詮釋的不確定說和自我知識

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(15) ~"a9~lii~~fO EI tH!l~. ~1t.rt. 233. ( }i.·lltllHf ) -1m~-ft:'1i ' fflJlt.it~*~J1:f:,-a-t. ' ~1~it ~*)~:tf 1t~ ili .w..~. , J:.i! 69 '~iJL e...1i~1t± ; ~: ffl (J:.l! 69'~iJL] k~ -fit~*,w..~.~o (-a-t] -!:~69,)6-t-11}1+ m 1i~69~-ft:'Ii1titMJ.l~tf{f.J"*1+~o1t~. 0. 't~:. 0. ~. ,. f$-·1tJJfifgJitlt~ft1J:=t4hn. -Ii!- If.. ft} -#- fGJ #- Itt ft} 3... ~ ffj;tll(. '. ;foJlf~ft1J:=t4hn(itlt51J. 1 ' .:§Pi:It frf·/tJR-ik rw4J:-1f. itft1JMM. : -fgJ.;i~ 7;'-11iiJ:. (~AJ ft}:=t4hn ,~(51Ji.J ~ ';,j'-ft} Jt ~ #: 1$ 't:!coo ft} 11i!J:. ' ./(pJ'X.Jt J!..'~ 00.frX. J!.. i£ 00 ft}11 i!J:. 0 i1.11ii.ft1J1f-#-fGJ 11iitft}-#-fGJ li..if. ' .~. !!;foi5-%Jlfi1.11 #-:itft}r*J$-#i1p , -.ttr*J$-I!!.i1.11 0 ~-t-~1m~.!h-i Jt1g.,-1m.w..~t.69~ffiI. '. 3ti1l-~-i-~Jt-e:69P9Z.. 0. (tt15). ~1MPJ12Uimitr.4UHE (1982a] ~m:~-fl~ri§f1£¥U~ - fl~. it '. *lIffW{m~~Pfrj. tt15:. I "~.~{(1993J I 263~&(1989bJ '198): r {£~1l'ItJ!Ji1ttfJl{£ f~.w~~m.~~rt.~o •• ~IJl'~~~~tJ!J;~1l'IIJl'~~~~. 0. att.t~~~~ff~I~~~ffH~[!~UEtEt4!!.k. '. ~1i1t~. tJ!J;~&~~I~.I~{£'~iliJl*tJ!J&.~~~tJ!JoJl{£~1l'I~~~.l~ ~. •• ~tJ!J&.~ttl~tJ!J&.. 0. fl'i!~.&. •• ~ I ~1l'I~~1t. ·H[l51 ilil. ~tJ!J&.tJ!J~ti-.ft. o .~~~tJ!J~li'~.~~1l'I~1~IJlAf~ 1~rttJ!J tt t('~ lEt:f#. I WJ1t~~JJ~~iHHH~1l'IJ'JTIJlA~~1~rttJ!J).. ~tJ!J&.tJ!Jttt('~l':f#o~~-.~~ttJ!J*~:-.'~I~~i~4 .'~I!-.~~~4.'~I'~.~~1l'I ••• ~o{£I.~.'~I~. I tJ!Jm~'li%.zA I "JJ~." { thel~Jt:ttft;tilift.l' 1~~tt1!tJtJ!J.U\ I ~1l'I~~JliliJJ~.~tJ!J&.tJ!J" •• "~~ ~JtJI~. ~1l'ItJ!J&.~JJllI~tJ!J&.tJ!J#~~~oJ. 0. fl'~1l'Itt.. 0. (JJll.~~J~.

