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行動電話──甚至沒有各種電子媒介──的過去。循此，在本文看來，或許「混 雜實在」的逾越與變異如今只能是永恆可能的嘗試，嘗試讓自己在「人－機」
混雜（混種）的關係中，持續探問每一個當下自身是否在「誘惑」與「化約」
中迷失了。
三、 終結與之後
總之，從「如何生活」到「如何存在」，本文在這最後的章節裡試圖說明的 便是，在透過「人─技術─世界」相互關連的理論與分析架構「理解」了行動 電話之普及所帶來的變遷與影響後，我們的反思與探問終究要回到「得」與「捨」
的選擇上。現代技術的發展帶來了進步、舒適與便利的生活，但它並非沒有代 價的恩賜。這一點，晚近諸多風險社會學的討論也都已清楚地指出了。不存在 沒有交換代價的技術「進步」，這意味著不論我們再怎麼小心翼翼地發展、使用 新的技術（物），它在作為一種「服務」（service）的同時，也總是在某些地方作 為「束縛」（servitude）框限著我們自身。這或許也反映了人與技術（物）之間 在存有論層次上即存在的原初矛盾性。如同 Stiegler（1988: 189‐195）透過 Prometheus 與 Epimetheus 的神話所指出的，人的原初缺陷也正是其原初的技術 性，但也正因為此一藉由 Prometheus 的盜火而來的「得」，使人類面臨了技術（火）
失控的風險，同時也讓人們必須面對、承受自身的死亡。
循此，即便在現代技術發展的過程中，人們總是貪婪地想要「兼得」，意即，
如我們在「後人類」的超人類主義版本中看到的，一方面要求新技術所帶來的 能力，另一方面卻仍想要保留作為「人類」的同一。（Thacker, 2003: 94）或者如 Iihde（1990: 75）所指出的，要求技術物所帶來的擴增力量，卻又要求技術物的
「完全體現」。但透過對於人與技術（物）之關係的反思，我們可以發現，這或 許終究是（已接近其尾聲的）處於黑箱中的人文主義主體的幻覺、美夢。在今
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日這個流動的生活中，我們或許尚未名符其實地成為裝著電子義肢的「賽伯格」， 但我們也已如 Ihde（1990）所說遠離了「純淨」的伊甸園，甚至是已然進入了 一種前所未有的混雜（混種）境況。本文對於行動電話普及之影響的探問僅僅 是一個開端，這個混雜、流動越來越劇烈的生活世界需要的是更多的「理解」。
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