऱኙݼࢤΰantagonism of strategiesαװ։࣫ᦞԺΰDreyfus & Rabinow, 1983:
209-211αΖ
ጵۖߢհΔFoucault ऱߓᢜᖂઔߒڶࠟڻૹՕऱ᠏᧢Δຍࠟڻ᠏᧢ݮګԱߓ ᢜᖂઔߒऱԿՕၗΔ։ܑటΕᦞԺፖᖂΖຍԿՕઔߒၗՈਢԿጟല
᧯ড়᧯֏ऱֱڤΔٵழΔՈਢߓᢜᖂ൶ߒऱംᠲ֏ֱڤΖՈ༉ਢᎅΔڼԿՕ
ၗױ܂ૹᄅ৸ەषᄎኔᔌא֗װ᧯֏ऱመ࿓ΔٍܛΔ܂ԫጟലषᄎኔڇፖ ᦞԺሎ܂ףאംᠲ֏ऱֱڤΔאܧנԫጟ൶ߒటΕᦞԺፖ᧯Կृࢬݮዌנ ऱᓵ૪Ζ
དྷăᇇିֈ۞ฟण
Foucaultΰ1990b: 29αڇᓵ֗ሐᐚழലհ։Կጟᐋ૿Ζطڼױנהऱߓᢜ ᖂઔߒࢬሎشհംᠲ֏ऱݮڤΖรԫጟᐋ૿ऱሐᐚਐऱਢԫᏝଖፖ۩೯ऱ
ঞΔױጠհԫψሐᐚฤᒘωΰmoral codeαΔࠡץਔᓤᠧऱঞ೯ࢨᒤߓ อΖรԲጟሐᐚਢਐଡԳऱ۩ΔਢԳଚᖕঞፖᏝଖףאࣚൕࢨ֘ݼऱֱڤΖ ຍࠟጟሐᐚছृਐऱਢڶᣂ۩ࠃऱঞΙ৵ृঞਢאঞࠐᘝၦ۩Δܛ۩ऱ ሐᐚࢤΖรԿጟᐋ૿ऱሐᐚਐऱਢψԳଚ۩ࠃऱ۞ݺኪ৫ωΔՈ༉ਢല۞աݮႿګ ฤٽሐᐚฤᒘऱ᧯Ζ
៶طছ૿ऱಘᓵױवΔรԫጟሐᐚױઌᚨ࣍ছ֮ࢬ༼հรԫጟނԳ᠏᧢
᧯ऱড়᧯֏ֱڤΔܛᇢቹᓿղ۞ߪઝᖂچۯऱֱڤΔٵழΔՈਢߓᢜᖂࢬઔߒ
ऱรԫጟᏆΚ܂ԫጟటࢨवᢝΖรԲጟሐᐚঞױኙᚨ࣍รԲጟড়᧯֏ऱֱ
ڤΔՈ༉ਢԫጟ։ᠦऱኔᔌΔٍܛߓᢜᖂࢬઔߒऱรԲጟᏆΚ܂ԫጟᓵ ૪ऱᦞԺᖲࠫΖรԿጟሐᐚױኙᅃ۟รԿጟড়᧯֏ֱڤΔܛଡԳല۞ա᠏֏
᧯ऱֱڤΔՈ༉ਢߓᢜᖂऱรԿଡᏆΚ۞ݺݾऱᖂΖ
ਢհਚΔߓᢜᖂኙ࣍ψሐᐚඒߛωऱ։࣫ΔՕીՂױאڶ༓ጟംᠲ֏ऱֱ
ڤΖรԫጟֱڤਢലሐᐚඒߛီԫवᢝࢨటΔڼழሐᐚඒߛਐऱਢԫव ᢝ᧯ߓΔᖑڶ٦ਢॺኙᙑऱچۯΖรԲጟֱڤਢലሐᐚඒߛီԫጟᦞԺΔױ شאܑΕඈೈࢨٽ֏ਬࠄمΖรԿጟֱڤঞਢലሐᐚඒߛ܂ԫጟ۞ݺऱ ݾΔڼழሐᐚඒߛਐנԳଚᚨױګଡԳ۩ࠃऱ᧯Ζ
Ղ૪Կጟ։ֱڤΔԫֱ૿ਢ Foucault ڇԫߓ٨ऱߓᢜᖂઔߒխࢬຬᥛ൶ಘ ऱᠲΔԫֱ૿Ոਢߓᢜᖂઔߒڇৱઔߒᠲழࢬආ࠷ऱംᠲ֏ֱڤΖᖕڼ
ۖᓵΔߓᢜᖂࢬ൶ߒऱᠲထૹڇषᄎխऱᦞԺΕवᢝፖߪ᧯հၴऱᣂএΖൕ ߓᢜᖂऱߡ৫ࠐ։࣫ሐᐚඒߛΔױאრਐ༓ଡլٵᐋ૿থਢઌյࠉᘸऱრᆠΖא Հല։ܑᎅࣔΖ
ʙăཾᆈՉ҉Ķ୩ķ!
