Ⅰ、Books:
1、Arnold, Daniel, Buddhists, Brahmins, and Belief : Epistemology in South Asian Philosophy of Religion, New York: Columbia University Press, 2005.
2、Bhattacharya, Vidhusekhara, Nyayapravewaof Acarya Divnaga--Ccompared with Sanskrit and Chinese versions and edited with an introduction, comparative notes and indexes, Baroda, India : Central Library , 1927.
3、Bharadwja, V., Indian Theory of Valid Formal Inference, Indian Institute of Advanced Study, New Delhi: Munshiram Manoharlal, 1984.
4 、 Bhatt, Siddheswar Rameshwar and Anu Mehrotra, Buddhist Epistemology, Westport, Conn: Greenwood Press, 2000.
5、Chi, Richard See Yee（齊思貽）, Buddhist Formal Logic: A Study of Dignaga’s Hetucakra and K’uei-chi’s Great Commentary on the Nyayapravewa, Columbia:
South Asia Books, 1990.
6、David, Raja Ram, The Problem of Universals in Indian Philosophy, Delhi: Motilal Banarsidass, 1972.
7、Dhruva, Anandashankar Bapubhai, The Nyayapravewa: (Part: I) Sanskrit Text with Commentaries, Baroda, India: Oriental Institute, 1968.
8 、 Dhruva, Anandashankar Bapubhai, ed., Nyayapravewa of Dinnaga--with Commentaries of Haribhadra Suri & Parsavadeva / critically edited with notes and introduction, Delhi: Sri Satguru Publications (First Edition: Baroda, 1930), 1987.
9、Dorje Sempa, ed., Haribhadrasurikrta, Nyayapravewa vrittisahitam(Rigs pa la ‘jug pa’i mdo : Hari-Bhadrasuris mdzad pa’i Rigs pa la ‘jug pa’i ‘grel pa), Varanasi, India: Central Institute of Higher Tibetan Studies, 1983.
10、Ganguli, H. K., Philosophy of Logical Construction, Calcutta, 1959.
11、Hayashima, K.（早島鏡正）, J. Takasaki,（高崎直道）, Z. Yamaguchi, and Y. Ejima,
（ 江 島 惠 教 ）, ed., Pramanasamuccayavrtt, translated into Tibetan by Vasudhararaksita and Seng rgyal, Text 4204 in Deruge-han: Chibetto Daizokyo, Ronsobu, Inmeibu 1. [Tibetan Tripitaka, Sde dge edition, Bstan hgyur. preserved at the Faculty of Letters, University of Tokyo]
12 、 Hattori, Masaaki （ 服 部 正 明 ） , Dignaga on Perception,being the Pratyaksapariccheda of Dignaga’s Pramanasamuccaya from the Sanskrit fragments and the Tibetan versions,Cambridge,Massachusetts: Harvard University Press,1968.
13、Hayes, Richard P., Dignaga on the Interpretation of Signs, Dordrecht; Boston;
London: Kluwer Academic Publishers, 1988.
14、Herzberger, Radhika, Bhartrhari and the Buddhists: An Essay in the Development of the Fifth and Sixth Century Indian Thought, Dordrecht: D. Reidel Publishing Company, 1986.
15、Klein, Anne C., Knowledge and Liberation：Tibetan Buddhist Epistemology in Support of Transformative Religious Experience, New York: Snow Lion Publications, 1986.
16、Maitra, S. K., Founamental Questions of Indian Metaphysics and Logics, Calcutta, 1956.
17 、 Matilal, Bimal Krishna, Epistemology, Logic and Grammar in Indian Philosophical Analysis, Mouton : The Hague, 1971.
18、Matilal, Bimal Krishna, Logic, Language and Reality: Indian Philosophy and Contemporary Issues, Dehli, 1985.
19、Matilal, Bimal Krishna, Perception: An Essay on Classical Indian Theories of Knowledge, New York: Oxford University Press,1986.
