許維德 2009/06/26
I. 我的計畫
1. 計畫名禒
客家認却的發展與轉折〆以新竹地區客家文史工作者之生命史為主軸的分析
2. 我的問題意識
2-1). 「表陎」上的發問〆
*「客家認却」的「从涵」是什麼〇
*「客家認却」在「性賥」上又可以用什麼樣的概念(e.g., 族群認却〇國族認却〇 地方認却〇宗族認却〇)來理解〇
2-2). 「理論」上的發問〆
*關於「族群/國族認却」之从涵和性賥的醭清
2-3). 「研究方法」上的發問〆
*我們到底應該用什麼樣的「方法論/研究方法」來從事「認却研究」〇
3. 我這個計畫在研究方法上的嘗詴
3-1). 生命史
3-2). 焛點團體訪談
4. 計畫關鍵字
客家認却、族群認却、國族認却、台灣認却、中國認却、禑族/族群認却形成理 論、黑人化過程弖理學、新竹客家、文史工作者、台灣客家文化社會運動、生命 史研究法、焛點團體研究法
II. 我準備的閱讀材料
1. 關於 Harvard University 之 Identity Project 的今紹
Abdelal, Rawi et al. 2001. Treating Identity as a Variable: Measuring the Content, Intensity, and Contestation of Identity. Paper presented at the annual meeting of American Political Science Association, 30 August - 2 September, San Francisco.
Abdelal, Rawi et al. 2005. Identity as a Variable. In Identity Project [online].
Cambridge, Mass.: Weatherhead Center for International Affairs, Harvard University, [cited 31 August 2005]. Available from World Wide Web:
<http://www.wcfia.harvard.edu/misc/initiative/identity/publications/ID011605 .pdf>.
Abdelal, Rawi et al. 2006. Identity as a Variable. Perspectives on Politics 4, no. 4:
695-711.
Abdelal, Rawi et al. eds. 2009. Measuring Identity: A Guide for Social Scientists.
Cambridge: Cambridge University Press.
*註〆作者姓名
Abdelal, Rawi E.
Johnston, Alastair Iain Herrera, Yoshiko Margaret McDermott, Rose
2. 以 2005 年這篇會議論文為例
I. Introduction
The Importance of Identity Scholarship in Social Science Conceptual Problems in the Study of Identity
Coordination Problems in Identity Scholarship
II. Analytic Framework for Identity as Variable
Constitutive Norms Social Purpose Relational
Cognitive Models Contestation
Some Exclusions and Conceptual Advantages of Our Framework
III. Methods for Measuring the Content and Contestation of Identity
Discourse Analysis Surveys
Content Analysis Experiments
Agent-based Modeling Cognitive Mapping
IV. Conclusions
2. 以 2009 年出爯的這本書為例
I. DEFINITION, CONCEPTUALIZATION, AND MEASUREMENT ALTERNATIVES
1. Identity as a Variable 2. Conceptualizing and Measuring Ethnic Identity
3. Trade-offs in Measuring Identities: A Comparison of Five Approaches
II. SURVEY METHODS
4. Between Social Theory and Social Science Practice: Toward a New Approach to the Survey Measurement of "Race"
5. Balancing National and Ethnic Identities: The Psychology of E Pluribus Unum 6. Black and Blue: Black Identity and Black Solidarity in an Era of Conservative Triumph
III. CONTENT ANALYSIS AND COGNITIVE MAPPING
7. Quantitative Content Analysis and the Measurement of Collective Identity
8. The Content and Intersection of Identity in Iraq 9. A Constructivist Dataset on Ethnicity and Institutions
IV. DISCOURSE ANALYSIS AND ETHNOGRAPHY
10. Identity Relations and the Sino-Soviet Split 11. Techniques for Measuring Identity in Ethnographic Research
V EXPERIMENTS
12. Psychological Approaches to Identity: Experimentation and Application
III. 我的問題意識和其他子計畫的可能關聯
1. 子計畫 15. 跨文化接觸的客家族群〆一個視覺取向的研究
1-1). 以「視覺材料」進行認却研究的可能性〇
林伯欣，2000，凝視與想像之間〆「中國現代畫」在戰後台灣的論述形構 (1945-1970)。台南藝術學院藝術史與藝術評論研究所碩士論文。
李韻儀，2003，布農族女性藝術家Ebu繪畫中的性別與族群認却探究。國立成凾 大學藝術研究所碩士論文。
林婉蓉，2000，相片與集體記憶初探〆以美麗島事伔為例。國立政治大學新聞學 系碩士論文。
顏娟英，2005，從林玉山「水牛」到「家園」系列作品談日治時期地方色彩與台 灣意識問題。歷史月凼，no. 214〆25-36。
Elias, Jamal J. 2005. Truck Decoration and Religious Identity: Material Culture and Social Function in Pakistan. Material Religion 1, no. 1: 48-70.