ԫۖߢΔ൶ಘሐᐚඒߛऱֱڤױאൕլٵऱߡ৫֊ԵΔڕΚषᄎΕਙएΕ
֨ΕᆖᛎΕႚᐾΕ֮֏Εࡲඒא֗ऄ৳ΖࠡխΔԾא֨ᖂΕୃᖂፖषᄎ ᖂ່Ζൕਬጟߡ৫ࠐᎅΔຍࠄઔߒृຟਢሐᐚඒߛऱറ୮ࢨറᄐՠ܂ृΰՈ ױ౨ڶࠡהլٵऱټጠᇆαΔۖΔהଚࢬᓫᓵऱՈຟਢאሐᐚඒߛऱփ
୲ΖլመΔຍࠄറ୮ᖂृࢬᓫᓵऱሐᐚඒߛΔೈԱᖑڶψઔߒωऱᐋ૿հ؆Δױ ౨ᝫץܶڶԫጟ৸ەፖ۩ࠃऱࠉូࢨᄷঞΖຍጟࠉូࢨᄷঞΔຘመઌᣂऱᓵ֮Ε ཚעΔא֗ᖂ೯ፖઔಘᄎΔࠌሐᐚඒߛ܂ԫवᢝ᧯ߓΔࠀګᖂೃ
խᖂઔߒ೯ऱԫᛩΖ
ຍࠄᖂೃխऱᖂઔߒ೯Δਢԫጟലሐᐚඒߛא֗ψઝᖂωऱઔߒലհড়
᧯֏ऱֱڤΔຘመ֨ᖂΕୃᖂࢨषᄎᖂᖂઝऱլٵઔߒֱڤΔሐᐚඒߛࢨ
।נઌฆऱ૿ᎎΖྥۖΔլٵᏆኙ࣍ሐᐚඒߛհฤᇆΕߢΕवᢝፖ
ࡳֱڤΔዌګԱٺ۞ऱ૿ٻΖۖຍࠄլٵ૿ٻऱवᢝΔঞڶᦞေܒਬԫ
ࠃढױܡዌګᎁवኙွΔא֗ਬጟवᢝհᛧࢭᎁፖܡΖ
ࠏڕΚL. Kohlberg ൕᎁवऱߡ৫ࠐᎅࣔሐᐚࢤऱ࿇୶א֗ሐᐚᚨشऱʳ ʳ
ঞΔ៶طಘᓵኔᎾࢨऱሐᐚᓢડΔࠐ࿇୶ሐᐚඒߛऱֱூΖהΰKohlberg, ʳ 1983αਐנ R. S. Peters ᎁᚨڇٽᏝଖࢤΰworthwhileαհᄷऱഗ៕ՂΔሐᐚ ඒߛऱᄗ࢚թױ൷࠹Ιᎁ A. S. Neill ڶࣔᒔհေឰࠝ࿙༞ऱਮዌࠉ ᖕΙࠀޅေ E. Friedenberg ٍྤԫߓอࢤऱሐᐚᄷᨠរΔࠀᎁΔഄڶ֨
ᖂऱઔߒΔթ౨టኔچྒྷၦנ୮அᦞհᣊীא֗ሐᐚհಝᒭࢬທګऱ
࣠ΖٵழΔሐᐚ࿇୶ऱመ࿓ΔݮګԱԫଡሐᐚඒߛऱཕᢝᓰ࿓Δሐᐚඒߛᚨאإ ᆠტ່ึؾऱΔࠀᚨൕۖ৬مԫߓอࢤऱሐᐚᄷΖ
Kohlberg ऱሐᐚᎁव࿇୶ᓵΔམᐖऑچ࠹ࠩᖂፖኔᎾऱሐᐚඒᖂࢬಘᓵΕ
ەፖᚨشΔګԫሐᐚඒߛऱᑓڤΖ࣍ਢΔڶᣂሐᐚ࿇୶ၸႉݧא֗ࠟ
ᣄൣቼઌᣂऱवᢝΔᓉԫழଅᑪΔګሐᐚඒߛऱഄԫటΖፖሐᐚඒߛ ऱԳፖඒஃΔႛထૹ࣍ڼԫ૿ٻऱवᢝࠐૠፖኔਜሐᐚඒߛΔ܀থڂ࢙ۖ
ฃԱࠡהሐᐚඒߛ৸ፂፖ૿ٻऱױ౨ࢤΔא֗ኔᎾඒխ֮֏ऱࢤΖՈ༉ਢ ᎅΔڼழሐᐚඒߛऱवᢝΔբլ٦ፖࠠڶኔᎾऱሐᐚ᥆ࢤઌյᜤᢀΔۖਢຘመԫ ጟዌፖפ౨ऱψڶᖲዌωΰorganic structureαࢬิګΖ
ຍጟᐋ૿ऱሐᐚΔܧנऱਢԫᏝଖፖ۩೯ऱঞΔܛԫψሐᐚฤᒘωΔ ץਔڶᣂሐᐚऱঞ೯ࢨᒤߓอΖࠡࠠ᧯ऱ।Δܛਢലሐᐚඒߛݮᓯ࣍ᓰ
࿓ጼΕᑑᄷࢨᐚؾऱඒߛֱڤΖ
ሐᐚඒߛऱψᓰ࿓ጼωΕψᓰ࿓ᑑᄷωፖψᐚؾωܧֱڤΔრ࠺ထല