20 、 Matilal, Bimal Krishna, and Robert D. Evans, eds., Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language, Dordrecht: D. Reidel, 1986.
21、Matilal, Bimal Krishna, Jonardon Ganeri, and Heeraman Tiwari, ed., The Character of Logic in India, Albany: State University of New York Press, 1998.
22、Mohanty, Jitendra Nath, Reason and Tradition in Indian Thought, New York:
Oxford University, 1992.
23、Mookerjee, Satkari, The Buddhist Philosophy of Universal Flux: An Exposition of the Philosophy of Critical Realism as Expounded by the School of Dignaga, Delhi: Motilal Banarsidass, 1975.
24 、 Puhakka, Kaisa, Knowledge and Reality: A Comparative, Delhi: Motilal Banarsidass, 1975.
25、Randle, H. N., Fragments From Divnaga, London: The Royal Asiatic Society, 1926.
26、Randle, H. N., Indian Logic in the Early Schools, New Delhi: Oriental Reprint Corporation, 1976.
27、Sastri, Aiyaswami N., Dignaga’s Alambanapariksa(The Investigation of the Object Awareness)), Adysr Library Series 32, 1942.
28、Sempa, Dorjee, Commentary of Nyayapravewa (Tse-ma Rigs-pa la ‘Jug-pa’i rNam-bSad dKah gNas gSal ba’i zla zer), Varanasi: Central Institute of Higher Tibetan Studies , 1996.
29、Shastri, Dharmendra Nath, Critique of Indian Realism: A Study of the Conflict between the Nyaya-Vaiwesika and the Buddhist Dignaga school, Delhi: Bharatiya Vidy Prakashan, 1976.
30、Singh, Amar, The Heart of Buddhist Philosophy: Divnaga and Dharmakirti, New Delhi: Munshiram Manoharlal, 1984.
31、Sinha, J., Indian Psychology vol.1:Cognition, Calcutta: Sinha Publ,1958.
32、Sinha, J., Indian Psychology vol.2:Emotion and Will, Calcutta: Sinha Publ,1958.
33、Sinha, J., Indian Psychology vol.3:Indian Epistemology of Perception, Calcutta:
Sinha Publ,1958.
34、Staal, Frits, Universals-studies in Indian Logic and Linguistics, Chicago: The University of Chicago Press, 1988.
35、Stcherbatsky, Th., Buddhist Logic, New York : Dover Publications, 1962.
36、Stcherbatsky, Th., ed., Nyayabindutika, Bibliotheca Buddhica VII, Delhi: Motilal Banarsidass (First Indian Edition), 1992.
37、Steinkellner, Ernst, ed., Studies in the Buddhist Epistemological Tradition, Wien:
Verlag Osterreichischen Akademie Der Wissenschaften, 1991.
38 、 Steinkellner, Ernst, Helmut Krasser, Horst Lasic, ed., Jinendrabuddhi’s Viwalamalavati Pramanasamuccayatika (Chapter 1) PartⅠ: Critical Edition, Beijing-Vienna: China Tibetology Publishing House Austrian Academy of Sciences Press, 2005.
39 、 Steinkellner, Ernst, Helmut Krasser, Horst Lasic, ed., Jinendrabuddhi’s Viwalamalavati Pramanasamuccayatika (Chapter 1) PartⅡ: Diplomatic Edition,
Beijing-Vienna: China Tibetology Publishing House Austrian Academy of Sciences Press, 2005.
40、Suzuki, Daisetz T.（鈴木大拙）, ed., Pramanasamuccayavrtt, translated into Tibetan by Vasudhararaksita and Seng rgyal, Text 5701 in Tibetan Tripitaka:
Peking Edition, kept in the liberary of the Otani University, Tokyo and Kyoto:
Tibetan Tripitaka Research Institute, 1957.