(16) 234. .*:g~~~ (~=--t~Wl ). ~&~~.~o~ •• ~.m~·ft~~.~~~Wft~~.~. •• ~ft~Z~~~.offi~·ft~&~.~~m••~~~ ~~~~~&.~.~o~ •• m~ft·ft~~~.~·~~fi .-M•• ·.ft~.~~·ft~~~.~~~~-~~~ft~ ~ft~~&.~~-•• o~~ •• T~~~&.·~ft~n% ~-M-=.ji'j%6.Ll, L2, 0, Jt'f1Ll~L2~.~~~J!t.I&. · 0 ~•• ~&. .-ji'j%~ •• %~~ . ft1l"~Ll~L2Z~. ~.·~~ft~~~m•• ·ft~~m ••• ~*~o .~5cJl..LI-0~.L2-0 · ft~fj!~~T •• ~&1i (u16 ) ~. 0. -*••. 0. ~~·ft~fj!~%~-M~ji'j%·ft~&.~mT*MZ~~~ .o~mM~~·ft~~~~m·ft~~ti.~~M~-M~~ ~~~~~ft~~&.o. ll~. · .ft1l"@)*~-J!9:tt~JL'.M~. 0. AT~ft~~ft~JL'. .M~~H~*~m~~.~·ft~.~n~.ft~.M·.M .ft~ •• ~~~~ft~m*.M~~~ = ~~~~~~ o @ ~. .. ft~ofiiJ~~ft~JL,:a:.MI!Ie ? .mfuft~ofiiJ.~ft~~ft · ft. mft.~~)lH!i~~ft~ftm~~~iLt~*W. ~W~~,~. 0. ~~1JoLftJtf1!?,. •••ft·ft~.W~ft~.~ft·&~nR~ft. ~~~~L~*Wom&.~~·ft~.~W~~.'~~~~ ~ft~.&Z~~~.tt·.~~.ft.~~~~L·ft~m~. · :IF~Aft~~ti.~~.-. o ~Oltt • ~~~ft ~~Jj;r~-MA · ffimMA~JL'.~W~ti. ' ~ft~JL'.~W ~fi.~lO~~ · ffi~ft1l"fil1~lO~~ ••J{-1f~~~.M · :a ~W~flfI~f.t. .w:W.ti~-~~_.~ ' U \ U~O~I~~t~-.~~ o.

(17) ~~EB/Glii~IDtfO J3 ~~~. jtIJ~~~~JE~l'J<JIc.'1i"I*J~l'J<J~fttt. .M~~~. 235. 0. •• d~*-MA'~~.~-M.~l'J<J.=A. ~%d~JE~~ttM~l'J<J~~%o~~~~'-MAA~~I*J~. l'J<J.~~~.l'J<J-.~~.#~'~~.~*-MA'*W~~ fi~-fi.~~~~'~.=Al'J<Jrl*J~~~tt&.~~~OO -Ml'J<J~~m~tt&.'~~~~~.m~OO~M~Ml'J<J~.. (fj;fjJ.l : ~~~M&I!9cl'J<J~J~!Jm~ft~?. 264 ; mml~' IUt~, (1991aJ ' 200). '. lJ~i±l-MfJ[iI. (IUt~, (1992J '. r ~mMfL.~l'J<JIU~. l'J<JX-€? ( converging). ( private perspectives) ~rdl. J. 0. J. ,~~~±.l'J<J. (IUt~, (1989bJ ' 198) ~~~:@. m=Ai±lIl ' ~jtlj~~r!~i1i~l'J<J-*J~Ic.'~I*J~~P-.~ilJl~J ~~-M'C.':iII*J~ , ~~~~r!~i1i't:1I"~IDJ~ft~l'J<J ~tll'J<J 0. ff¥atmififfl~mf~d*o -M¥~l'J<JA'~~~m~~~~l'J<J~~'@~~.~~i1i. ~m~~~.~H~ft~l'J<J;~A.~~l'J<J~*'~~-MAM &.l'J<Jti.~ft~'~~~.M. ••M~l'J<J&iI~~Ro~~~. ~'~~.~~mMA'~.~~I*J~l'J<J.~~~.;N~~~. •• ~-M~JE••~l'J<J. -MA~~'-MA~~.~-M#~. .~'.Mm.~A~1*J3~.l'J<JM~'m.~~N~ffMM~ ~~o.~~~tim~~;r~~~~l'J<J@~'~~~ffMR~. l'J<J;~~.~~'~~~.~l'J<J.S~*'@WN~R~;'t:~ ~-M@~o ~. J. (at~~, (1992J' 263~(1989bJ' 198; ~. , (1991aJ ' 201 ). (iiI7). ttu:~.*-~.I~. o ~'.§~'~MI.~.~f~~~~~r. •• ~~1.