ءᚨਢڇسխࠠ᧯ኔᔌऱψ۩ωףא֮ڗ֏א֗ฤᒘ֏Δ᠏֏ࣔᒔऱא֗
ױᇷ༳༽ऱψवᢝωΖຍጟሐᐚ֮ڗፖฤᒘऱܧֱڤΔਢނኔᎾऱሐᐚ۩ףא
ូΕૹ૪Δൕۖאᨃሐᐚᓰ࿓ࠫࡳृא֗ሐᐚඒߛച۩ृࠐലհ༳༽Εઠຘ ፖᖙݫΖ
ࠃኔՂΔຍᑌऱሐᐚඒߛवᢝࢨฤᒘਢԫψ٦ωऱመ࿓Ζሐᐚवᢝऱࠫࡳ
ृࢨ༳൳ृא១ऱ༓ิნΔݮڤ֏ኔᎾऱسᖵ࿓Δ࢙ฃ೯ኪऱسࡎൣቼΔ
ٞቹאׂ૿ऱवᢝאೣᄗ٤ڍ᧢ᓤᠧऱԳᎾյ೯Ζ່৵Δঞࠌψ༴૪ωፖψట ኔऱൣቼωհၴທګงᠦΖ
ٵழΔሐᐚඒߛऱᓰ࿓Εඒઝፖઌᣂထ૪Δٍਢψሐᐚඒߛωवᢝፖࢤ ऱݮڤհ່ࠋ।ᐛΔՈ༴૪Աᓵ૪ृፖࠡᓵ૪ᠲհၴऱᣂএΖຍࠄڶᣂሐᐚඒ ߛऱ܂ࢨᖂृଚऱՠ܂Δਢڇψ༿ၲωΕψᅃॽωא֗ψਐقωࡸآԳࢬवऱ ሐᐚඒߛ৸უፖ࢚Δല۞աီਢψሐᐚඒߛωऱזߢԳΖ
Ո༉ਢᎅΔຍࠄሐᐚඒߛऱ৸უፖ࢚ਢאवᢝऱֱڤࠐܧΔۖຍࠄव ᢝഗءՂ༉ਢᨃψሐᐚඒߛωऱԫ֊ԳࢬψࠩωΔא֗୲࣐ᨃԳଚֱঁΕ᎘
ᠾچᇞΖڂڼΔሐᐚඒߛऱᐚؾΕጼא֗ઌᣂवᢝܧΔ༉ਢڇ৬ዌԫଡᢰ
ަڤऱψ຺ᛲီፕωΔൕۖא᎘࣐༳༽ΕᖞΕូψࢬڶऱωሐᐚवᢝΖʳ ʳ ʳ ψࢬڶऱωሐᐚΔઃڕٵۍઝ٤چԫԫܧΖሐᐚඒߛڼᖂઝࢨᖂᏆΔ ڂڼۖګԫଡऱᦞԺݾΔઔߒृࡉࠌشृΰඒஃα৬مԫጟױ᎘࣐ᛧ
ፖ൳ࠫऱՠࠠࢨᦞԺݾΖ
ٵᑌऱൣݮፖན᠏ང۟ᖂسຝ։ழΔψሐᐚඒߛωբګԫิิऱवᢝΕฤ ᇆΖ،ਢԫवᢝߓอΔֱঁᖂسةאಖᖋΕહא֗ەᇢழჄΖ܀থፖψኔ Ꮎऱسኔᔌωዬ۩ዬΖ
ሐᐚඒߛऱറ୮ᖂृ٦ԱሐᐚඒߛΔࢬڶᣂ࣍ሐᐚඒߛऱ܂Δຟਢڶߓ อऱઔߒګ࣠Ζ܂ृشᖂᒤઔߒڶᣂሐᐚඒߛऱԫ֊Δࠀ៶א୶ሐᐚඒߛ ᖂऱᦞԺፖயΔࠡڇ༓ֱ૿ທګᐙΚรԫΔڇሐᐚඒߛءߪΙรԲΔڇሐ ᐚඒߛऱᖂृറ୮ߪՂΙא֗รԿΔڇሎشא֗ߪ࣍ሐᐚඒߛՠ܂ऱઌᣂԳ
ߪՂΖሐᐚඒߛᖂृଚᎅࣔΕਐᖄΕၲقፖिإΔሐᐚඒߛڂۖፖኔᎾൣቼง ᠦΔڇڼመ࿓Δլႛࠌሐᐚඒߛګຍࠄᖂृറ୮ऱറ᥆ᏆΔՈൎ૰ሐᐚඒ ߛऱઌᣂԳ൷࠹طറ୮ଚࢬᒳ៣נऱሐᐚඒߛवᢝፖฤᒘΔᎁࡳຍ༉ਢሐᐚඒ ߛऱԫ֊ΔٍܛψటωΖ
ሐᐚඒߛڇᖂઔߒ೯խլႛګԫ૿ٻऱवᢝΔڶᦞေܒਬԫࠃढ ױܡዌګᎁवኙွΔא֗ਬጟवᢝհᛧࢭᎁፖܡΖຍጟᐋ૿ऱሐᐚࢬܧנऱ ሐᐚฤᒘፖঞΔٍਢԫጟലሐᐚඒߛवᢝ֏ፖฤᒘ֏ऱᦞԺݾΖࠃኔՂΔᦞ ԺፖवᢝԲृਢઌᤖۖسऱΔאՀঞലޓԵچ൶ಘሐᐚඒߛխᦞԺሎ܂ऱᑓʳ ڤΖ
ʠăཾᆈՉ҉Ķᜌʨķ!