41、Suzuki, Daisetz T.（鈴木大拙）, Pramanasamuccayavrtt, translated into Tibetan by Gser gyi go cha and Dad pa shes rab, Text 5702 in Tibetan Tripitaka: Peking Edition, kept in the liberary of the Otani University, Tokyo and Kyoto: Tibetan Tripitaka Research Institute.
42、Tripathi, C. L., The Problem of Knowledge in Yogacara Buddhism, Bharat-Bharati Oriental Publ,1972.
43、Tucci, Giuseppe, The Nyayamukha of Dignaga: the oldest Buddhist text on logic, after Chinese and Tibetan materials, San Francisco: Chinese Materials Center, 1976.
44、Tucci, Giuseppe, Pre-Divnaga Buddhist Texts on Logic from Chinese Sources, Madras: Vesta Publications, 1981 Second edition.
45、Tulku, Doboom, ed., Mind Only School and Buddhist Logic: A Collection of Seminar Papers, New Dehli: Tibet House and Aditya Prakashan, 1990.
46、Van Bijlert, Vittorio A., Epistemology and Spiritual Authority, Austria: Arbitskreis fur Tibetische und Buddhistische Studien, 1989.
47、Vidyabhusana, Satischandra C., A History of Indian Logic, Calcutta: Calcutta University, 1921.
48、Vidyabhusana, Satischandra C., History of the Mediaeval School of Indian Logic, New Delhi: Oriental Reprint Corporation, 1977 Second edition.
49、Wayman, Alex, A Millennium of Bubbhist Logic, Delhi: Motilal Banarsidass, First Published in 1999.
50、Williams, Paul, The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defence, Cuzon Press, First Published in 1998.
51、Yao, Zhihua（姚治華）, The Buddhist Theory of Self-cognition, London;New York:
Routledge Curzon, 2005.
Ⅱ、Articles:
1、Arnold, Daniel, Intrinsic Validity Reconsidered: A Sympathetic Study of the Mimajsaka Inversion of Buddhist Epistemology, Journal of Indian Philosophy v.29 n.5-6, Dordrecht: Kluwer Academic Publishers, 2001, pp589-675.
2、Arnold, Daniel, How to Do Things with Candrakirti: A Comparative Study in
Anti-Skepticism, Philosophy East and West v.51 n.2, Honolulu: University of Hawaii Press, 2001, pp247-279.
3、Bandyopadhyay, N., the Buddhist theory of relation between prama and pramana, Journal of Indian Philosophy v.7, Dordrecht: Kluwer Academic Publishers, 1979, pp43-78.
4 、 Bapta, Lata, Role and Significance of “drstanta” in “anumana”, Indian Philosophical Quarterly, 1986, pp14-25.
5 、 Bhattacharya, Vidhusekhara, Nyayapravewa of Dignaga, Indian Historical Quarterly v.3, Calcutta,1927, pp152-160.
6、Bhattacharya, Vidhusekhara, Yogavataropadesa（attributed to Dignaga), Indian Historical Quarterly v.4 n.4, Calcutta, 1928, pp775-778.
7、Chakrabarti A., On the Purported Inseparability of Blue and Awareness of Sahopalambhiyama, Doboom Tulku, ed., Mind only School and Buddhist Logic, New Delhi: Tibet House and Aditya Prakashan, 1990, pp17-36.
8、Chatterji, D. C., A note on the Pramanasamuccaya, Annals of the Bhandarkar Oriental Research Institute v.11, 1929, pp195-196.
9、Chatterji, D. C, trans., Dignaga , Hetucakradamaru of Nirnaya, Indian Historical Quarterly v.9, Calcutta, 1933, pp511-514.
10、Chi, Richard See Yee（齊思貽）, A Semantic Study of Propositions, East and West, Philosophy East and West v.26, Honolulu: University of Hawaii Press, 1976, pp211-223.