(18) 236. §*:gr~Mfi~. ( ;g:::: +~M ). .~*~~~T~. •• -~~.~.~M-M~ft:-MW. ~A~~~~A·~A~ff~ffl~~.~o~~~.~.~M= M~ft~m:-M~~W~A~rr~~~~~A'~A~Tm~. ( ~A~{~~l!;t~) · ~ltt*/FA~{ffii]ffl~ ~M-M~ft~·~•• mili·-MA~~~WA~~~~tm~ ~.I~bJ3IJ~tmj]. 0. ~~5m~.~~~~fi~;®r~~J5m~.~~~~fi ~. · ~A~.~~,~,m~&:'~1~#. 0. ••{I{I~~~f!Ij •. ~1l*~. tt.tt~.~.~~.m~m~~,m.-M~~d.~~~·. •• ~~To.®~mf!lj.~~~ .~~~.m~.~~~~m~~~,~•• ~~£~-~~~ f!ljo~••mili' •• Q~~~~~tm•• -M*~\*~ •• ~~~.~~~M-M~.~. ~~j]~~~.#'.~~.'~$~ • • • ~rr~~~~'~ 1MWti~,~,md.~. ( ~~•• '. (1997J ' 26). 0. 1J~Jf~11'~~r,,'. m~'~~~Jf~~~~,~tm~~~~~.~~.m? ~(The Second Person) ~. ~'-MA~. • ~ • • ~, ~.~,~,md.. •• ~-M~.~~~~~~.~ •• ~ru. M J (the) 3t fIlJ ~ ~ ~J ( the concept of something's being #1IU.lft)fftt~*#B9rJlJ!; (itm~tll)B9r.'J!it· (W*)~1f • .~.-1llJLJJJ' (ffi.l'Hr#1)B9I'JlJ!tt~1f~t ~~B9t~,it·. W*'. 0. J (.Ut~·. itB9r.'J!itfa'-1l11tjfrJlJ!(#~. .::.1ll1*. (1989b) • 198). . "-1l1~.iil'JlJ!). I. ,,~. )fit~~~t~1fl~~~'.W#«B9~.~.t1f~.·Wftt~.lft)f B91'JlJ!·1f~.lB9ffi.o~it·I~~B9I'JlJ!~it1t.B9I'JlJ!·WI~.B9~. ~1'JlJ!ol~~~~~.~t~*«*#1·w*~*«*#1B9M«ft.$**~ ~·~.tt**A1f~B~.·. •• ~#«1tal'JlJ!o.

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(26) ~4. ~*fi.~~(.=~~M). ~~~~ • • • Rn£~.~~.~m~~.®m.,.~~. ~~~~~A~~~~A~~~~mo. L OO~.UtU~.~~.~m.~~~ ~tlJlJ ' /Fflli~~~lM ~ • ~ IJI ~ (radical translation) ~ ~ m if ~ ~ ff ~ ~ j3IJ ~ ffif ' .~=*q~~1k,l , 19~dJJff~j3IJ j~!l;l • • ~~-gJfVJ~~1JI ~mif, • • • ~*m.-g~~~ • • ~~.mtf° • • • • ~, r ~nlt::9Jntii~'IfJt (occasions) ~ , ~ttl (derives) 1m 0. 0. Aft~~~~~~~~~~~~J'!l;l~,~~~~mtf~~ff !~®. r. -ar~fJt-1mlt9:ff (Ill~) ~ffU.WJ~Ill~*Htl. ~~~~-mif. 0. J ( (1993) , 84). ffffi1ml~*r'. ( plainly) t9:fffl:ff1ifWJ. r/Fna~~~.-g~~'~flli~ • • ~~.mtf(~. (1984a) , 136f' 203-11 ). 0. *tfffi ~~ EE '. II~~ rPJ11~~~. ~~~/Fflli~~.~~~~~-m.or.~,-ar~fJtlll~~~~. fllfjlJtff Jifill:l!t!~~~q=r~ ( speech behaviour) lfEffi® (~ ~q=r~) ...... (~~) -ar~~ttl ( infer ) ~t&*~:fmJ"~®fi~~. 1lf:~!#lm-1ml~'rlJ~A J ( (1990a) , 318) a~~~q-r~~ 0. 0. fjlJt~II~,~~-ar~~ttl~t&*rm(~~~z~'rlJ)~.J ~~~o~~ffifi~~~~~~.~~~~~~-~~~~o .~, rm~'rlJ~.J~-fi~~~ffi~(~~ • •. '. (1984d) , 125) '1g~, @fi~~~ffi~ffj3IJm-~1m~~~~ ffi~o~• • ~~,~.ttl-~~*rm~'rlJ~.J~~~'~ 1I'~/F1I~~f.aB~~~~'rlJ~pg~ , fll~~~*~'(,'lI~~pg~ 0. @~~~'ffifi~~~~-1ml.fflm-~ff~'rlJ~¥-~~(a. single attitude) 'ffif ~~~~~~~:l!t!~-1ml~t&* \ -1ml~ 'rlJfll-1mlt~~ffi¥~fjlJt~;r~l[II~ ( extensional relation) (~.