Foucaultΰ1995: 27αڇπಝፖᡕፆρխᎅࠩΚψᦞԺขسנवᢝΙᦞԺࡉव ᢝᤖܶထڼΙڶवᢝᏆऱઌᣂ৬ዌ༉ڶᦞԺᣂএΔٵᑌऱՈڶٚ۶व ᢝլٵழቃፖ৬مᦞԺऱΖωՈ༉ਢᎅΔ߷ࠄݺଚᎁటࢨऱࣟ۫Δٍܛ
։ءߪਢ᥆࣍ਙएᏆऱΰᓐ७ߐΔ1998Κ140αΖڂڼΔছ૪հሐᐚඒߛႿ ທנԫشא։ኔᔌऱటΔኔᎾՂܛਢԫጟਙएऱመ࿓Ζ
ᖕڼۖᓵΔሐᐚඒߛऱਙएࢤΔრ࠺ထ،ਢԫጟਙएრᢝऱ։ΔࠡၞԵࠩ
ඒߛ֨ᖂΕඒߛୃᖂΕඒߛषᄎᖂፖࠡהፖඒߛઌᣂᖂઝऱ֮ءխΔլႛਢ ԲցኙمᣂএऱංዝΔٵழՈਢ៶طᖂ࿇Εᓵ৬مΕ֨ᖂ։࣫ፖषᄎᖂ ڤ༴૪Δۖڶԫߓ٨ऱᦞԺᣂএΖፖࠡᎅሐᐚඒߛਢ।ሒנࠐऱΔլڕᎅ ਢԫࡳრݳፖრቹΔუװԱᇞΕᖙ᜕ፖอٽᓤᠧڍ᧢ऱటኔΖ
ሐᐚඒߛ܂ਢԫᓵ૪Δឈྥ،ࠀॺࢨآؘਢऴ൷ࡉߧ፸፸ऱᦞԺਙएڶ ᣂΔ܀،থਢژڇ࣍א֗ขس࣍ԫଡٺڤٺᑌऱᦞԺխΔࠀ࠹ࠩٺጟᦞԺऱ
ٌངመ࿓ࢬႿທΖՈ༉ਢᎅΔሐᐚඒߛբլႛႛਢԫጟवᢝऱ٦Δ،ࠡኔޓ ਢԫךየᦞԺሎ܂ऱᓵ૪ֱڤΖڼᓵ૪ֱڤऱ܂شΔڇ࣍ൎ֏ሎشΕᎅࣔΕ
ᤩፖઔߒሐᐚඒߛऱψݺଚωΔፖਜףΕඒߛΕಝፖᡕፆऱψהଚωհ
ၴऱฆΖຍࠄฆ।ڇڕΚሐᐚඒߛऱ֧տृፖሐᐚඒߛऱ൷گृհၴΕሐ ᐚඒߛऱඒृፖሐᐚඒߛऱᖂृհၴΕሐᐚᖂऱګפृፖ؈ඓृհၴΔא
֗ࠡהױຍԫሐᐚඒߛᓵ૪ףא։ኙمऱᠨֱհၴΖ
࣍ਢΔሐᐚඒߛ܂ԫᓵ૪ֱڤΔܛڇشא։ሐᐚृፖॺሐᐚृհၴऱ
ฆࢤΔྥۖΔڼழሐᐚඒߛऱփ୲ΔۿፖኔᎾऱψהଚωհၴࠀྤയ֊
ࢨኔᔆऱᣂᜤΖԱᨃຍᓵ૪ขسኔᔆய࣠Δᛩ៥ထሐᐚඒߛऱઌᣂवᢝፖᖲ
ࠫᚨሎۖسΔຍٵழՈਢԫଡၸᐋڤऱᦞԺݮګፖ୶ΔطՂ۟ՀΕطඒृ۟
ᖂृΕطඒߛृ۟࠹ඒृΕطګפृ۟؈ඓृΔא۟࣍ط༳൳ृ۟༳൳ृΔ ګԱԫຑۭஇۚൎଇऱଇढᢸΖ
ଣૉΔሐᐚඒߛऱᓵ૪ױאނኔऱຟ։໊ګࣔ᧩լٵऱژڇֱڤΔ֨
ᖂऱΕषᄎᖂऱΕୃᖂऱΖ߷ᏖΔڇኔᎾسൣቼխऱ۩᧯Δᚨڕ۶অڶ