11、Chinchore, Mangala R., Some thoughts on significant contributions of Buddhist Logicians, Journal of Indian Philosophy v.15, Dordrecht: Kluwer Academic Publishers, 1987, pp155-171.
12、Chinchore, Mangala R., Divnaga on Trikala-Pariksa: an exploration into some avenues of his conceptual framework, Journal of the Asiatic Society of Bombay v.67-68, Bombay,1992-1993, pp118-137.
13、Chinchore, Mangala R., Dignaga on Purvavat, Sesavat, and Samanyatodrsta Anumanas, Doboom Tulku, ed., Mind only School and Buddhist Logic, New Delhi: Tibet House and Aditya Prakashan, 1990, pp104-124.
14、Chinn, Ewing Y., The Anti-Abstractionism of Dignaga and Berkely, Philosophy East and West v.44 n.1, Honolulu: University of Hawaii Press, 1994, pp55-77.
15、David N. S., The Problem of Relation in Indian Philosophy, Journal of Indian Philosophy v.5 n.1, Dordrecht: Kluwer Academic Publishers, 1977, pp39-63.
16、Daye, Douglas Dunsmore,Remarks on early Buddhist protoformalism (logic) and Mr. Tachikawa’s translation of the Nyayapravewa, Journal of Indian Philosophy v.3, Dordrecht: Kluwer Academic Publishers, 1975, pp383-398.
17、Daye, Douglas Dunsmore, Traka(inductive reasoning), as pramana, Proceeding
of the 30th International Congress of Orientalists, Mexico City, August 1976.
18 、 Daye, Douglas Dunsmore, Metalogical incompatibilities in the formal description of Buddhist logic, Notre Dame Journal of Formal Logic v.18 n.2, 1977, pp221-231.
19、Daye, Douglas Dunsmore, Methodological remark on 20th century studies of Buddhist inference(Nyaya), A. K. Narain, ed., Studies in Pali and Buddhism, Dehli, 1979, pp72-82.
20、Daye, Douglas Dunsmore, Metalogical cliches (proto-variables) and their restricted substitution in Sixth century Buddhist logic, Notre Dame Journal of Formal Logic 20,1979 , pp 549-558.
21、Daye, Douglas Dunsmore, Empirical falsifiability and the frequence of Darwana relevance in the Sixth Century Buddhist logic of Sankaravamin, Logique et Analyse 86, 1979.
22、Daye, Douglas Dunsmore, Aspects of the Indian and Western traditions of formal logic and their comparisons, Buddhist and Western philosophy, Katz Nathan, ed., Atlantic Highlands: Humanities Press 1981, pp54-79.
23、Daye, Douglas Dunsmore, Some systematically misleading expressions:
inference and anumana, perception and pratyaksa, B. K. Matilal and J. L.
Shaw, ed., Analyyical Philosophy in Comparative Perspective, Hague: Reidel Publ, 1985, pp231-251.
24、Daye, Douglas Dunsmore, On translating the term “Drstanta” in early Buddhist formal logic, Philosophy East and West v.38 n.2, Honolulu:
University of Hawaii Press, 1988, pp147-156.
25、Daye, Douglas Dunsmore, On whether the Buddhist ‘Syllogism’ is a sui generis inference, Asian Philosophy 1,1991, pp175-183.
26、Dreyfus, Georges and Christian Lindtner, The Yogacara Philosophy of Dignaga and Dharmakirti , Studies in Central and East Asian Religions v.2, 1989, pp27-52.
27、Ekyo, Uno（宇野恵教）, An Approach to the Vijbanavada in Dignaga, Journal of Indian and Buddhist Studies（印度学仏教学研究）v.32 n.2, Tokyo: University of Tokyo, 1984, pp718-719.
28、Feher, Judit, A Brief Survey of Indian Buddhistic Logic, Magyar Filozofiai Szemle, 1990, pp463-472.
29、Franco, Eli, On the Interpretation of Pramanasamuccaya(vrtti) I, 3D, Journal of Indian Philosophy v.12, Dordrecht: Kluwer Academic Publishers, 1984, pp389-400.