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(36) a*!r~~~. 254. ( ~=-j-I!13M ). § i3 B9 Jm 1f. tu.. ( ~Jl! fll3 WT (1992J ' 100)o*~M.ili,~.~~mk'Jl!.I3WT•••• B9.~ ~~~-@ •••• ~.B9 •• o~~~.ili.@.* ••Z frJ ' ~~-IMJt.ili ' (~-IMifU1;tJ1.~~fj § i3ffi~tu1f~B9 pg~ Z9al~J~~~~ , li~1il~(~-IM~J1.~~-IM§ i3ffi~tu1f~B9pg. ~ ~ ~ -1M. rPJ tt~ ~. ~Z9al~Jo~.Jl!flI3WT~m~~~~~$~~ffi~'~*N ~m~frJ~.~$~~ffiWo~~'Jl!flI3WT ••••• ~B9.. m.~'§~ •• B9om~~~~~oom'~.'~$~~tu rn-IM~A~fi~§i3ffi~tu1f.B9pg~Z~~*~.~k~~. ffi~B9. 0. ~ffjj , ~• • • • ~r~.~OO~~*OOkB9~-~tt. ~B9~~*~.~Jl!flI3WT~••B9•• ~~-IM*tftfJl!.I3WT~~~. '. o. ( IPJk ' 109). :. ~~~~~~~~'~~~~G~~~~~A'~~~% ~i! IlJJ ~. ( transparent) ;. ~~ (~~ It!] ~Jt~~~J. ~~t.~~~~*~~Jt~~~.~*{oJ~k~~~·1i. 0. 3t k'$... ~~3t~~~'-M~~*~~~~-M£~lt!]~~ft ~o~~~~~,~~~~~-~ft~~*o~~,~~ <ft).}ail~1I"I (It!]~~J -t,*-ttJi. ~!l=~J1,~-1SJ-t1'-~-;t .... '. ~~3t~-~a5il~~. 0. JtiflI3WT.lt•• B9~~B9~m~llr ( ~lPJk ' 122) : m - , ~-~~-rllJ~1f~~:t;. ( intending ) B9'1"~ , ~jE~$ .~~~~.tu~~.B9~~~--~B9~~tu~~B9pgW~*. ••~.om='fillJ~.~1f.tu:t;rPJB99al~'~§fi~~B9 -oo~*om=''1"-~~~~~T-~~.~-~~.'B§. ft~.~~~~tu~~B9A'~~R-~B9~IPJ~~~~~~~.

(37) ~"69;;r;6tJ;E~fO EI f:U[)~. 255. ~om~,~~~~~tt.~~~B~~~~~Mtt~~o~. 6~~~.~~rOO~~~.~~Mx*~~M.(~~L). :. r IH:~-~~-rjfJ~##~~~~(~ B) JL'l!PJT,fl',fPJ~ , ~~~~ ~0~~~~~A~~.;~~~.~~~~,~ft(~~). (~~)~~~~~(~. B). 0. ~:!mfiiJ~U'M. ' ~~~ B~rRti! ' iF.. rRU! J (it~~, (1982b) , 302 ) ~.E.~ ( ~&tv* (E. Saarinen) ) ~~it~~~L~. ~~A~. ~3:~. ,. 0. ~tv*f (Jean-Paul Sartre ) ~rOO~.~J9f~~il~. ;ttU!~-.~. ( (1969) , 373) :. (U23). ( expression ) ~ rf;Jt J-k~.~ -hr*~ (ft! )*--iF ( signify) '~~~~~71~lt~.:t-*--iF~ktt. ~~*-it. Jl '. 0. ~.e.~~~71~U-iF! 1£1,.······1!i) ~~~~ ..... J:.. *--iF~-fI!!.A.lt!]kttJl (It!]~.) , ······-.R~*-it! ~ ~. G ' ~~fif:~)l'I~~*-it~f;Jt. 0. ~~tv~-.~.~~*f~~il~~~~om~'~Trrx ~~,.~~~~. •• tv*f.~3:~:.-~A~~d~.M~. ~~,~~.m~~~~§B~~~~M,~iF.~~~~.M~. ~~~,~~~.~~~~~~~~~~om~~.E.~~~r ~it~~,~&~*~~~*f~~~~o@.~.E.~~.~ ~,-~~~~~~tt.~~~§B~.~;m~@.~~tv. *f'~~~~.R~~~~.~~~.'ffi~~.~~~~~~ ~tt.o~~~.'@.~~~~'-~~~~~.R~~~~ ~1J(Jl~ pg~. jt23:. 0. lt1l!l~#tI9&iJA~#.n::Jt(1985). '460JUJfsl. 0.