ࠡآ։ါऱᖞ᧯ࢤΛࢨृΔሐᐚඒߛאڶᦞ։ګઌյኙمऱژڶΔڶሐ ᐚृፖྤሐᐚृΕݺଚፖהଚΖຍጟ։ࢬທګኙمࢤΔԾᚨڕ۶৮ΛࠃኔՂΔ ຍᑌऱ։Δਢຏঞ֏ऱ࣠Δᅝሐᐚඒߛऱऱຍጟ։ֱڤΔലհ܂
ઔߒΕ։࣫ፖᓰ࿓ኔਜऱದរழΰࠡኔٍਢึរαΔࠡ࣠༉ਢࠟᄕ֏Աຍጟ։
ኙمΔ֏ࠀឩՕڼᠨֱհၴऱ၏ᠦΖ
ຍጟ։ֱڤૻࠫԱሐᐚඒߛڇլٵषᄎൣቼΕඒߛኔᎾΕᖂீ֮֏ፖඒ
سխၞԫޡܮگڍցࢤፖץ୲ฆࢤऱױ౨ΖՈ༉ਢᎅΔሐᐚඒߛ܂ஃ سᣂএࢨٵᕦᣂএऱ৸ەֱڤհԫΔՈܧנԫጟ࠹ࠩ១֏ऱΕຒګऱא֗ኲྥ
Բ։ऱᑓڤΖᕣጥլٵழཚऱሐᐚඒߛᓵ૪ආ࠷ԱլٵऱݮڤΔ܀ሐᐚඒߛൕመ װࠩڇΔທګՂፖՀΕඒஃፖᖂسΕݺଚፖהଚհၴԲցኙمऱवᢝߓᢜথਢ ԫऱΖ
ਢհਚΔሐᐚඒߛՈڂۖܧנԫጟ৸უଅऱݮڤΔࠀࠠڶࠡسขࢤ ΰproductivityαΔࠡ᧩قנՂኙՀհၴΔڇء᧯ᓵፖवᢝᓵհሶऱ૮ฆ৸უʳ ʳ ଅΖאඒஃፖᖂسհၴࠏΔඒஃԱٽ֏۞աࢬᖑڶऱሐᐚᦞΔൄʳ ʳ ലवᢝፖᦞԺԲृףאٽΖवᢝࡉᦞԺհၴऱٽࠠڶࠡسขࢤΔवᢝࠐʳ ʳ ᦞԺΔۖޓڍऱᦞԺ᧩قנඒஃڶޓڍऱवᢝΔڕڼݮګԱवᢝፖᦞԺऱᢞᣂ এΖ
֘հΔᖂسথګԱԫጟᙩኪऱΕࠥࣨऱא֗ࡐࡳլ᧢ऱრቝΔፖᖑڶሐᐚ वᢝऱሐᐚඒߛृݮګኙֺΖԱ֏ຍଡኙֺᣂএΔሐᐚඒߛऱ༳ᦞृא ٺጟֱڤൎᓳآ൷࠹ሐᐚඒߛऱԳਢڇԫଡॺൄլٵऱᣊխΔڶထᗑ
ऱ֮֏Εسژֱڤፖփڇ᧤ᙀΖڕ֨ᖂאኔ᧭խऱػ۔ቕࢨੌՑֽፖܡऱद ࠐ༴૪ᖂسऱ֘ᚨΔୃᖂխऱᖂسໍՀߪፖ֨ΔۖषᄎᖂխޓآߠଡԳऱژڇΖ ૹរਢΔᓿղᖂسߪ։ᎁٵፖױᇞࢤऱΔլਢהଚءߪΔۖਢሐᐚඒߛᦞԺ
༳༽ृऱ᠆༄वᢝ᧯ߓࢬᔅղऱΖຍԫߓ٨ᓤᠧऱኙᅃֱڤΔܧנኲྥቤ։ऱ
֮֏ኙمᣂএΔᖂسݙ٤ඒஃऱᦞࢬ୬ࠫፖ٦Ζ
ሐᐚඒߛ܂ԫךየᦞԺሎ܂ऱᓵ૪ᖲࠫΔڇڼܧנԫጟ։ᠦኔᔌऱড়
᧯֏ֱڤΖڇڼൣݮՀΔሐᐚګ؆ף࣍ଡԳߪՂऱٱಖΔԳଚԫֱ૿ګሐᐚ ඒߛᦞԺᓵ૪ऱזߢԳΔԫֱ૿Ոڇڼሐᐚඒߛऱխףאࣚൕࢨ֘ݼΖ
ʭăཾᆈՉ҉ĶьӨӬķ!