30 、 Franco, Eli, Once Again on Dharmakīrti’s Deviation from Dignaga on Pratyaksabhasa, Journal of Indian Philosophy v.14, Dordrecht: Kluwer
Academic Publishers, 1986, pp79-97.
31、Franco, Eli, Did Dignaga Accept Four Types of Perception?, Journal of Indian Philosophy v.21 n.3, Dordrecht: Kluwer Academic Publishers, 1993, pp295-299.
32 、 Frauwallner, Erich, Bemerkungen zu den Fragmenten Dignagas, Wiener Zeitschrift für die Kunde des Morgenlandes V.36, 1929, pp136-139.
33、Frauwallner, Erich, Beiträge zur Apohalehre Part 1, Wiener Zeitschrift für die Kunde des Morgenlandes V.37, 1930, pp259-283.
34、Frauwallner, Erich, Beiträge zur Apohalehre Part 2, Wiener Zeitschrift für die Kunde des Morgenlandes V.39, 1932, pp247-285.
35、Frauwallner, Erich, Beiträge zur Apohalehre Part 3, Wiener Zeitschrift für die Kunde des Morgenlandes V.40, 1933, pp51-94.
36、Frauwallner, Erich, Beiträge zur Apohalehre Part 4, Wiener Zeitschrift für die Kunde des Morgenlandes V.42, 1935, pp93-102.
37、Frauwallner, Erich, Beiträge zur Apohalehre Part 5, Wiener Zeitschrift für die Kunde des Morgenlandes V.44, 1937, pp233-287.
38 、 Frauwallner, Erich, Dignaga, Sein Werk und Seine Entwicklung, Wiener Zeitschrift für die Kunde Süd-und Ostasiens v.3, 1959, pp 83-164.
39、Frauwallner, Erich, Landmarks in the History of Indian Logic, Wiener Zeitschrift für die Kunde Süd-und Ostasiens v.5, 1961, pp 125-148.
40、Ganeri, Jonardon, Self-intimation, memory and personal identity, Journal of Indian Philosophy v.27 n.5, Dordrecht: Kluwer Academic Publishers, 1999, pp469-483.
41、Gillon, Brendan S. and Martha Lile Love, Indian logic revisited: Nyayapravewa reviewed, Journal of Indian Philosophy v.8, Dordrecht: Kluwer Academic Publishers, 1980, pp349-384.
42、Gupta, R., Apoha and the Nominalist Conceptist Controversy, Journal of Indian Philosophy v.13, Dordrecht: Kluwer Academic Publishers, 1985, pp383-389.
43 、 Hattori, Masaaki （ 服 部 正 明 ） , Dignaga’s Theory of Direct Knowledge, Osakahuritsudaigakukiyo（大阪府立大學紀要）v.7, Kyoto: Kyoto University, 1959, pp 1-20.
44、Hattori, Masaaki（服部正明）, Dignaga’s Criticism of the Sajkhya Theory of Perception, Osakahuritsudaigakukiyo（大阪府立大學紀要）v.8, Kyoto: Kyoto University, 1960, pp 1-32.
45、Hattori, Masaaki（服部正明）, Dignaga's criticism of the Mimajsaka theory of perception, Journal of Indian and Buddhist Studies（印度学仏教学研究）v.9 n.2, Tokyo: 1961.
46、Hattori, Masaaki（服部正明）, Pratyaksabhasa Dignaga’s View and Dharmakirti’s Interpretation, Miscellanea Indologica Kiotiensia（インド學試論集）v.6-7, 1965,
pp122-128.
47、Hattori, Masaaki（服部正明）, Two Types of Non-qualificative Perception, Wiener Zeitschrift für die Kunde Süd-und Ostasiens v.12-13, 1968, pp161-169.