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(41)

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(45)

(46) :E*!r~~~. 264. ( ~=- -tI1BM ). mT*N~ • • ,~.ft~~m~w~m*N,ft~.~m*. N. 0. ~JJ.m1OOm.~iEii~ , jj~llft~1lJ~il'l'it!!tD? ' ltk4U~$. ti*N~ • • ~~ft~~,mA-~iEii~m*.~nho.~ M~. , {mmti • • *" 'L'1i ~ § ft ~~ , A -fi1$t.i/Ltfll}A. Phronesis Wt Urteilskraf~nh. 0. {Em1OO1l!6T ' (l)ft1r~jjH~ A. ~ft1r~ ~ B~~~*"'L'.~~~~~ , *"(2)~~~*5!~~mitB ~ B ~~*"P3'L,mf!~M:tnftll ' ~~zlH) , ip,t-¥.i9:~JtiE~ ~Mltz~. 0. 'l'ft~$(1)*"(2Hl(-JRtt~ti.Ul~ ~ ft~~~.~. z~~.~*~~T,~~zlH)~~oo~-• • • m~(.ft~ .t±{E~Mf) : (1') ft1r~jjH~A~iEii~m*.~nh;. ( 2' ) jE~ff{E • • •'ffWt.ft.ft~~~~. 0. {E~A~~zM'ftm{E~@~*~x~~~~~.~~~ ~ili~~~±~~mo~ti*xL~m~n~,~.~~z ~:. r lt~{E ( (1993). , 212 ). LtD?: "What may fool you into. thinking I know that my word 'rabbit' refers t rabbits and not to the members of some equinumerous class in that there is nothing else I can say without confusing rabbits with those others. No correct interpretation of my words should make me identify things I can keep separate. But inscrutability leaves all distinctions where there were, since it leaves truth condi tions unchanged." mW~.~.!&Jl.~*~tJ9f/~ · iffi~Jl: Wt~~~:tn~WiEiiit!!~m*.o{E~.~.~.~~tr~. conditions ' ~'&.f1J.'lf~inscrutability , ft~iAJl:PJ~.* WR*WzlH)~~~;m• • • ,m&*W~.QJl:*.Wt~m. f!. 0. J.

(47) ~~B9:iF~~IDVfO El f:H[)~. 265. ~~~A.~L~~~.M~~~m~n~fl~~~~~~. ~no~~.~~~.~~~~~~**fi.*fi~~~~~' ffi~~~~~~~fflM~W*fifi*fi~~~~~~?. •• ~. ~.~,m~fim~Z~~~~'R.~Xffi~*M*~~Wm. A.~.~Z~~~~'*~~¥mwoa~Z'*MZ~m~ ~~~'~*X~~.~z.m.#~~~~~~~Zo~~, .ft~Afl-m.~~~fl.~~.m.#~~.~,ft~.~. ~~*X~*M~m~,ft~&.~~~Aflm@m~~~.o. m~ft~~~~~'H~ - m.~~~fl.~~.m.#~~. •• ~-~~.~?~*~~.~A~.~,~m~. ~~~¥~~$m.~~.~.'ffi~H~~B~.~' ••~. .'~~. ~~ft.~~.~~~'~~~~¥~~$m.~m.~.o~. ~B~~-~¥~~$m.~~.~.'*x~A~Afl~B. ~~.~~.m.#~~.'~.A-~~.~m.~~.h' .~~~-mn.m-Mmflm.h~. •• 'ffi~~~*~~M. ~W~.~~~~~.~~.Z~~~-~fl~-~~~noW ~,~*m~~,.~~m~~~~.~.~~mm@.~,~. .~m~~.M~~~~~o~~m~.~'~~~.~~.m A-~m~-~~.~m*~Jlj~.h. ' ~~fl~~~1r'~.¥!/mfi. ¥!/m~~~~~~~.o. *.XW~~~-~~~~~~.WT-m~.~~~o~ ~~~~,~.a~~I-m~~~~~~~~~X~~A~~ ~~., fg~~(~~~~~~~J~§ML~~~~~~~~~.'. ~A~.~B~*M~m.~~~fl~~~oJz.,.a~~ ~~I~W'~R~H~. •• ~Ma~.~ - Mffi.~~~m~.

