第四章 「我做禮拜故我在」—婦女宗教實踐與自我認同
第一節 網路與西北穆斯林婦女—在現代烏瑪邊緣的少數
一、 中文文獻
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《蓓蕾》(1994—1995、共五期)、《穆斯林婦女》(1995—2005、共四十期)
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伊斯蘭之光網站: http://www.islam.org.hk/?action-viewnews-itemid-4832 Wikipedia: www.wikipedia.org
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145 詞彙表
阿訇 （經堂語）；波斯文： ﺪﻧﻮﺧا āḫund，波斯語音譯，意為「教師」、「學 者」。在清真寺裡學習多年而經學水平和道德操守都合格的人，經舉行
「掛帳」或「穿衣」的畢業儀式後，即可受聘到清真寺任職。此詞約元 代（1279–1368）進入中國，約自明代（1368–1644）后期胡登洲開辦經 堂教育時起，中國穆斯林開始稱教授經文的教師為阿訇，清代（1644–
1911）見於漢文記載。按照宗教學識素養、地位、職責等的不同，歷史 上曾有如下幾種阿訇稱謂：
一、掌教阿訇。即清真寺的伊瑪目，亦稱「掌教」，一般由本地人擔 任，專管本坊一切宗教事宜並帶領禮拜。歷史上曾一度變成世襲，近代 已變為推舉聘任。
二、開學阿訇。即向外地寺坊聘請的為經文大學授經的高級講學阿訇，
或稱「統教」，其講學期間稱之為「開學」。以上兩種阿訇頗受尊敬，
或稱「統教」，其講學期間稱之為「開學」。以上兩種阿訇頗受尊敬，