48、Hattori, Masaaki（服部正明）, Prasastapada and Dignaga: a note on the development of the Vaisesika theory of Anumana, Wiener Zeitschrift fur die Kunde Sudasiens und Archiv fur indische Philosophie V.16, Leiden, 1972, pp169-180.
49、Hattori, Masaaki（服部正明）, The Sautrantika Background of the Apoha Theory, Buddhist Thought and Asian Civilization: Essays in Honour of Herbert V, Guenther on his sixtieth birthday, Emeryville, California: Dharma Press, 1977.
50、Hattori, Masaaki（服部正明）, Apoha and Pratibha, M. Nagatomi, B.K. Matilal, J.M. Masson, and E. Dimock, eds. Sanskrit and Indian Studies Festschrift in Honor of Daniel H.H. Ingalls, Boston: D. Reidel Publishing Company, 1980.
51、Hattori, Masaaki（服部正明）, The Pramanasamuccayavrtti of Dignaga with Jinendrabuddhi’s Commentary, Chapter Five：Anyapoha-pariksa, Memoirs of the Faculty of Letters v.21, Kyoto: Kyoto University, 1982.
52、Hattori, Masaaki（服部正明）, Dignaga, Encyclopedia of Religion v.4, New York:
Macmillan, 1986, pp 352-353.
53、Hayes, Richard P., Divnaga’s View on Reasoning (svarthanumana), Journal of Indian Philosophy v.8, Dordrecht: Kluwer Academic Publishers, 1980, pp219-277.
54、Hayes, Richard P., The Question of Doctrinalism in the Buddhist Epistemologists [bibliog], Journal of the American Academy of Religion v.52, Oxford: Oxford University Press, 1984, 645-670.
55、Hayes, Richard P., An Interpretation of anyapoha in Divnaga’s theory of inference, Matilal, Bimal Krishna, and Evans, Robert D., eds., Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language, Dordrecht: D. Reidel, 1986.
56、Hayes, Richard P., Review of Amar Singh’s The heart of Buddhist philosophy:
Divnaga and Dharmakirti, Journal of the International Association of Buddhist Studies v.9 n.2, 1986, pp 166-172.
57、Hayes, Richard P., Did Buddhism Anticipate Pragmatism？, ARC v.23, 1995, pp75-88.
58、Herzberger Hans G., Double Negation in Buddhist Logic, Journal of Indian Philosophy v.3, Dordrecht: Kluwer Academic Publishers, 1975, pp3-16.
59、Herzberger Hans G., Three Systems of Buddhist Logic, B. K. Matilal and Robert D. Evans, eds., Buddhist Logic and Epistemology, Dordrecht: D. Reidel, 1986, pp59-75.
60、Ho, Chien-hsing（何建興）, How Not to Avoid Speaking – A Free Exposition of Dignaga’s Apoha Doctrine, Journal of Indian Philosophy v.24 n.5, Dordrecht:
Kluwer Academic Publishers, 1996, pp541-562.
61、Huang,-Xiang, La reconstruccion de la teoria del razonamiento de Dignaga por medio de la logica formal: Una critica a la propuesta formalista del razonamiento, Dianoia- v.48 n.50, 2003, pp 3-40.
62、Iyengar, H. R. R., Kumarila and Dignaga, Indian Historical Quarterly v.3, Calcutta, 1927, pp603-606.
63、Iyengar, H. R. R., Bhartrhari and Dignaga, Journal of the Bombay Branch of the Royal Asiatic Society 26, 1951, pp147-149.
64、Jackson, Roger R.,The Buddha as Pramanabhuta: Epithets and Arguments in the Buddhist “Logical” Tradition, Journal of Indian Philosophy v.16, Dordrecht:
Kluwer Academic Publishers, 1988, pp335-365.
65、Jackson, Roger R., Matching Concepts: Deconstructive and Foundationalist Tendencies in Buddhist Thought, Journal of the American Academcy of Religion LVⅡ/3, 1989, pp561-589.