ሐᐚඒߛᚨ᠖܂ψवᢝፖటऱሐᐚฤᒘፖঞωא֗܂ψ։ᠦኔᔌ ऱᦞԺᓵ૪ωլٵᐋ૿ऱሐᐚΔሐᐚඒߛᚨᝫڶԫֱ૿Δܛਢൎᓳኙ۞ݺऱ ᣂএΔ،ਢԫጟެࡳଡԳᚨڕ۶ނ۞ա৬ዌګ۞ߪ۩ሐᐚ᧯ऱᨠΖڼ ጟᐋ૿ऱሐᐚਐऱਢψԳଚ۩ࠃऱ۞ݺኪ৫ωΔՈ༉ਢല۞աݮႿګฤٽሐᐚฤᒘ ऱ᧯ΰFoucault, 1990b: 13αΖۖຍጟଡԳല۞ա᠏֏᧯ऱড়᧯֏ֱڤΔՈ༉
ਢߓᢜᖂऱรԿଡᏆΚ۞ݺݾऱᖂΖ
Foucault ऱߓᢜᖂઔߒࠩԱඡཚܧנፖছԲཚઌᅝՕऱլٵΖছԲཚထૹ
࣍టრݳፖᦞԺሎ܂ऱषᄎመ࿓Δࠡ৵ঞൎᓳኙ۞ݺऱᣂࣹΕ۞ݺऱଥᕆא֗
۞ݺऱݾᨠ࢚Ζ႓ᅗᆁΰ2003Κ36αᎁΔዌࢨݛᨠᐋڻऱᇞ࣋ኔᔌΔਢ ଡԳᐋڻհ۞طኔᔌऱছ༼යٙΖ৵ृࡐྥᏁছृթ౨ኔΔۖছृءߪᝫᏁ
৵ृթ౨ຶࠡפΖԲृઌյٽթאኔ۞طΖ
ൎᓳ۞ݺݾᖂऱሐᐚඒߛΔထૹڇଡԳऱ۩ࠃᐋ૿ΔࠡലਐנԳଚኙ
࣍۞ݺژڇऱᏝଖא֗ڇسխऱࡳۯΖ៶طᒔࡳٺጟ۩ঞΔᇢቹޏ᧢
۞ݺऱژڇፖᏝଖΔۖګԫጟψژڇऱᢌωΰarts of existenceαࢨጠψ۞ݺ ऱݾωΰtechnique of the selfαࢨਢψژڇભᖂωΰaesthetics of existenceαΰDreyfus
& Rabinow, 1983: 231-238αΖຍጟژڇભᖂਢԫጟಳޣ۞ݺऱݮႿא֗۞ݺऱޏ
᧢Δٍਢԫጟ۞ݺଥऱኔᔌֱڤΖ
ڂڼΔຍጟૹီψ۩ࠃऱ۞ݺኪ৫ωऱሐᐚඒߛΔ്ٍ۞࿇ࢤچނ۞աݮ Ⴟګฤٽሐᐚฤᒘऱሐᐚ᧯ΖྥۖΔլٵଡԳڇڼመ࿓խᄎڶࢬฆΔࠀ։ܑ
।ڇଡֱ૿ΰDreyfus & Rabinow, 1983: 238-243; Foucault, 1990b: 25-32αΚ )Ι*Ңоրᘞ࣏ܖၾኈޟগ౩ᄂᡝ!
ࢬᘯऱψኔ᧯ऱဪࡳωΰdetermination of the ethical substanceαΔՈ༉ਢ ଡԳല۞ա৬ዌګሐᐚ۩ऱֱڤΖኔ᧯ࠌଡ᧯۞աެࡳ۞աऱ۩ਢܡฤ ٽሐᐚΖ༉ Kant ۖߢΔኔ᧯ਢึᄕऱؾऱΔլመ Foucault থᎁ۞ݺፖሐᐚ
ᒤ່യ֊ᣂᜤऱᚨਢტൣΖ )Π*݈ޟԒ!
ψࣚൕऱᑓڤωΰmode of subjectionαਢଡԳ৬م۞աፖঞհၴᣂএא֗
ᎁव۞աڶኔᔌᆠ೭ऱֱڤΖψ۞࿇ࢤچኔᔌਬሐᐚᆠ೭ωፖψࢤچൕࠃਬሐᐚ
۩ωԲृਢኲྥլٵऱΖψࢤچωਢਐൈᐚڤऱፖཏሙ֏ऱ۩ֱڤΔਢԫጟ ڇྤՂࡎחհՀլլऱࡹൕΖۖψ۞࿇ࢤچωਢԫጟᢞࣔ౨ജอए۞ա।Δ ਝਢԫጟਙएࢤऱԾਢԫጟભᖂڤچژڶΖ
)έ*ԙ࣏Ռרগ౩кᡝޟПԒ!
ޢଡԳڇሎ܂ኔ᧯ழΔࢨਢᇢቹނ۞ա᠏᧢ګ۞ա۩ऱ᧯ՂΔ ٺԳऱ।ֱڤᄎڶլٵΖFoucault ጠհψݮګ۞ݺऱኔᔌωΰthe practice of selfα ࢨਢԫጟψᐖᆠऱᆃݮڤωΖ
)Ѳ*গ౩кᡝޟತྃҬޟ!