(48) .*=f!f¥~~. 266. ( m=-t-(7Blm ). .c a fairly extreme form of individualism about meaning). 0. J. ~.~~ti~~~zrH~~az~a±.J~*Xm=w~~. ~r~§~~~~0~ttJ '=*Z~~~~~-~'*~T~. •• ~~~.zrH. ~oW.~~~-~~~m~~~~~:~. ~~aZ~a±.J~A~~~B'~~~~~~W~~~~ J!t.Yjfij~. r -~A~fi~i}i!!UmW)VlH1B~*~ii] , ~A~H*tfiij~J ~~. fflMTB~~~A~~~a;m~-~.®.A~§~~*~~. "Hi (shared. practices) :JJD~JE~~AJi)f~fi~~~~~1!. ( (1993J ' 250). 0. J. 03111:'= r H~~~z~a±. J ~m-~A17N. A~*tfiij~~ffl~JETB~~~a,. •• m~~1!.= ~ •• ~. ~~~m=A~~.~A~a~.~~.~~~,.~Z~~~ ~fH±~-~~jffH1*. 0. m~-~.~~~~~~'±~~A~. •• ti~~~mz. •• z~a±.J~m~~o&~A~~'*x~~~@ ~'M~.~~.~~*o.~'fi~ •• ~•• ~m~~-~ ~'If% ({1B~-~~~~~*~ , ~~lli~-~~Jl~ •• ) rH~. 0. ~~~ft.~ -~~~M~~~.jffH1*~~§o ~~~~~,tilliW~~R±~W§,~.~~~rn - ~.. ati~~§~#~~ffl~~JE~omW~r~~~fflJ-tfiij~~ ~.'fi~~~~~~o.~. ••• B~~~1!'fi~~mti •. •• W§'-~~§z~~A~.~~~£~¥.tl.~JE ( convention ) ~~1~a<nii[W ' Wti~-j~ru~~§ · tj~A~ ~&~~~~~~~mB'~®~~~r*tfiijJtitj~A&~. A~~~~~ao~.lli~. ~.'. ••• zrH~~.z~.±~J~. •• B~~~ •• ~~~*x~~.~~Bz~'.m~.

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(52) · 270. .*!f.~~ (m=-tI!9M). 8~.~ Alston, W.P. (1986). "Quine on Meaning". The Philosophy of. W V. Quine, eds. L. Hahn and P. Schilpp, La Salle, Ill.: Open Court, 49-72. Davidson, D. (1975) . "Thought and Talk", Mind and Lan. guage, ed., S. Guttenplan, Clarendon Press, pp. 7-23. Re printed in Inquiries into Truth and Interpretation, D. Davidson, Oxford: Oxford University Press. Page num bers cited. refe~. to the last book.. - - ( 1980). Essays on Actions and Events. Oxford: Clarendon Press. --(1982a). "Rational Animals", Dialectica, 1982,36, pp. 317 27. Reprinted in Actions and Events: Perspectives on the. Philosophy of Donald Davidson, ed. E. Lepore and B. McLaughlin, 1985, Blackwell, pp. 473-80. Page numbers cited refer to the first book. - - (1982b) . "Paradoxes of Irrationality". Philosophical Essays on Freud, eds. R. Wollheim & ]. Hopkins, Cam. bridge: University Press, 289-308. - - (1982c). Expressing Evaluation. The Lindley Lecture, published as monograph, Lawrence, Kansas: University of Kansas, 1984. --(1983). "A Coherence Theory of Truth and Knowledge",. Kant oder Hegel, ed. D. Henrich, Klett-Cotta Stuttgart,.