66、Jackson, Roger R., Dignaga, J. R. Hinnells, ed., Who’s Who of Religions, New York: Macmillan, 1991, p101.
67、Kajiyama, Yuichi（梶山雄一）, Three Kinds of Affirmation and Two Kinds of Negation in Buddhist Philosophy, Wiener Zeitschrift für die Kunde Süd-und Ostasiens v.17, 1973, pp 161-175.
68、Kalupahana, D. J., Divnaga’s Theory of Immaterialism, , Philosophy East and West v.20 n.2, Honolulu: University of Hawaii Press, 1970, pp121-128.
69、Katsura, Shoryu（桂紹隆）, New Sanskrit Fragments of the Pramanasamuccaya, Journal of Indian Philosophy v.3, Dordrecht: Kluwer Academic Publishers, 1975, pp67-78.
70、Katsura, Shoryu（桂紹隆）, The Apoha Theory of Dignaga, Journal of Indian and Buddhist Studies（印度学仏教学研究）v.28 n.1, 1979, pp 16-20 (L).
71、Katsura, Shoryu（桂紹隆）, Dignaga on Trairupya, Journal of Indian and Buddhist Studies（印度学仏教学研究）v.32 n.1, Tokyo, 1983, pp15-21(L).
72、Katsura, Shoryu（桂紹隆）, On Trairupya Formulae, Buddhism and Its Relation to Other Religions: Essays in Honour of Dr. Shozen Kumoi（雲井昭善）on his Seventieth Birthday, 1986, pp161-172.
73、Katsura, Shoryu（桂紹隆）, Dignāga and Dharmakīrti on Apoha, E. Steinkellner, ed., Studies in the Buddhist Epistemological Tradition, Wien: Verlag Osterreichischen Akademie Der Wissenschaften, 1991, pp.129-146.
74、Katsura, Shoryu（桂紹隆）, Dignaga and Dharmakirti on adarsanamarta and anupalabdhi, Johannes Bronkhorst, Katsumi Mimaki and Tom J. F. Tillemanes,
eds., Etudes bouddhiques offertes a Jacques May a l’occasion de son soixante-cinquieme anniversaire, Bern, Switzerland: Peter Lang Verlag, 1992, 222-231.
75 、 Keith, A. Berriedale, The Authorship of Nyayapravewa, Indian Historical Quarterly v.4 n.1, Calcutta, 1928, pp14-22.
76、Kitagawa, Hidenori（北川秀則）, A Study of a Short Philosophical Treatise Ascribed to Dignaga, Liebenthal Festschrift, Sino-Indian Studies v.5 n.3-4, 1957, pp 126-137.
77、Klein, Anne C., Direct perception in dGe-lugs-pa interpretations of Sautrantika, Journal of the International Association of Buddhist Studies v.8 n.1, 1985, pp 49-81.
78、Lustig, Friedrich V., The great logician Guru Dignaga, Maha Bodhi v.82 n.7, Calcutta, 1974, pp264-266.
79、Matilal, Bimal Krishna, Dignaga’s Remark on the Concept of Anumeya, Journal of Ganganatha Jha Research Institute 24, 1968, pp151-159.
80、Matilal, Bimal Krishna, Reference and Existence in Nyaya and Buddhist Logic, Journal of Indian Philosophy v.1, Dordrecht: Kluwer Academic Publishers, 1970, pp57-79.
81 、 Matilal, Bimal Krishna, Epistemology, Logic and Grammar in Indian Philosophical Analysis, Indo-Iranian Journal 19, 1977, pp108-114.
82、Matilal, Bimal Krishna, Buddhist Logic and Epistemology, B. K. Matilal and Robert D. Evans, eds., Buddhist Logic and Epistemology, Dordrecht: D. Reidel, 1986, pp1-30.