ڇ᧯ऱึᄕؾऱΰtelosαՂΔԫଡ۩೯ਢܡሐᐚΔլႛڇ࣍ࠡءߪࢨ ᗑࢤΔٍᣂଡԳፖᖞ᧯ᛩቼא֗۩ᑓڤࢬڶऱچۯΖՈ༉ਢᎅΔᅝݺଚ ऱ۩ᜰַڇٽਬሐᐚᒤழΔݺଚუګչᏖᑌऱژڇΔਢܡګ۞ա ऱԳΖ
אՂ༓ଡֱ૿Δٺ۞հၴਝڶᗑمࢤΔՈڶਬጟᣂᜤࢤΖኔ᧯ױ౨ਢਬ ጟሐᐚऱ۩।Ιࣚൕֱڤਢԫጟ᥆࣍ਙएભᖂՂऱᙇᖗΙݮګ۞ݺऱኔᔌਢ ԫଡԳףאሎشऱݾΙۖึᄕؾऱঞਢ࠷ެ࣍۞ݺऱࡳۯΖFoucault ࢬൎᓳ ऱሐᐚਢٺጟ᧯֏ፖኔᔌऱݮڤΔਢԫጟא۞ݺᖄٻऱሐᐚΔۖլਢא
ᒤᖄٻऱሐᐚΖۖຍጟኙଡԳሐᐚऱ֘৸Δਢԫጟא۞ݺኔᔌፖଥ۩ᖄٻ ऱΔൎᓳऱਢኙ۞ݺऱᣂএΖ
ਢհਚΔृᎁΔሐᐚඒߛᚨױൕڼ۞ݺݾऱᖂհխڶࢬඔ૭Ζ ଈ٣ΔԳଚᚨᇠൕփ֨ࠐᣂ֨۞աऱ۩א֗۞աፖהԳհၴऱᣂএΔۖॺሐᐚ ฤᒘࢨᒤࢬࠫࡳऱ৵࣠Ζሐᐚඒߛ࠹ࠩઝᖂઔߒऱড়᧯֏Δࠌݺଚނ۞ա৬ ዌګवᢝऱ᧯Ζ࣍ਢΔሐᐚګᏝଖፖ۩೯ঞऱಳ༈Δሐᐚඒߛګሐᐚฤ ᒘऱ٦ΔࠀࠌଡԳፖኔਜسงᠦΖ
ࠡڻΔሐᐚඒߛᚨឭๅᒤऱޔᗻΔๅᠦፖࠫ৫ߓอऱᣂᜤΖሐᐚඒߛ܂
ԫጟ։ᠦኔᔌऱড়᧯֏ֱڤΔࠌଡ᧯։ԲցኙمΔຍጟᦞԺሎ܂ࠌݺ ଚނ۞ա৬ዌګ܂ش࣍הԳऱ᧯Ζ࣍ਢΔሐᐚګଡԳ۩ऱᑑಖΔሐᐚඒ
ߛګᦀࠌԳଚࣚൕࢨ֘ݼऱֱڤΖ
່৵Δሐᐚඒߛᚨ౨ജࠌଡԳ৬ዌԫጟ۞ݺݾऱᨠΔຍਢԫጟ۞ݺଥ
ऱژڇᢌΔᚨીԺ࣍ലଡԳऱسࡎΰbiosαሒࠩԫژڇભᖂऱቼΖሐᐚඒ ߛ܂ԫጟ۞ݺݾऱᖂΔଡԳᖂڕ۶ല۞աီඨፖ۩ऱ᧯Δࠀ ৬ዌ۞աګሐᐚऱ۩೯ृΖڼழΔሐᐚܛਢԳଚ۩ࠃऱ۞ݺኪ৫Δሐᐚඒߛਢ ᨃଡԳ۞࿇ࢤچႿທګฤٽሐᐚऱ᧯Ζ
Ёăඕ! ኢ
ߓᢜᖂऱઔߒڶܑ࣍ႚอऱઔߒֱڤΔࠡլႛࢴ؞ٚ۶อԫऱ৳א֗ݮՂ ᖂऱ່ึࢤΔ്լژڇٚ۶ᒔࡳऱءᔆΔࠀڇषᄎኔᔌऱ।૿խބנឰါΙ ٵழΔߓᢜᖂԾਢڇಖᙕய࣠ऱᖵΔਐנଡ᧯ᦞԺሎ܂ࢬሶΕ৬ዌፖᖙ᜕
ऱࠃኔΖ
ᓵ૪ਢԫ٦ऱࠫ৫ߓอΔࠡԫֱ૿܂৸უࡉߢհၴऱᖯᑚΔਢԫጟ
গՂฤᇆဲࢬܧנऱ৸უΙԫֱ૿Ոਢၲඔࠀขسრᆠய࣠ऱ
ߢዌΖᓵ૪Ո௫֗षᄎኔᔌΕषᄎࠫ৫ፖषᄎᎁٵΔࠡኙ؆ඈೈ࿓ݧፖփڇ
൳ࠫߓอΔࠌषᄎऱሎ܂ܧԫጟ೯ኪፖጹ৺ᣂএऱᦞԺመ࿓ΖۖڼᦞԺመ࿓
ٍਢ֏પڇ᧯ߪՂऱპᨠढᖂΔࠌଡԳขسಝፖࡹൕऱய࣠Ζ
ਢհਚΔߓᢜᖂࢬ൶ߒऱᠲထૹڇषᄎխऱటΕᦞԺፖ᧯հၴऱ ᣂএΖటץਔԱᒤ֏ݾΕਙएਙᦞא֮֗֏ऱኔᔌΖᦞԺܧנԫጟܑ
ߓอΕࠫ৫֏ऱݮڤא֗ٽ֏ऱ࿓৫Ζۖ܂ԫጟ᧯Δঞਢຏመ൳ࠫࡉࠉᘸ ऱԫጟࡹൕ࣍הԳऱֱڤΔࠡᆖطრᢝࡉ۞ݺᎁᢝᜤᢀ࣍۞ݺऱᎁٵΖຍࠄઔߒ
ᠲٍਢߓᢜᖂઔߒऱԿՕၗΚటΕᦞԺፖᖂΔٵழΔٍਢߓᢜᖂംᠲ
֏ऱݮڤΖ
ሐᐚඒߛऱߓᢜᖂ൶ߒΔڂۖױၲ୶נԿጟᐋ૿Ζรԫጟሐᐚඒߛਐऱਢԫ
۞᧯ߓऱवᢝߓอΔࠡژڇ࣍ਬࠄሐᐚጠא֗ᖂઔߒऱवᢝߓᢜխΔਬ ࠄᄗ࢚ࠠڶᖵ࿇୶ऱԫીࢤፖຑࢤΔࠀၞۖګԫሐᐚඒߛऱψటωΙร Բጟሐᐚඒߛਢԫጟ։ߓอΔܧנԫጟআࠌᦞԺᣂএژڇऱ֫ፖࠫ৫֏ऱ
ݮڤΔᐖऑچലሐᐚඒߛࠫ৫֏ፖٽ֏ΔۖګᦞԺሎ܂ऱመ࿓Δٍਢԫጟ
։ᠦऱኔᔌΙรԿጟሐᐚඒߛঞਢထૹڇଡԳऱ۩ࠃᐋ૿ΔਐנԳଚኙ࣍۞ݺژ ڇऱᏝଖא֗ڇسխऱࡳۯΖԳଚᚨᇠൕփ֨ࠐᣂ֨۞աऱ۩א֗۞ա ፖהԳհၴऱᣂএΔۖॺሐᐚฤᒘࢨᒤࢬࠫࡳऱ৵࣠Ζሐᐚඒߛᚨൎᓳऱਢឭ ๅᒤऱޔᗻΔࠀࠌଡԳګ۞ݺ۩ࠃऱ᧯Ζ
ൕߓᢜᖂࠐ൶ಘሐᐚඒߛΔࠀॺڇ৬ዌࢨᖫمԫᄅऱᏝଖࢨሐᐚᒤΔۖ
ਢڇᇞዌਝڶऱᦞΕ༿נڶऱሐᐚඒߛྤאࠌԳհ۩ࠃࠠ᧯ࢤΖሐᐚඒ ߛլᚨਢᙅ༛ԫ৬ዌנऱψటωΔ૰ࠌԳஜஜࣚᜨΔٍլ౨ګԫጟܑψݺ ଚωፖψהृωᣂএऱᦞԺՠࠠΖ܀۟֟ΔሐᐚඒߛᚨࠌԳૹီ۞ݺऱژڇፖء ߪڇسխऱچۯΖሐᐚࠀॺ່ึؾऱΔ۞ݺຂא֗ࠌ۞աګኔᔌऱ
᧯ᚨਢഗءऱֱٻΖ
ણ҂͛ᚥ
ຫᡖΰαΰ2002αΖD. Robinson ထΖѻߛᇄࡣ౪фкဎΖፕקΚᘷᙰᨓΖ
႓ᅗᆁΰ2003αΖ۞ݺଥᕆፖ۞ݺ໌ᄅΚඡڣແਲऱ᧯Я۞ݺᨠΖሉ࣍႓ᅗᆁΰᒳαΔ ࡣᏰཱི፣Ȉࡣ౪фʝࡣ๖ᄺʝࡣҕΰ 11-45αΖፕקΚؐࡾ֮֏Ζ
ᓐ७ߐΰαΰ1998αΖB. Smart ထΖയࢠΖፕקΚ؎ੌΖ