(53) ft~~~"~.~@ft~~. Ul. 423-38. Reprint~d in Truth and Interpretation: Perspec. tives on the Philosophy of Donald Davidson, ed. E. Le Pore, Blackwell, 1986, 307-319. Page numbers cited refer to the last book. _.-. (1984a). Inquiries into Truth and Interpretation. Oxford: Oxford University Press.. - - ( 1984b). "Belief and the Basis of meaning". Ibid., 141-54. - - (1984c). "On the Very Idea of a Conceptual Scheme".. Ibid., 183-98. --- ( 1984d). "Radical Interpretation". Ibid., 125-40. - - ( 1984e). "Reality without Reference". Ibid., 215-26. - -- ( 1984£). "The Inscrutability of Reference". Ibid., 227-242. --(1984g). "First Person Authority". Dialectica, 38, WI-II. -. - (1985a). "Deception and Division". Actions and Events:. Perspectives on The Philosophy of Donald Davidson, eds., E. LePore & B.P. McLaughlin, Oxford: Basil Black well, 138-48. - .- ( 1985b). "Rational Animals". E. LePore & B.P. McLaugh lin (Eds.), 1985, 473-8I. --. (1985c). "Incoherence and Irrationality". Dialectica, 39, 345-54.. - - (1986a). "A Nice Derangement of Epitaphs". Truth and. Interpretation: Perspectives on the Philosophy of Donald Davidson. ed., E. LePore, Oxford: Basil Blackwell, 433-46. - - ( 1986b) . "Empirical Content". E. LePore (Ed.), 1986, 320.

(54) 272. .*~¥~~ (m==-+~W:l). 32. - - (1987a). "Knowing One's Own Mind". Proceedings and. Addresses of The American Philosophical Association, 61,441-58. - - (1987b) "Afterthoughts, 1987", (appended to "A Coher ence Theory of Truth and Knowledge"). Reading Rorty, ed., A.R Malachowski, Oxford: Basil Blackwell, 134-38. --(1989a). "The Myth of the Subjective". Relativism: Inter. pretation and Confrontation, ed., M. Krausz, Indiana: Uni versity of Notre Dame Press, 159-72. - "-(1989b). "The Conditions of Thought", Le Cahier du Col. lege International de Philosophie, Editions Osiris, Paris, pp. 165-171. Reprinted in The Mind of Donald Davidson, ed.. J. Brandl & W.L. Gombocz, Editions Rodopi. (GrazerPhilosopiche Studien Band 36), 193-200. Page numbers cited refer to the last book. --(1989c). "What is Present to Mind". The Mind of Donald. Davidson. Grazer Philosophische Studien, 36, ' eds. J. Brandl & W.L. Gombocz, Amsterdam: Rodopi, 3-18. - - (1990a). "The Structure and Content of Truth". Journal. of Philosophy, 87, 279-328. - - ( 1990b). "Meaning, Truth and Evidence". Perspectives on. Quine, eds., R Barrett & RF. Gibson, Oxford: Basil Blackwell, 40-64. - - (1990c). "Representation and Interpretation". Modeling.

(55) ~.a':PHii:lE~;fO El ~~ail. 273. the Mind, eds., · KA. Mohyeldin, W.H. Newton-Smit, R. ViaIe, & KV. Wilkes, Oxford: Clarendon Press, 13-26. - - ( 1991a). "Epistemology Externalized". Dialectica, 45, 199 202. - - (1991b). "Three Varieties of Knowledge". A.]. Ayer:. Memorial Essays. Royal Institute of Philosophy Supple ment: 30, ed., P.A. Griffiths, MA: Cambridge University Press, 153-66. - - (1991c) . "Subjective, Intersubjective, Objective", Merkur, 1991, 512, pp. 999-lO41. (in German, trans. by l Schult.) Reprinted in Current Issues in Idealism, ed. Coates, P. & Hutto, D.D, Bristol: The Thoemmes Press, 1996, pp.155 77.. - - ( 1992). "The Second Person", in Midwest Studies in Phi. losophy, Vol XVII, ed. P.A. French, T.E. Uehling jr. and· H.K Wettstein, University of Notre Dame Press, 256-67. - - (1993). "Replies to seventeen essays", in Reflecting. Davidson: Donald Davidson Responding to an Interna tional Forum of Philosophers, ed, R. Stoecker, de Gruy ter, Berlin. - - ( 1994a). "Radical Interpretation Interpreted". Philosophic. al Perspectives 3: Philosophy of Mind and Action Theory, ed, lE. Tomberlin, Altascadero, California: Ridgeview, 121-8. - - (1997). "Seeing Through Language". Thought and Lan.