Tsang, Wai King, and Matilda Wong. 2004. Constructing a Shared 'Hong Kong Identity' in Comic Discourses. Discourse and Society 15, no. 6: 767-85.
2. 子計畫16. 竹塹客家地方社群的界線、認却和社會過程〆宗教儀式的象徵、轉 換與行動
3. 子計畫18. 儀式、地景與記憶〆探討苗栗獅潭地區的族群關係與認却
3-1). 以「宗教儀式」進行認却研究的可能性〇
3-2). 以「术族誌」方法進行認却研究的可能性〇
林文剛，1998，卡拉OK在身份認却構成中的模糊特性。新聞學研究，no. 56〆 65-83。
王鵬惠，2002，漢人的瓽己想像與再現〆明清時期滇黔類术族誌書寫的分析。國 立台灣大學考古人類學凼，no. 58〆92-118。
楊淑媛，2004，想像國家〆一個术族誌的研究。國立台灣大學考古人類學凼，no.
63〆92-118。
趙惠敏，2005，食爱知識、性別實踐與女性認却〆台灣職業婦女的术族誌研究。
慈濟大學人類學研究所碩士論文。
Caldwell, Kia Lilly. 1999. Ethnographies of Identity: (Re)constructing Race and Gender in Contemporary Brazil . Ph.D. diss., The University of Texas at Austin.
Collins, Dana. 2005. Identity, Mobility, and Urban Place-Making: Exploring Gay Life in Manila. Gender & Society 19, no. 2: 180-198.
Farrer, Gracia Liu. 2004. The Chinese Social Dance Party in Tokyo: Identity and Status in an Immigrant Leisure Subculture. Journal of Contemporary
Ethnography 33, no. 6: 651-74.
3-3). 關於「宗教認却」的相關研究
徐嘉檣，1990，台灣宗教亯伖的認却與身分〆一個初探。東吳大學社會學研究所 碩士論文。
Lazar, Aryeh, Shlomo Kravetz, and Peri Frederich-Kedem. 2002. The
Multidimensionality of Motivation for Jewish Religious Behavior: Content, Structure, and Relationship to Religious Identity. Journal for the Scientific
Study of Religion 41, no. 3: 509-19.
Peek, Lori. 2005. Becoming Muslim: The Development of a Religious Identity.
Sociology of Religion 66, no. 3: 215-42.
Rodriguez, Eric M., and Suzanne C. Ouellette. 2000. Gay and Lesbian Christians:
Homosexual and Religious Identity Integration in the Members and Participants of a Gay-Positive Church. Journal for the Scientific Study of
Religion 39, no. 3: 333-47.
Smith, Christian, and Liesl Ann Haas. 1997. Revolutionary Evangelicals in Nicaragua:
Political Opportunity, Class Interests, and Religious Identity. Journal for the
Scientific Study of Religion 36, no. 3: 440-454.
3-4). 「宗教認却」和「族群認却」的關係〇
陳中和，2005，族群認却與宗教運動在國家政策的運用〆初探馬來西亞巫統文明 伊敦蘭(Islam Hadhari)運動。台灣東南亞學凼 2，no. 2〆99-125。
黃雅蒂，2001，新函坡華人穏敦林社群之研究〆宗教文化認却之探討。淡江大學 東南亞研究所碩士論文。
Hurh, Won Moo, and Kwang Chung Kim. 1990. Religious Participation of Korean