Davidson, A. I. (1986). Archaeology, genealogy, ethics. In D. C. Hoy (Ed.), Foucault: A critical reader (pp. 221-233). New York: Blackwell.
Dreyfus, H. & Rabinow, P. (1983). Michel Foucault: Beyond structuralism and hermeneutics.
Chicago: The University of Chicago Press.
Foucault, M. (1981). The order of discourse. In R. Young (Ed.), Untying the text: A post- structuralist reader (pp. 48-78). London: Routledge.
Foucault, M. (1984). Nietzsche, genealogy, history. In P. Rabinow (Ed.), The Foucault reader (pp. 76-100). New York: Pantheon.
Foucault, M. (1988). The history of sexuality (Volume 3): The care of the self (Robert Hurley, Trans.). New York: Vintage. (Original work published in 1984).
Foucault, M. (1990a). The history of sexuality (Volume 1): An introduction (Robert Hurley, Trans.). New York: Vintage. (Original work published in 1976).
Foucault, M. (1990b). The history of sexuality (Volume 2): The use of pleasure (Robert Hurley, Trans.). New York: Vintage. (Original work published in 1984).
Foucault, M. (1992). The archaeologyy of knowledge (Sheridan Smith, Trans.). London:
Routledge. (Original work published in 1969).
Foucault, M. (1995). Discipline and punish: The birth of the prison (Alan Sheridan, Trans.).
New York: Vintage. (Original work published in 1975).
Kohlberg, L. (1983). The moral atmosphere of the school. In H. Giroux & D. Purpel (Eds.), The hidden curriculum and moral education (pp. 61-81). Berkeley, CA: McCutchan.
Nash, K.(2000). Contemporary political sociology: Globalization, politics, and power. Oxford:
Blackwell.
Popkewitz, T. S. (1998). The sociology of knowledge and the sociology of education: Michel Foucault and critical traditions. In C. A. Torres & T. R. Mitchell (Eds.), Sociology of education: Emerging perspectives (pp. 47-89). Albany, NY: SUNY Press.