83 、 Matilal, Bimal Krishna, Problems Concerning ‘Self-awareness’ in Indian Philosophy, Studies in the History of Indian Thought（インド思想史研究）v.3, Kyoto, 1985, pp1-12.
84、Matilal, Bimal Krishna, Apoha: Divnaga as interpreted by Uddyotakara, Indian Journal of Buddhist Studies v.1 no.1, Varanasi:, 1989, pp54-60.
85、Matilal, Bimal Krishna, Error and Truth--Classical Indian Theories, Philosophy East and West v.31, Honolulu: University of Hawaii Press, 1994, pp215-224.
86、McDermott, C., Direct Sensory Awarness, Philosophy East and West v.23, Honolulu: University of Hawaii Press, 1973, pp343-360.
87、Mironov, N. D., Dignaga's Nyayapravewa and Haribhadra’s Commentary on It, AIK , pp37-46.
88、Miyasaka, Yusho（宮坂宥勝）, Journal of Indian and Buddhist Studies（印度学 仏教学研究）v.6 n.1, Tokyo: University of Tokyo, 1958,pp23-33.
89、Much, M. T., Fragments from Dignaga? Traces of a Pre-Dharmakirti Buddhist Polemic against Nyaya-nigrahasthana, Steinkellner, Ernst, ed., Studies in the
Buddhist Epistemological Tradition, Proceedings of the Second International Dharmakirti Conference, Vienna, June 11-16, 1989, Wien, Austria: Veralg der Osterreichischen Akademie der Wissenschaften, 1991, pp 211-220.
90、Nagasaki, H., Perception in Pre-Dignaga Buddhist Texts, E. Steinkellner, ed., Studies in the Buddhist Epistemological Tradition, Proceedings of the Second International Dharmakirti Conference, Vienna, June 11-16, 1989, Wien, Austria:
Veralg der Osterreichischen Akademie der Wissenschaften, 1991, pp 221-226.
91、Nagatomi, M., Manasa-pratyaksa: A Conundrum in the Buddhist Pramana System, Sanskrit and Indian Studies, Dordrecht: D. Reidel Publishing Company, 1980, pp243-260.
92 、 Nenad Fiser, R. S. Y. Chi and the Formalization of Buddhist Logic (in Yugoslavian), Filozofska Istrazivanja v.15, 1985, pp 841-851.
93、Oliver, Curtis F., Perception in Early Nyaya, Journal of Indian Philosophy v.6, Dordrecht: Kluwer Academic Publishers, 1978, pp243-266.
94、Patnaik, Tandra, Word and the world--Bhartrhari and Divnaga, Visva-Bharati Journal of Philosophy v.28 n.2, Santiniketan, 1992, pp1-13.
95、Payne, R. K., The Theory of Meaning in Buddhist Logicians: The Historical and Intellectual Context of Apoha, Journal of Indian Philosophy v.15, Dordrecht:
Kluwer Academic Publishers, 1987, pp261-284.
96、Pind, Ole Holten, Dignaga on sabdasamanya and sabdavisesa, E. Steinkellner, ed., Studies in the Buddhist Epistemological Tradition, Proceedings of the Second International Dharmakirti Conference, Vienna, June 11-16, 1989, Wien, Austria:
Veralg der Osterreichischen Akademie der Wissenschaften, 1991, pp269-280.
97、Pind, Ole Holten, Did Dignaga and Mallavadin Know the Old Vakya-padiya-vrtti Attributed to Bhartrhari?, Journal of Indian Philosophy v.31 n.1-3, Dordrecht:
Kluwer Academic Publishers, 2003, pp257-270.
98、Potter, Karl M., Dignaga and the Development of Indian Logic, Buddhist Formal Logic, London: Royal Asiatic Society, 1969, pp 43-48.
99、Prasad, Hari Shankar, The Phenomenology of Meaning: Divnaga to Ratnakirti,
99、Prasad, Hari Shankar, The Phenomenology of Meaning: Divnaga to Ratnakirti,