• 沒有找到結果。

P OLICY I MPLICATIONS FROM THE CPR P ERSPECTIVE TO G LOBAL G OVERNANCE T ODAY 99

CHAPTER V: BACK TO THE FUTURE—POLICY IMPLICATIONS TO THE 21 ST

5.3 P OLICY I MPLICATIONS FROM THE CPR P ERSPECTIVE TO G LOBAL G OVERNANCE T ODAY 99

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differences in the reproduction mechanisms in the two models of British commonfield systems, I argued that Buck’s conception that the Midlands systems was a “triumph” was overstated: the institution itself contained its own seeds of destruction (see Table 5-1). Strong manorial lordship and communalism impeded the development of innovation and possibility of transition towards a pre-capitalist society from within the institutional structure. Also, peasantry trust in the feudalist logic did not play out into their liking. As the landed class and Parliament triumphed over the Crown, the ancient rights and liberties of the tenants were forgotten. The tragedy was contained within the institution before the cards were dealt. It is no wonder that the agony of the Midlanders echoed loudly through history.

5.3 Policy Implications from the CPR Perspective to Global Governance Today

It was sheep that ate men 500 hundred years ago, just as certain interests and forces are eating the men of today. On the local level, many small-scale CPRs were doing quite robust until certain interests become associated with it. It is clear that in the local, national, and even at the international level, there should be more institutionalized channels for the exploited to voice the needs of communities, groups, and/or individuals, be represented in policy making processes, and given access to non-partisan institutional remedies when conflicts arise.

Moreover, these groups should be given social, economic, and even political and legal recognition for their causes and what they are standing up for. Local and national empowerment and recognition with rights of resource appropriation, rights of collective self-management, and rights to non-partisan institutional remedies maybe the most essential answers to many problems of today. It wouldn’t have gone international in the first place.

The importance of Ostrom’s 7th principle of minimum recognition of a higher authority is nicely illustrated in the British commons’ example. Local community-based governing institutions have the ability to operate and sustain themselves without intervention and help from outside authorities. However, basic recognition from outside authorities is needed for

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the self-sustainable institution to sustain without outside intervention. In the British commons case, enclosure movement encroached bit by bit the peasants’ usage rights or appropriation rights of land and goods (hay, wood, pit, etc.) on the common waste. It was originally understood in most communities, communal and less-communal alike, that peasants had rights to collect goods from the commons, add certain number of animals to the village herd, and was entitled some scattered strips of land to cultivate. In the end, not only did they serfs and peasants lose the rights to use the commons, they were eventually evicted from their land.

When cases like this happens, then no wondering phenomena like La Via Campesina are going on the streets with radical opinions, just like the peasant revolts. Moreover, there seems to be “sheep” everywhere eating men, thus making it become a transnational agrarian movement within no more than a decade. These are all issues of democracy, transparency, representation, and legitimacy. And learning from the case study above, none of this is new, for they have happened before in the past. Now we are back in the “future”, we all know how it ended and why.

Hence, how can the case of British medieval commons shed light on the literature? It is clear that historical cases can teach us various things. In the case of the British commons, it failed miserably due to the loss of outside authority recognition, as well as inadequate legal protection and biased conflict resolution mechanisms. Interestingly, as mentioned in the introduction, various movements becoming international today were originally locally originated issues that could have been resolve at the local or national level. Calls for solutions from the bottom level are increasing and not without reason: empirical evidences prove that many communities have successfully managed their commons for centuries. Therefore, if we can learn from past cases and design a resilient institution to be sustainable and robust, or let communities design their own institutions, the government or outer authorities only need to give communities the basic recognition and/or legal protection with an unbiased remedy channel. If such a goal can be achieved, many issued of today can be addressed or at least

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mitigated to a certain extent.

5.4 Further Research Suggestions

Now we see that the British medieval commonfields did in fact have interesting implications to nowadays governance. I do believe a more detailed evaluation of the two models (and even others) is needed for a clearer understanding of deeper contributing factors neglected in this research (i.e., religion, social capital, etc.). On making sense of the results of historical causal analysis, my intended marriage try out with Ostrom’s 8 long-enduring principles have not been excitingly fruitful. Maybe later insights of her project would help better understandings of how and why the commons worked or failed to work. However, historical details are a large constraint to overcome. On use of research approach and theoretical framework, I find the “reaction sequences” maybe a possible way to reconstruct the casual relations in the East Anglia model, which may be totally another story, but still may bring more insights to the differences of the two models. Last but not the least, understanding local conditions is still light years away from understanding the global. It is very hard for a direct relation of the two, but not impossible. From personal observations, many global level initiatives lack good national or local implementation mechanisms. Issues of monitoring, sanctioning, and free riding happen commonly. From another angle, many international issues also arise from weak national or local level governance, as mentioned in this paper. Personally, I believe that this is a possible route to marry the community and the global. However, this still requires a lot of work.

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