(56) .*.¥~~(~=~~M). 2n. guage, ed. J. Preston, Cambridge: Cambridge University Press, 15-27. (Proceedings of the 1996 Conference of the Royal Institute of Philosophy.) Dummett, M. (1976): "What Is a theory of Meaning? (II)".. Truth and Meaning: Essays in Semantics, eds., G. Evans &. J. McDowell, Oxford: Oxford University Press, 67-137.. --(1978). Truth and Other Enigmas. London: Duckworth. --(1993). The Seas of Language, Oxford: Oxford Universi ty Press. Malpas, lE. (1992). Donald Davidson and the Mirror of. Meaning - Holism, truth, interpretation. Cambridge: Cam bridge University Press. Quine, W. V. (1953) . From a Logical Point of View. Cam bridge, MA: Harvard University. Pre~s.. Revised edition:. 1961. - - (1960). Word and Object. Cambridge, MA: The MIT. Press. - - (1969). Ontological Relativity and Other Essays. NY:. Columbia University Press. - - ( 1977). "Facts of the Matter". American Philosophy from. Edwards to Quine, ed., R. Shahan, Norman: University of Oklahoma, 1977, 176-96. - - (1986). "Reply to William P. Alston". The Philosophy of. W V. Quine, eds., L.E. Hahn, & P.A. Schilpp, La Salle, Ill.: Open Court, 1986, 73-5..

(57) ~"B3~fil~~:fIJ EI R~~. 275. --(1987). "Indeterminacy of Translation Again". Journal of. Philosophy, 84, 5-10. _.-(1990a). "Comment on Follesdal", Perspectives on Quine, eds. Rb. Barrett & RF. Gibson, Oxford: Basil Blackwell, 1990, 110. - - ( 1990b). "Comment on Parsons". Barrett, RB. & Gibson, RF.,1990, 291-3. Saarinen, E. (1985). "Davidson and Sartre". E. LePore & B.P. McLaughlin, 1985,459-72. Sartre, J.P. (1969). Being and Nothingness. E. Hazle (Tran.), London: Meth uen. Searle,. J. (1987). "Indeterminacy, Empiricism, and First Per. son". The Journal of Philosophy, 87, 123-46. - . -(1992). The Rediscovery of Mind. Cambridge, Mass.: The MIT Press. Stroud, B. (1995). "Quine on Exile and Acquienscence". On. Quine, eds., P. Leonardi & M. Santambrogio, Cambridge: Cambridge University Press, 1995, 37-52..

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(59) ~f¥t'B:iG{ii5E~fO EI ~~aiit. 277. The Indeterminacy of Interpretation and Self-Knowledge Chung-I Lin. Abstract Quine and Davidson advocate the thesis that assignment of semantic contents and intentional states is underdetennined by the totality of behavioral evidence. More specifically, given all the empirical data, the decision as to how to attribute semantic and intentional content is arbitrary. Given the inde terminacy thesis and Davidson's contention that semantic and intentional content are, in principle, publicly accessible, it fol lows that there is no such things as unique reference, deter minate meaning and definite mental content. Furthennore, since such things are not factual matters in anyone's language and mind, they are not objects for anyone, including the agent himself, to know of. However, Davidson also endorses the view that even though we sometimes are not certain about what other speakers believe and mean, we are nonetheless usually certain about what we ourselves believe and mean. This view seems to be at a conflict with the thesis of indeter minacy as it applied to the first person case. It has been.

(60) 278. .*'!f~~~. (. ~=+l?!3WJ. ). argued, most pointedly by Malpas, that in Davidson's account there is no incompatibility between the indeterminacy in the first person case and the intuition that we usually have know ledge of our the content of own utterances and intentional states_ In this paper, I mainly argue for two points: first, Mal pas' reconciliation for Davidson is based on a seriously mis understanding of some of Davidson's own ideas and is there fore inadequate; second, so long as we dis~inguish two kinds of knowledge involved in the seemingly conflict propositions, the conflict will be proved to be merely apparent_. Key words: The Indeterminacy Thesis, first-person,. self. knowledge, objectivity of language, triangulation metaphor..

(61) Reflections on the Nature of the Figural in Art. 279. Reflections on the Nature of the. Figural in Art. Gerald Cipriani. Abstract In this essay I develop evelop a critique of different mod es of understanding what is a moment of meaningful form in art (the figural). I attempt to show that approaches which maintain a separation between form and content, or the sub jective and the objective cannot truly do justice to the presen tational nature of meaning in art. In particular, I refer to Mikel Dufrenne's conception of expression in his Phenomenol ogy of Aesthetic Experience as being paradoxically misleading when it comes to understand the figural in its phenomentality. I ultimately argue for the need to bear in mind that the rela tionship between presentation and representation, or experi ence and objectivity ought to be approached in terms of com plementary difference. Key words: Dufrenne, art, figural, phenomenon, expression..

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